“If the soul will analyze the desire it has of happiness, and the idea of happiness that presents itself to it, it will find that the object of this idea and of this desire is only and can only be God. This is the impression that the soul bears in the depths of its nature; this is what reason will teach it if it will only reflect a little, and this is what neither prejudice nor passion can ever entirely efface.”— Fr. Jean Nicholas Grou, p. 4
“Just as in one man there is one soul and one body, yet many members; even so the Catholic Church is one body, having many members. The soul that quickens this body is the Holy Spirit; and therefore in the Creed after confessing our belief in the Holy Spirit, we are bid to believe in the Holy Catholic Church.” — St. Thomas Aquinas
“Christ is the second person of the Blessed Trinity, true God and true man, eternally united with the Father and the Holy Spirit. Just as there can be no separation within Christ’s human nature, so there can be none within His divine nature. Just as we cannot separate Christ’s body from His blood, or His soul from His body and blood, so we cannot separate Christ from the other persons in the Trinity. Time after time, we hear the priest pray to the Father at the end of the opening prayer of the Mass: We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever.”— Vinney Flynn, p. 25
“We have to accustom ourselves to pray in all places and at all times. The real place to pray in is the soul, for God dwells there. If we wish to obey our Lord’s counsel, when we pray we should enter the chamber of our soul, close the door, and speak to the Father, whose loving eyes seek ever our own. This inner chamber of our soul is the true temple, the sacred sanctuary, and we carry it with us and can at any time either remain there or quickly return to it, should we have been obliged to leave it.”— Dom Augustin Guillerand, p. 111
“See, my children, we must reflect that we have a soul to save, and an eternity that awaits us. The world, its riches, pleasures, and honors will pass away; heaven and hell will never pass away. Let us take care, then. The saints did not all begin well; but they all ended well. We have begun badly; let us end well, and we shall go one day and meet them in heaven.” — St. John Vianney
“The vow of chastity includes purity of body and soul; this is easily lost … This great treasure is deposited in a castle, which has many portals and openings, and if these are not well guarded and defended, the treasure is without security. My daughter, in order to preserve perfectly this vow, it is necessary to make an inviolable pact with thy senses, not to use them, except for what is according to the dictates of reason and for the glory of the Creator. After once the senses are mortified, it will be easy to overcome thy enemies, for only through them can they conquer thee; for no thoughts can recur, or be awakened to activity, unless fomented and excited by the images and impressions admitted through the exterior senses.”— Ven. Mary of Agreda, p. 86
“The reason why the soul not only travels securely when in obscurity, but also makes greater progress, is this: In general the soul makes greater progress in the spiritual life when it least thinks so, yea, when it rather imagines that it is losing everything …There is another reason also why the soul has traveled safely in this obscurity; it has suffered: for the way of suffering is safer, and also more profitable, than that of rejoicing and of action. In suffering God gives strength, but in action and in joy the soul does but show its own weakness and imperfections. And in suffering, the soul practices and acquires virtue, and becomes pure, wiser, and more cautious.”— St. John of the Cross, p.149
“The freshness of a living hope in God fills the soul with such energy and resolution, with such aspirations after the things of eternal life, that all this world seems to it—as indeed it is—in comparison with that which it hopes for, dry, withered, dead, and worthless. The soul now denudes itself of the garments and trappings of the world, by setting the heart upon nothing that is in it, and hoping for nothing that is, or may be, in it, living only in the hope of everlasting life. And, therefore, when the heart is thus lifted up above the world, the world cannot touch it or lay hold of it, nor even see it. The soul then, thus disguised and clad in the vesture of hope, is secure from its second foe, the world, for St. Paul calls hope the helmet of salvation. Now a helmet is armor which protects and covers the whole head, and has no opening except in one place, where the eyes may look through. Hope is such a helmet, for it covers all the senses of the head of the soul in such a way that they cannot be lost in worldly things, and leaves no part of them exposed to the arrows of the world.” — St. John of the Cross, p.175
“My Jesus, it is truly easy to become holy; it just takes a little good will! And if He finds this minimum of good will in a soul, He quickly gives Himself to her. And nothing can stop Him, neither our faults nor our falls, absolutely nothing. Jesus hurries to help that soul; and if the soul is faithful to this grace from God, she can in a short time reach the highest levels of holiness that a created being can attain here below. God is very generous and does not refuse His grace to anyone. He gives even more than we ask for. The shortest road is faithfulness to the inspirations of the Holy Spirit.”— St. Maria Faustina Kowalska, p.142