Daily Reflection – That Which has Been Broken Can be Put Back Together Even More Beautifully
The Power of Words to Tell Lies or Speak Truth
Mari Pablo explains how we can find truth in a fallen world.
Unfortunately, lies are everywhere. But we as Christians don’t have to settle for this because we know that Jesus is THE truth. Because we live in a fallen world, however, this truth can be hard to find at times, especially in a society that praises social media and putting your “best self forward.” It’s up to us as sons and daughters of God to speak truth and stand up for what is good and beautiful, and to deny any lies the evil one wants us to believe.
Sermon Notes – The Face of Love
Good Friday – April 2, 2021
Father Peter Fitzgibbons
“The Face of Love“
Gospel: John 18: 1-19:42
The temptation of the devil is fear. Pontius Pilate was afraid. Really? A Roman governor with a Roman army that had no objections to killing people? That was their job. There were no cameras, no Miranda rights, and no defense attorneys. He could have swept everything up, and nobody would have said anything, anytime. He was afraid, although he didn’t realize why he was afraid. He asked our Lord, “What is truth?” while he was looking at truth in the face. The truth is a person – not an “it” but a “Who.” Remember Philosophy 101: there is only one truth – not your truth – but THE truth. Pilate said, “Ecce homo” – “Behold the man.” In contrast, what did John the Baptist say when he saw Christ? “Ecce Agnus Dei” – “Behold the lamb of God.” John was not afraid.
During His Passion, our Lord was scourged and was in absolute agony. The Romans were very good at their job. They had done this for centuries and knew how to prolong suffering. So, no one can hear, no one can look at the crucifix, and no one can read accounts about the Passion and still say, “My sin doesn’t affect anyone. It only hurts me. It’s a personal sin.” In one sense yes, but in another sense no. “It’s just a small sin. It’s just a white sin kinda like a white lie.” I studied theology, and I actually have the degree. The paperwork is somewhere. When you look at the crucifix, you see the effects of sin. But, you also see how much Christ loves us. This is the face of love. He suffered all of this just for you. Not “you” in the general sense, but “you” in the particular sense. “I suffered this just for you; that’s how much I love you. My act of love is always before the Father for you.” This act of love never ends. This act of love is perfect, but can be even more perfect if we respond to it. Follow Him and one day you will enjoy happiness in Heaven.
Minute Meditation – Do Not Harden Your Hearts
Jesus tells the crowd, “If you make my word your home, you will know the truth, and the truth will set you free.” They respond ‘”We are descendants of Abraham and have never been the slaves to anyone! What do you mean by ‘We will be free?’” Jesus answered them, “I tell you sincerely, anyone who chooses a dead-ended life and stops growing, is in sin, and that is slavery” (see John 8:31–35).
We have all experienced it. When someone wants to dislike us, no matter what we do, it will be interpreted in the worst possible fashion. As we often say, “You can’t win.” When someone’s heart is hardened already, you could be Jesus himself, and they will seriously see you as wrong, inferior, dangerous, and heretical—which is what is about to happen in Holy Week. At that point, no matter what evil a person decides to do to you, it will be deemed virtuous and praiseworthy by hardened or paranoid people in the hostile camp. “He is a terrorist!” they might say. Never having the humility or honesty to admit that to someone else, looking from a different perspective (which is deemed totally wrong), he probably looks like a sacrificial and dedicated freedom fighter. John had to make a clear villain here for the sake of the debate, so he safely chose his own race and people. There are claims and counterclaims of truth, freedom, lineage, tradition, killing, and divine illegitimacy. Jesus fights back well, but he does not have a chance. Their hearts are already hardened in place, which in this archetypal story is really not a statement about Jews as much as it is about all of humanity. “I have my conclusions already, do not bother me with any new information that might make me change my judgment.” Most Christians would probably be slow to admit that by these criteria almost all of us would have opposed Jesus. “This is not our tradition, he is not from our group, and he has no credentials!”
“God of perfect freedom, open spaces inside of our minds, our hearts, and our memories, so we can just begin to be free. Do not let me be hardened against anyone of your creatures, so that I cannot hear and respect their truth.”
