Mary is filled with joy as she lies down more tired than usual. She closes her eyes, and she is inside the new Jerusalem, it seems, that is beyond her home here in Ephesus. She is in a large field that is inside the new Jerusalem, and she is lying down as in a field of golden ripened wheat. She tries to keep her eyes closed, but the light of the field floods the room where she was trying to sleep, and she is wide awake. She begins to rise. Or are her eyes still closed and she is but dreaming that His hand is reaching down to her? She is still in the beautiful field but she can still hear John turning in his sleep in the other room, though the sound grows fainter and the light grows brighter around her. The overshadowing cloud is lifting as is she. She sees John. He is sitting up in bed, eyes toward heaven, looking at her. He is smiling. He is lifting his arms as if lifting her, then releasing her like a feather caught on the breath that is the Holy Spirit. Amen. So be it.
“Christ is the second person of the Blessed Trinity, true God and true man, eternally united with the Father and the Holy Spirit. Just as there can be no separation within Christ’s human nature, so there can be none within His divine nature. Just as we cannot separate Christ’s body from His blood, or His soul from His body and blood, so we cannot separate Christ from the other persons in the Trinity. Time after time, we hear the priest pray to the Father at the end of the opening prayer of the Mass: We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever.”— Vinney Flynn, p. 25
I lean on God but from time to time I feel that I am leaning on air. That happens when I start putting God out there somewhere too far removed from me. When I remember that God dwells in me and in all my brothers and sisters in Christ, then that leaning becomes substantial again and God takes flesh in those around me whom I can see and hear. We are the body of Christ, and he has no other visible body here and now. God is Spirit who has become enfleshed in Jesus and Jesus takes on flesh and bone in us through the same Holy Spirit. When we lean on one another, we are building up the body of Christ. We are strengthening our own weakness by acknowledging that we are only a part of the whole body and that we need all the other members if we are going to function correctly and appreciate our own worth.
Poet, teacher, orator, and defender of the faith, Ephrem is the only Syriac Christian recognized as a doctor of the Church. He took upon himself the special task of opposing the many false doctrines rampant at his time, always remaining a true and forceful defender of the Catholic Church.
Born in Nisibis, Mesopotamia, he was baptized as a young man and became famous as a teacher in his native city. When the Christian emperor had to cede Nisibis to the Persians, Ephrem fled as a refugee to Edessa, along with many other Christians. He is credited with attracting great glory to the biblical school there. He was ordained a deacon but declined becoming a priest. Ephrem was said to have avoided presbyteral consecration by feigning madness!
He had a prolific pen, and his writings best illumine his holiness. Although he was not a man of great scholarship, his works reflect deep insight and knowledge of the Scriptures. In writing about the mysteries of humanity’s redemption, Ephrem reveals a realistic and humanly sympathetic spirit and a great devotion to the humanity of Jesus. It is said that his poetic account of the Last Judgment inspired Dante.
It is surprising to read that he wrote hymns against the heretics of his day. He would take the popular songs of the heretical groups and using their melodies, compose beautiful hymns embodying orthodox doctrine. Ephrem became one of the first to introduce song into the Church’s public worship as a means of instruction for the faithful. His many hymns have earned him the title “Harp of the Holy Spirit.”
Ephrem preferred a simple, austere life, living in a small cave overlooking the city of Edessa. It was here that he died around 373.
Reflection
Many Catholics still find singing in church a problem, probably because of the rather individualistic piety that they inherited. Yet singing has been a tradition of both the Old and the New Testaments. It is an excellent way of expressing and creating a community spirit of unity as well as of joy. An ancient historian testifies that Ephrem’s hymns “lent luster to the Christian assemblies.” We need some modern Ephrems—and cooperating singers—to do the same for our Christian assemblies today.
