The Catechism in a Year – Day 242 – The Virtue of Faith

The origin, motive, and object of the theological virtues are God himself. Today, we dive into the theological virtues, beginning with the virtue of Faith. Fr. Mike unpacks the meaning and purpose of the virtue of Faith and emphasizes that Faith is deeply rooted in trust in God. Lastly, Fr. Mike reminds us that Faith should be lived out along with Hope, and Love, and also professed to those who do know yet know God. Today’s readings are Catechism paragraphs 1812-1816.

Click on link: https://youtu.be/CBL3LGHBCUA?si=KZOMnrHHPJcMwYhj


Virtue in a Modern World

Virtue in a Modern World

Meet Andrew Whitmore, a theology professor, husband, father, and author of Ascension’s Saintly Habits: Aquinas’ 7 Simple Strategies You Can Use to Grow in Virtue. In this blog, Andrew shares his perspective on virtue, why living a virtuous life is worth pursuing, and how to be virtuous in a sinful world.

Q: What is virtue and why is virtue worthwhile to pursue?

Virtue is a perfection of our character, a human excellence, that we attain by doing what we were made for. Who doesn’t want to be excellent? Virtues are character traits that enable us to act with ease, promptness, creativity, and joy. Virtues are deliberately cultivated habits of choosing what is best for us which ultimately transform us into better people.

When we practice being good and push ourselves to be good more perfectly, the virtues become second nature. Rather than fretting over what to do, we will quickly intuit it and make choices with ease. Rather than appearing boring and predictable, we will be creative and bring true life to our activities and encounters. Rather than begrudgingly carrying out our responsibilities, we will be filled with a sense of fulfillment and contentment.

Q: Why is virtue relevant to us today?

While virtue isn’t a popular topic today, the virtues are always relevant because all of us seek happiness. The human excellence that comes with virtue is that which helps us to live satisfied lives. Whereas sin causes us to act against our purpose, become frustrated, and feel empty, virtue helps us to become what God planned for us to be from eternity. As St. Augustine says, “Our hearts are restless until they rest in you, O Lord.” Virtue is the most direct path to attaining true happiness.

“Virtue is the most direct path to attaining true happiness.”

Andrew Whitmore

Q: Do we need virtue in a modern world? Is virtue passé?

Virtue is timeless because human nature has not changed. As the saying goes, “The more things change, the more they stay the same.” Certainly, much is new in our world: new technologies, new challenges, and new opportunities. But what made people excellent a thousand years ago makes us excellent today—and will continue to make us excellent in another thousand years. So, virtue is always relevant.

Q: Virtue is hard, so why bother?

As Theodore Roosevelt once said, “Nothing in the world is worth having or worth doing unless it means effort, pain, and difficulty.” How true this is today when seeking to raise responsible children, maintain good health, pursue higher education, and serve the impoverished. Pursuing virtue can be added to this list!

Q: Is it even possible to be virtuous in a sinful world?

Absolutely. With God, all things are possible (see Matthew 19:26). Fortunately, virtue is not an all-or-nothing proposition but admits of degree. What does this mean? It means that we can make incremental progress in growing in virtue through daily prayer, studying the Bible, receiving the sacraments, participating in Mass, and reading stories of the saints who are role models and teachers for our own pursuit of virtue. Virtue is possible. It is a process of self-discovery that is fun and exciting. You will be amazed at the progress you have already made!

In this new year, now is a great time to be resolute in your resolutions. If you like to read and are interested in building habits of virtue, check out Saintly Habits: Aquinas’ 7 Simple Strategies You Can Use to Grow in Virtue. This book is complete with anecdotes, practical suggestions for living virtue every day, and relatable analogies for Catholics seeking to grow in holiness.

Saintly Habits is available now at www.AscensionPress.com/SaintlyHabits.


Stop Comparing Yourself to Others!

The Danger of Comparison (and How to Avoid It) – Feed Your Soul: Gospel Reflections

THIS WEEK’S GOSPEL IS LUKE 18:9-14

How often do you compare yourself to others? We all do it. In ways big and small, subtle and not-so-subtle.

Today, Jesus provides a warning about the destruction comparison can bring to our lives. Thankfully, he also provides the solution.

Watch Matthew’s reflection to hear the life-changing truth!


Minute Meditation – The Spiritual Virtue of Humility

Humility is the hallmark spiritual virtue of letting go. It’s an open-minded, openhearted, openhanded way to move through the world. To be humble is to make room for life as it comes, without the need to grasp too tightly, even (and especially) to certainty. This kind of attitude is what keeps your vision from clouding up and occluding. No one manages this perfectly, of course. That’s why life seems all too willing to deal us periodic humiliations that knock down our towers of Babel and drop us back onto the ground of our being: the truth that we are held in divine and loving hands, without being able to do anything to deserve or ruin it. 

— from the book Making Room: Soul-Deep Satisfaction through Simple Living
by Kyle Kramer

//Franciscan Media//


Meditation of the Day – When Our Souls Leave Him, He Feels the Loss Keenly

“Do not suppose that after advancing the soul to such a state God abandons it so easily that it is light work for the devil to regain it. When His Majesty sees it leaving Him, He feels the loss so keenly that He gives it in many a way a thousand secret warnings which reveal to it the hidden danger. In conclusion, let us strive to make constant progress: we ought to feel great alarm if we do not find ourselves advancing, for without doubt the evil one must be planning to injure us in some way; it is impossible for a soul that has come to this state not to go still farther, for love is never idle. Therefore it is a very bad sign when one comes to a standstill in virtue.”— St. Teresa of Avila, p.99