— from the book Wondrous Encounters: Scriptures for Lent
by Richard Rohr, OFM
//Franciscan Media//
Minute Meditation – The Demonization of the Other
Let us beset the just one, because he is obnoxious to us, he sets himself against our doings…. To us he is the censure of our thoughts. Merely to see him is a hardship.”—Wisdom 2:12, 14
“[Jesus] had decided not to travel in Judea because some of the Jews were looking for a chance to kill him…. Some of the people of Jerusalem remarked ‘Is this not the one they want to kill?’”—John 7:1, 25
We have perhaps read the studies which show that once a group has decided to differentiate itself from another group, the rules of conversation change toward that group. We are inclined to believe the worst of them, paranoia and conspiracy theories soon abound, they are fair game for the commentators, and our chosen mistrust looks for any justification whatsoever to fear, hate, or even kill. Soon any defensive or even offensive attacks toward that person or group are fully rationalized and justified. It is a rare person who can stand uninfluenced by this field of gossip and innuendo. This is the sad pattern of human history. It is just such an atmosphere that is presented in both readings today, as we near the climactic events of Holy Week. The taunting verses from the book of Wisdom sound familiar to most Christians because they are the backdrop of the Crucifixion scene: “If he is the son of God, then God will defend him.” In the full text we read a kind of bravado and defiance, daring the “just person” to prove himself. It feels like the school bully mocking the classmate who might be smarter, more popular, or even more mature. For some strange reason, fearful humans are threatened by anyone outside of their frame of reference. They are always a threat and must be brought down. The same pattern is then found in the Gospel. So strange that even religious authorities can speak openly of wanting to kill Jesus, and the crowds even openly know about this. What has religion come to? Vengeance is often an open, but denied secret when fear and gossip reign in a society. Every attempt is being made to discredit Jesus, and even his family of origin, which is a very common pattern. (The whole of John 7 might give you even more of the feeling of malice and intrigue than the selected passage here in the Lectionary.) Jesus is slowly being isolated for the attack, he moves around “secretly.” You can feel his loneliness and anguish, and all he can do is claim his true origins—to deaf ears. In these days, we are being invited to share in the passion of Jesus, and in the aloneness and fear of all who have been hated and hunted down since the beginning of time.
“God of loving truth, keep me from the world of gossip and accusation. Do not let me ‘kill’ others, even in my mind or heart.”
— from the book Wondrous Encounters: Scriptures for Lent
by Richard Rohr, OFM
//Franciscan Media//
Saint of the Day – March 18th
Saint Cyril of Jerusalem (C. 315 – March 18, 386)
The crises that the Church faces today may seem minor when compared with the threat posed by the Arian heresy, which denied the divinity of Christ and almost overcame Christianity in the fourth century. Cyril was to be caught up in the controversy, accused of Arianism by Saint Jerome, and ultimately vindicated both by the men of his own time and by being declared a Doctor of the Church in 1822.
Raised in Jerusalem and well-educated, especially in the Scriptures, he was ordained a priest by the bishop of Jerusalem and given the task during Lent of catechizing those preparing for Baptism and catechizing the newly baptized during the Easter season. His Catecheses remain valuable as examples of the ritual and theology of the Church in the mid-fourth century.
There are conflicting reports about the circumstances of his becoming bishop of Jerusalem. It is certain that he was validly consecrated by bishops of the province. Since one of them was an Arian, Acacius, it may have been expected that his “cooperation” would follow. Conflict soon rose between Cyril and Acacius, bishop of the rival nearby see of Caesarea. Cyril was summoned to a council, accused of insubordination and of selling Church property to relieve the poor. Probably, however, a theological difference was also involved. He was condemned, driven from Jerusalem, and later vindicated, not without some association with and help from Semi-Arians. Half his episcopate was spent in exile; his first experience was repeated twice. He finally returned to find Jerusalem torn with heresy, schism and strife, and wracked with crime. Even Saint Gregory of Nyssa, who was sent to help, left in despair.
They both went to the Council of Constantinople, where the amended form of the Nicene Creed was promulgated in 381. Cyril accepted the word consubstantial—that is, Christ is of the same substance or nature as the Father. Some said it was an act of repentance, but the bishops of the Council praised him as a champion of orthodoxy against the Arians. Though not friendly with the greatest defender of orthodoxy against the Arians, Cyril may be counted among those whom Athanasius called “brothers, who mean what we mean, and differ only about the word consubstantial.”
Reflection
Those who imagine that the lives of saints are simple and placid, untouched by the vulgar breath of controversy, are rudely shocked by history. Yet, it should be no surprise that saints, indeed all Christians, will experience the same difficulties as their Master. The definition of truth is an endless, complex pursuit, and good men and women have suffered the pain of both controversy and error. Intellectual, emotional, and political roadblocks may slow up people like Cyril for a time. But their lives taken as a whole are monuments to honesty and courage.
