While the work of raising a child is not always easy, Joseph’s task was even weightier. Mary and her son didn’t need just any man; they needed this one, the one whom God had chosen for them. Joseph gave himself completely to this holy undertaking. Was he aware of what was taking place? We don’t know. We do know that every opportunity Joseph had to instruct Jesus was an opportunity to grow in the knowledge of God. Imagine being the one to teach the Son of God how to use a hammer or the one to watch anxiously the first time Jesus used a saw. The work in Nazareth, while truly the stuff of ordinary life, was carried out by an extraordinary man. This work wasn’t only for Mary and Jesus but also for all women and men united with God in Christ by the power of the Holy Spirit. Joseph continues his work for us in the Church today.
“Who is Lucifer? He is a pure spirit, and was the most enlightened of all pure spirits, but is now at war with God and with His rule. The mystery of sin is merely the result of this conflict, which manifests itself in every possible way. Lucifer, as much as in him lies, will leave no stone unturned to destroy what God has made and ordered. Wherever he enters, there is the work of God defaced.”—Jean-Pierre de Caussade, p. 114
“Do you want to be healed?…Then stand up, pick up your mat and walk!” —John 5:7, 9
In John’s Gospel we see an image of fruitful and healing water, fittingly called Bethesda or “house of mercy.” We have the healing waters available and bubbling, a house of mercy for sure, but a man who is right there not making use of it! He is paralyzed as much in spirit as in his body. This is the real “sin” and tragedy that he must be healed of. He is playing the victim: “I have no one to plunge me into the pool. By the time I get there someone else has always beaten me to it.” And he has been saying this for thirty-eight years! So Jesus orders him up, and tells him to pick up his mat and walk for himself. Jesus mirrors his best self for the man, he empowers him, and gives him back his own power, he “images” him, he gives the man back to himself by giving him His self. This is the way it has to happen, because we all begin to see ourselves as other people see us—for good and for ill. With Jesus, it is always for good, but such perfect mirroring also carries further relationship and responsibilities with it. He warns the man not to turn back to his paralysis, “or something worse will overtake you.” This “regressive restoration of the old persona” is a very common pattern when we are sent out into new and risky worlds when we have to take responsibility for ourselves, when we must courageously face our own lives and stand on our own courageous feet. There are few honest guides, like Jesus, at this point. Most will tell you to “take good care of yourself” and pad your false self. Jesus never does that. We need healing images and courageous people to image us at our best. Nothing else will invite us into the flowing waters from the temple and the always bubbling pool of divine mercy. Many never take the risk, and remain spiritual infants even much beyond “thirty-eight years.”
“Healing God, give me the courage to move forward, and help me to see that my deepest sin might be my unwillingness to keep growing.”
“When one is given the Spirit of wisdom, one is able to perceive God’s fingerprints upon the wonders of the world. One is able to see the pattern God has established in history (world history, faith history, and even our own personal history). This should leave us with a sense of comfort, for it means that life is not chaotic. God has a plan.” — Rev. Jude Winkler, OFM, p.62
Jesus leads the Samaritan woman to a sweeping and usually unnoticed concluding vision: “Open your eyes and see! The fields are shining for the harvest, the reaper can collect his wages now, the reaper can already bring in the grain of eternal life! The reaper and the sower can rejoice together” (4:35–36). You can hear Jesus’ excitement at the possibilities. Why? Partly because it is all happening now! The word already or now is used three times in the passage, and the phrase “sower and reaper together” conflates any notion of time between action and reward. The sowing is the reaping. 60 You could also say that he is the reaper and she is the sower, and whatever is happening is happening right now. He has leapt beyond all boundaries of time, morality, and religion to announce a universal and gratuitous victory for God and for humanity that is taking place in the present tense! This really is great stuff, which could still reform Christian pettiness and division, or any notion of the Gospel as a reward/punishment system that comes after death.
“God of Spirit and Truth, expand my mind, but even more my heart to receive your great and universal good news. I know that no change of heart happens without a change of mind, and no change of mind happens without a change of heart. Get me started in one place or the other!”
What I love is that Psalm 139 takes us all the way back to when we first became. It reveres the beauty of our very beginnings and returns us to the miracle of our mothers. Even being carried within a womb, as each and every one of us was, God met us there. How many times have we heard, “You’re born alone and you die alone”? Psalm 139 dispels this, assuring us that even before our birth, when we were being woven, kneaded, and knitted, we had a holy spirit paralleling us. Could there be anything more comforting than this belief, that we had this connection to God way back, starting within the cocoon of our own creation?
The gift of the Holy Spirit must be accompanied by our free choice to follow His inspiration and guidance. If we do not choose to resist sin, the Spirit cannot help us, for He will not violate our freedom. However, if we make even a weak resolve to struggle against temptation and sin, the Holy Spirit can rush into us and fortify that weak resolve, giving us enough strength to resist the deadly sins with greater effectiveness.
— Fr. Robert Spitzer, S.J. from his book Escape from Evil’s Darkness
“In order to be an image of God, the spirit must turn to what is eternal, hold it in spirit, keep it in memory, and by loving it, embrace it in the will.” – St. Benedicta of the Cross (Edith Stein)
Fr. Mike points out how blessing something sets it apart for the purposes of God, and it is no longer meant for ordinary uses. So when we are filled with the spirit of God, our daily task becomes extraordinary, because it is consecrated to God. Today’s readings are Exodus 30-31, Leviticus 22, and Psalm 115.
Fr. Mike explains the events of today’s readings, breaking down Hushai’s advice to Absalom, David’s warning and charge of Solomon, and the theme of centralized worship. We all desire to be temples of the Holy Spirit, and we bring this prayer to God through today’s episode. Today’s readings are 2 Samuel 17, 1 Chronicles 22, and Psalm 36.
