The prophet Isaiah wrote at a time when violence and war were the order of the day. The people of Israel had been conquered by the Assyrians and would later be taken into exile. And yet Isaiah could speak of a hope rooted in the Lord’s call for justice and for peace. Our own world seems to be increasingly violent. We might think that Isaiah’s vision is further away than ever before. The Internet brings violence from the far corners of the world into our lives, but we also know that there is violence in our cities, our neighborhoods, and even at times in our own homes. But we also hear of hopeful and heroic actions, often by a few individuals standing in the face of darkness and offering what light they have.
The journey through Advent brings us to the Christmas celebration of God’s intimate presence in human existence. What we discover is that in our waiting for Christmas, God is with us all the way along the journey. In ancient times, people traveled together for safety and support. Often they needed to set aside differences and overcome a fear of unknown traveling companions because the world outside their caravans held too many threats to travel alone. We too find that the more we try to set ourselves apart from others, the more we are threatened by a world “out there.”
Isaiah’s words about swords and plowshares naturally bring to mind war, weapons, and global strife. We might think there’s nothing we can do about such sweeping issues. But think about the ways in which you use words as weapons every day. How might you transform them to words of tolerance, compassion, and love? If we are to be a sign of God to all peoples, how can we behave toward people of other races, religions, or lifestyles in such a way that they will be attracted to the Word of life that motivates us?
A lot of people quote scripture in their arguments, and that’s very good. It’s what you should do. However, when you do, you have to know and understand scripture. You have to be accurate, because good intentions can lead to very bad things. People say, “The death penalty is immoral, because in the Old Testament it says, “Thou shalt not kill.” So, we cannot have capital punishment, and we cannot go to war? Look at the laws of Israel; they had the death penalty on the books. So, you are saying that they got it wrong from the time of Moses for a 1,000 or so years before Christ came? They went to war all the time. “But, God said, “Thou shalt not kill.” He said thou shall not murder or take life unjustly. Under the 4th and 5th Commandments, you have an obligation. Under the 4th Commandment, you have the right to self-protection, and under the 5th Commandment you have a moral obligation to protect those who cannot protect themselves. If you want to get the living you-know-what beat out of you, be my guest. Be a conscientious objector…it’s your right. However, you have no right to aggregate that right to someone else. “Oh, I don’t believe in violence, so I’m going to watch you get the living you-know-what beat out of you.” No, no, no. That’s a grave sin.
Now, I have lulled you into a false sense of security, I’m going to give you a pop quiz. What makes this building special…besides the collection? It’s not a “what” that makes it special; it’s a “Who.” Who resides in this place that makes it so special? It’s the physical presence of our Lord Jesus Christ in the Most Blessed Sacrament. That’s what makes this place special. This is His house. He is physically present here. This is where God resides in every Catholic Church which is the new temple. The temple is the Presence of God and the Holy of Holies. We are blessed, because when we come here, we can speak to God face-to-face like Moses did…as one person speaks to another. At the old temple, the Arc of the Covenant, inside the Holy of Holies, only a priest at a certain time could go in there. Jesus said, “You have forgotten what this place is. Yes, you have the sacrifice as required by law. But, you didn’t have to bring it inside the temple.” That defiled the temple. That’s why our good Lord went crazy and decided to do a little church renewal. I heard someone say that Jesus preached nonviolence. I don’t think so. He kicked behind. He went in to the temple and drove out a lot of people. He said, “Get out of My House. My house is a house of prayer.” Our souls, too, as much as the temple was, and the Church is, are meant to be God’s house of prayer. And, until God is present in our souls, we will never be happy.
Jesus preached violence against sin. Remember when He said, “If your right hand causes you to sin, cut it off and throw it away….And, if your right eye offends you, pluck it out.” Yes, that’s hyperbole. However, we are called to use violence on our souls. We are not called to maim ourselves like having an extra piece of chocolate cake…you don’t need it. That would be a sin against both the 4th and.5th Commandments. However, we are supposed to use that same level of violence to protect from defiling the temple that we carry within us which is our souls. Oh, by the way, now you know why I ‘shush’ people who are talking in church, chewing gum, using their cell phones, and everything else. The Presence of God is here. This is His resting place. This is where He wants to come to us. We are supposed to do violence to anything that would impugn or impede His presence in us and drive Him from our souls…whether a person, place, or thing…the three sources of temptation. We are supposed to do whatever is necessary to rid of ourselves of anything that threatens His presence in our souls.
The Law of Physics says that two objects cannot occupy the same place at the same time. So, God cannot abide in our souls at the same time sin is there or the attraction or affection for sin. We are supposed to use violence against ourselves to preserve the beauty of our souls. Not physical violence, although that has been done. Saint Francis of Assisi was tempted by impurity, so he rolled himself down a hill of thorns. So grave is the abhorrence of sin, that he went to that extreme. So be violent against sin. Realize the great gift of His presence that we have. If you are having trouble with that, come see me in Confession, and I’ll get rid of that stuff for you, and you’ll be all set.