//Franciscan Media//
Minute Meditation – Light is About Seeing Correctly
“I do not know whether [Jesus] is a sinner or not, I only know this much, I was once blind, and now I see.”—John 9:25
“I came into the world to divide it, to make the sightless see and to reveal to those who think they see it all that they are blind.”—John 9:39
Our lack of self-knowledge and our lack of wisdom make humans do very stupid and self-destructive things. Because humans cannot see their own truth very well, they do not read reality very well either. We all have our tragic flaws and blind spots. Humans always need more “light” or enlightenment about themselves and about the endless mystery of God. Here are some themes from today’s Gospel reading.
• The “man born blind” is the archetype for all of us at the beginning of life’s journey.
• The moral blame game as to why or who caused human suffering is a waste of time.
• The man does not even ask to be healed. It is just offered and given.
• Religious authorities are often more concerned about control and correct theology than actually healing people. They are presented as narrow and unloving people throughout the story.
• Many people have their spiritual conclusions before the facts in front of them. He is a predefined “sinner” and has no credibility for them.
• Belief in and love of Jesus come after the fact, subsequent to the healing. Perfect faith or motivation is not always a prerequisite for God’s action. Sometimes God does things for God’s own purposes.
• Spirituality is about seeing. Sin is about blindness, or as Saint Gregory of Nyssa will say, “Sin is always a refusal to grow.”
• The one who knows little, learns much (what we call “beginner’s mind”) and those who have all their answers already, learn nothing.
“God of all Light and Truth, just make sure that I am not a blind man or woman. Keep me humble and honest, and that will be more than enough work for you.”
— from the book Wondrous Encounters: Scriptures for Lent
by Richard Rohr, OFM
//Franciscan Media//
Lenten Reflection for Sunday, March 14th, 2021
The Gospel reading explains the great love of God for His people. Do I love Him in return?
First reading: 2 Chronicles 36:14-17, 19-23
Psalm: 137:1-6
Second reading: Ephesians 2:4-10
Gospel: St. John 2:14-21
In today’s Gospel reading, we hear one of the most beloved verses in Sacred Scripture:
“For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.” – St. John 3:16
Maybe we have heard these words so often that they are not surprising anymore, but if we stop to reflect on this verse, it is the very definition of the “Good News.” God Himself gave His Son for you and for me. God, who made Heaven and earth, loves us.
How do I respond to this love? Do I follow His commands? Do I pray often? God has given us a gift that we can never repay. But like a child who makes simple presents for his parents, we can love Him as much as we are able.
In this Gospel passage, Jesus goes on to say that some prefer the darkness to the light. As Christ is the Light of the World, some people did not–and some still do not–want His Light to expose them or their sins. As Christians, we must love the Light, love the Truth, and be transformed by the Light. Do I allow God to transform me with His Light?
For more information on how you can grow in your faith during the Lenten season, we encourage you to visit the EWTN Lent page here: ewtn.com/lent
In Jesus,
Father Joseph
Meditation of the Day – No Man Comes to the Father But by Him
“I would, then, that I could convince spiritual persons that this road to God consists not in a multiplicity of meditations nor in ways or methods of such, nor in consolations, although these things may in their own way be necessary to beginners; but that it consists only in the one thing that is needful, which is the ability to deny oneself truly, according to that which is without and to that which is within, giving oneself up to suffering for Christ’s sake . . . For progress comes not save through the imitation of Christ, Who is the Way, the Truth and the Life, and no man comes to the Father but by Him.”— St. John of the Cross, p. 91
Minute Meditations – God of Spirit and Truth
Jesus leads the Samaritan woman to a sweeping and usually unnoticed concluding vision: “Open your eyes and see! The fields are shining for the harvest, the reaper can collect his wages now, the reaper can already bring in the grain of eternal life! The reaper and the sower can rejoice together” (4:35–36). You can hear Jesus’ excitement at the possibilities. Why? Partly because it is all happening now! The word already or now is used three times in the passage, and the phrase “sower and reaper together” conflates any notion of time between action and reward. The sowing is the reaping. 60 You could also say that he is the reaper and she is the sower, and whatever is happening is happening right now. He has leapt beyond all boundaries of time, morality, and religion to announce a universal and gratuitous victory for God and for humanity that is taking place in the present tense! This really is great stuff, which could still reform Christian pettiness and division, or any notion of the Gospel as a reward/punishment system that comes after death.
“God of Spirit and Truth, expand my mind, but even more my heart to receive your great and universal good news. I know that no change of heart happens without a change of mind, and no change of mind happens without a change of heart. Get me started in one place or the other!”
— from the book Wondrous Encounters: Scriptures for Lent
by Richard Rohr, OFM
//Franciscan Media//