“For all, regenerated in Christ, are made kings by the sign of the cross; they are consecrated priests by the oil of the Holy Spirit, so that beyond the special service of our ministry as priests, all spiritual and mature Christians know that they are a royal race and are sharers in the office of the priesthood. For what is more king-like than to find yourself ruler over your body after having surrendered your soul to God? And what is more priestly than to promise the Lord a pure conscience and to offer him in love unblemished victims on the altar of one’s heart?” — St. Leo the Great
Today, Holy Mother Church celebrates the Solemnity of Pentecost which is when the Holy Spirit came upon the Apostles. It’s also the birthday of the Church. Now, let me ask you a question. When did you first receive the Holy Spirit? At Baptism. Remember, when I baptize you, it is done in the name of the Father, the Son, and the Holy Spirit. When is the next time you receive the gift of the Holy Spirit? At Confession. After that? Holy Communion. Now, you may be thinking, “You also receive the Holy Spirit at Confirmation.” Yeah, you do. You receive Jesus, and you receive God the Father. That 3 in 1 and 1 in 3 thing. You receive the fullness of the Spirit. In each Sacrament, you receive the whole God.
The Sacraments are given for different purposes depending on your particular mission in the Body of Christ. At Baptism, you were given the gift of God Himself. In each Sacrament, you get the gift of the whole God…not just a slice of Him. You get the Father, the Son, and the Holy Spirit. In Baptism, Christ asked for, and you, through your parents, gave Him your human nature. The human nature He took from Mary in the body He was born with, taught with, healed with, suffered with, and redeemed us with is now in Heaven. So, how does He continue His mission to teach, heal, and sanctify the world? It goes on through us by living a good Catholic life. In whatever part of the Body of Christ He has assigned us, we work for His glory and the salvation of souls. So, if you are in hell, you are a self- made man.
Christ takes our human nature at Baptism, so, we are part of His new body which is the Church. Each of us has a place in the body of Christ to do the work of bringing Him to the world. Through the gifts of the Holy Spirit, He helps us accomplish that mission. There are seven gifts (wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord) and 12 fruits (charity, joy, peace, patience, kindness, goodness, long-suffering, humility, faithfulness, modesty, self-control, and chastity). The whole purpose of giving us the Holy Spirit through the Sacraments is to bring God’s love to the world and to make that love manifest in whatever part of the Body we are in. The graces of the Holy Spirit strengthen us so that we can carry out that mission.
Part of my job as a priest is working at the veterans’ hospital in Hospice. Hospice is a part of the hospital where people who are very sick and in the last six months of their lives are cared for by specially trained doctors and nurses. They have all sorts of terrible diseases. We had one patient who had Progressive Supranuclear Palsy which is a rare disease that the patient contracted while working as a doctor in Vietnam. His brain turned into jelly, and there is no treatment. It’s so sad. The hospice staff try to make their patients as comfortable and pain-free as possible. A few years ago, there was a nice area with a kitchen and dining room where hospice patients could come out of their rooms and eat together. Other veterans from across the hospital would come down and have lunch with them. It was so much fun to laugh and talk with them. I would pick up trays and do whatever I could for them. You know what a sign of God’s love looks like? There was a hospice patient at the luncheon who couldn’t feed himself…he was that sick. Another man who, after this incident died about two weeks later, was also at the luncheon. But, instead of eating his own lunch, he spent that time feeding the patient who couldn’t feed himself. One would think that if you’re dying, it would be all about you. But, this is what God’s love looks like. This was an act of the Holy Spirit. The staff would have fed that patient, but he did it. He didn’t have to do it, but he wanted to. He made sure that man ate before he did. That is a sign of the Holy Spirit in action and God’s love is in the world.
Another thing they have done in Hospice, and hopefully will do again once COVID is over, is that when veterans are actively dying and don’t have family members there, volunteers come and sit with them all night and all day so that they don’t have to die alone. Usually, the veterans are very old and don’t have anybody. But, a veteran should never die alone. In the military, you never leave a fallen comrade. I’ve always thought that this is a sign of Christ, along with their guardian angel, being with them as they leave this life. You see the love of Christ in those volunteers. They don’t need to teach us…their actions teach us everything. It’s all through the promptings of the Holy Spirit who moves and works within us – not always the way want; otherwise, I’d be a monsignor!