People complain about so many things in the world. “Oh, people don’t have a computer.” “Oh, people don’t have this or that.” You know, it’s been that way since the beginning of time. What people need is God. Mother Teresa didn’t have a computer. She had one change of clothes. She seemed like a pretty happy woman, didn’t she?. She had nothing else except God in her soul. Our souls are meant to be ready for God’s presence. Like the temple in the Old Testament and like our beautiful church which is a testimony, by the way, of your great love. Everything here is your love for our good Lord made present. We must do what is necessary to make our souls a resting place for Him to come and dwell within us. Realize the gift of Him that dwells in your soul. The same Him who dwells in the Blessed Sacrament. The same Him who dwells in the temple. The same Him who dwells in Heaven. And, when you realize that gift, and achieve the constant realization of that gift, you will do anything to preserve it.
How will you apply this message to your life? Will you rid your soul of whatever hinders God from residing there?
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“No one denies what everyone knows, for nature herself teaches it: that God is the Creator of the universe, and that it is good, and that it belongs to humanity by the free gift of its Creator. But there is a vast difference between the corrupted state and the state of primal purity, just as there is a vast difference between Creator and the corruptor. … We ourselves, though we’re guilty of every sin, are not just a work of God: we’re image. Yet we have cut ourselves off from our Creator in both soul and body. Did we get eyes to serve lust, the tongue to speak evil, ears to hear evil, a throat for gluttony, a stomach to be gluttony’s ally, hands to do violence, genitals for unchaste excesses, feet for an erring life? Was the soul put in the body to think up traps, fraud, and injustice? I don’t think so.”— Tertullian, p. 11
I have heard it said that Jesus preached nonviolence. On the contrary…He preached violence against self for the sake of the Kingdom. He preached violence against evil. For example, He taught that “if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.” (Matthew 5:30). That seems fairly violent to me. Violence has been in our world since the time of Cain and Able. Sampson slew 1,000 Philistines with the jawbone of an ass, and David killed Goliath with a single stone. However, violence can be a good thing when it stops other acts of sin. Avoiding sin helps draw us closer to God. Saints Francis and Benedict both threw themselves down a hill into a cluster of brambles to avoid sin. They went to any extreme to avoid it. When you have something in your body that doesn’t belong there, like a splinter in the finger, you go crazy and will go to all lengths to remove it.
The cause of violence is in the heart…the wrong stuff is there. Christ should be in people’s hearts; otherwise, the Devil will come in and take possession. We don’t have a problem of violence. Our problem is a lack of God which leads to evil dwelling in the soul. The state of the soul will manifest itself. If evil is present, the signs are: violence; mutilation of self, such as piercings of the lip, tongue, nose, etc.; nudity; and love of sex. Bad parents and enablers often contribute to these manifestations.
It’s not stuff, but Satan that causes violence. Stuff is just stuff. Stuff is not evil…it is morally neutral. Only evil people make stuff evil. Giving people more stuff won’t stop violence…even the filthy rich can be evil. An example is the Epstein case that’s been all over the news lately. What is the cure? Well, it’s not more laws…they don’t stop anything. The cure for violence is not a “what,” but a “Who”, and that is Our Savior.
When a Code Red is called at the Veterans’ Administration (VA) Hospital, four to five security personnel rush to the area to restore order. Are these patients morally bad? Maybe, but, they could be mentally ill. Others are violent because they are evil. Once, we had a patient who had just come out of surgery. He was acting up, because he wanted to go home. His wife told him that he was sick and needed to stay in the hospital. He promised her that he would come back the next day. The surgical staff had a different idea and told him he had to stay.
Some men think they are tough guys. No, they’re not. I didn’t see them in Afghanistan. I know tough guys. My church back home was filled with WWII soldiers…many of them paratroopers. There’s not enough drugs or alcohol to make me do what they did. But, they did what they had to do. That church established a school and a convent, and also produced five priests. Tough men can love Christ too.
Once, while I was serving at St. Gabriel’s parish in Charlotte, the men had prepared breakfast. I was waited on by a man with a German accent who had numbers tattooed on his arm. I knew that meant he had served in Hitler’s Special Forces. This man had served on both the eastern and western fronts. He was a bad man. But, he became a very good Catholic and died in the arms of Christ. So, even though it may take a while, there is hope that even the most evil can be transformed.
How will you apply this message to your life? Will you keep Christ in your heart so that Satan cannot take possession? Will you avoid enabling those who have evil in their hearts?
Fr. Mike talks about how revenge and violence can become a cycle that doesn’t end until someone chooses to end it. He also points out how the genealogy in 1 Chronicles reflects the genealogy of Christ. The reading for today are 2 Samuel 2, 1 Chronicles 2, and Psalm 24.