I’ll tell you a story about the nursing staff. Don’t let this get back to them. World War II veterans are very old, and when they are nearing the time of their passing, all of the memories of what they had to do during the war come back. Mine will come back too when it’s my time. It’s just part of what we went through. It comes back for a lot of the men who saw combat. Many times, it was their wives who helped them keep it all together, and if their wives are no longer with them, it’s a real hardship for them. I remember this one man who was in his nineties and about to leave us asked the nurse if she would hold his hand until he fell asleep. The memories had come back, and his wife had done that for him. That’s not in any nurse’s job description. But, she sacrificed her own time to sit with that man while he faced his nightmares. I’ve sat with veterans as they were passing from this life…that’s what we do. We offer spontaneous acts of love. I’ve seen you do it. Your acts of generosity are acts of the Holy Spirit. You are showing Christ’s love. If you ask anyone why they do it, they would probably say that they don’t know, but it felt like the right thing to do. Do they get paid for it? No. It was just the right thing to do. These are the actions of the Holy Spirit using our human natures to show Christ’s love to the world. But, so that we can repeat these acts of love, we must be refreshed in the Holy Spirit by frequently participating in the Sacrament of Penance and Holy Communion.
What is so beautiful about these acts of love is that you do it without thinking. It’s just a normal response. You don’t stop and think about what you should or shouldn’t do…you just do it. That’s the action of the Holy Spirit letting the Spirit work in you to bring the love of Christ to the world. And, believe it or not, someone will see and be taught God’s word simply through your acts of love
How will you apply this message to your life? Refresh yourself in the Holy Spirit by frequently participating in the Sacrament of Penance and Holy Communion
You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes.” From a cell phone, click on “Blog” then “Menu” and then “Categories” (located at the end of page). There is also a search box if you are looking for a specific topic.
The gift of the Holy Spirit—whom Jesus called the “promise of the Father”—was given to the apostles at Pentecost. And in the miraculous events that accompanied the sending of the Holy Spirit, it became quite clear that the saving action of God would compellingly move forward. Those present in the Upper Room were recreated according to the order of grace to share the life of God, who is love. They were able to, as it were, “breathe with God.” This love poured into their hearts by the Holy Spirit is no mere human sentiment but the indwelling presence of the divine. It courses through them as gently and imperceptibly as the air they breathe. The Holy Spirit is the unseen power that fuels the ministry and activity of the apostles and gives them the courage to speak in Jesus’ name.
Here in Ephesus, she was now as she was then: a girl, a woman, waiting and watching for the angel who would announce the word of her passing into the heaven where her Son ruled at the right hand of the Father. She was not afraid. She needed no Gabriel to reassure her. She’d lived too long in the immensity of the mystery to doubt. Nor did she wonder who she would be in eternity. She would be who she always was: Mary, the mother of God’s Son. She suspected that would be her role for all eternity: mother, woman, the completion of the love of the mysterious faces of God—Father, Son, Holy Spirit—the mystery moving through the three of them into her, visible in eternity as it is invisible on earth.
Jesus Christ is the one whom the Father anointed with the Holy Spirit and established as priest, prophet, and king. The whole People of God participates in these three offices of Christ and bears the responsibilities for mission and service that flow from them. On entering the People of God through faith and Baptism, one receives a share in this people’s unique, priestly vocation: … The baptized, by regeneration and the anointing of the Holy Spirit, are consecrated to be a spiritual house and a holy priesthood.” “The holy People of God shares also in Christ’s prophetic office,” above all in the supernatural sense of faith that belongs to the whole People, lay and clergy, when it “unfailingly adheres to this faith . . . once for all delivered to the saints,” and when it deepens its understanding and becomes Christ’s witness in the midst of this world. Finally, the People of God shares in the royal office of Christ. He exercises his kingship by drawing all men to himself through his death and Resurrection. Christ, King and Lord of the universe, made himself the servant of all, for he came “not to be served but to serve, and to give his life as a ransom for many.” For the Christian, “to reign is to serve him,” particularly when serving “the poor and the suffering, in whom the Church recognizes the image of her poor and suffering founder.” The People of God fulfills its royal dignity by a life in keeping with its vocation to serve with Christ.—The Catechism of the Catholic Church, 783-786
“My Jesus, it is truly easy to become holy; it just takes a little good will! And if He finds this minimum of good will in a soul, He quickly gives Himself to her. And nothing can stop Him, neither our faults nor our falls, absolutely nothing. Jesus hurries to help that soul; and if the soul is faithful to this grace from God, she can in a short time reach the highest levels of holiness that a created being can attain here below. God is very generous and does not refuse His grace to anyone. He gives even more than we ask for. The shortest road is faithfulness to the inspirations of the Holy Spirit.”— St. Maria Faustina Kowalska, p.142
