Give Us This Day – Servant of God, Thea Bowman

Thea Bowman was one of the great treasures of the American Catholic Church. Ablaze with the spirit of love, the memory of struggle, and a faith in God’s promises, she impressed her audiences not just with her message but with the nobility of her spirit.

Born in rural Mississippi, she converted to Catholicism while attending parochial school. Later, as a Franciscan nun, she found herself the only African American in a White religious order. But she had no desire to “blend in.” She believed her identity as a Black woman entailed a special vocation. She believed the Church must make room for the spiritual traditions of African Americans, including the memory of slavery, but also the spirit of hope and resistance reflected in the spirituals, the importance of family, community, celebration, and remembrance.  

She was a spellbinding speaker who preached the Gospel to audiences across the land, including the U.S. bishops. After being diagnosed with incurable cancer she bore a different kind of witness. She continued to travel and speak, even from her wheelchair. To her other gifts to the Church she added the witness of her courage and trust in God. “I don’t make sense of suffering. I try to make sense of life,” she said. “I try each day to see God’s will.” She died on March 30, 1990, at the age of fifty-two. Her cause for canonization is in process.  

“What does it mean to be black and Catholic? It means that I come to my church fully functioning. I bring myself, my black self, all that I am, all that I have, all that I hope to become.”  

—Servant of God Thea Bowman 

//Give Us This Day//


Minute Meditation – Do Not Harden Your Hearts

Jesus tells the crowd, “If you make my word your home, you will know the truth, and the truth will set you free.” They respond ‘”We are descendants of Abraham and have never been the slaves to anyone! What do you mean by ‘We will be free?’” Jesus answered them, “I tell you sincerely, anyone who chooses a dead-ended life and stops growing, is in sin, and that is slavery” (see John 8:31–35).

We have all experienced it. When someone wants to dislike us, no matter what we do, it will be interpreted in the worst possible fashion. As we often say, “You can’t win.” When someone’s heart is hardened already, you could be Jesus himself, and they will seriously see you as wrong, inferior, dangerous, and heretical—which is what is about to happen in Holy Week. At that point, no matter what evil a person decides to do to you, it will be deemed virtuous and praiseworthy by hardened or paranoid people in the hostile camp. “He is a terrorist!” they might say. Never having the humility or honesty to admit that to someone else, looking from a different perspective (which is deemed totally wrong), he probably looks like a sacrificial and dedicated freedom fighter. John had to make a clear villain here for the sake of the debate, so he safely chose his own race and people. There are claims and counterclaims of truth, freedom, lineage, tradition, killing, and divine illegitimacy. Jesus fights back well, but he does not have a chance. Their hearts are already hardened in place, which in this archetypal story is really not a statement about Jews as much as it is about all of humanity. “I have my conclusions already, do not bother me with any new information that might make me change my judgment.” Most Christians would probably be slow to admit that by these criteria almost all of us would have opposed Jesus. “This is not our tradition, he is not from our group, and he has no credentials!” 

“God of perfect freedom, open spaces inside of our minds, our hearts, and our memories, so we can just begin to be free. Do not let me be hardened against anyone of your creatures, so that I cannot hear and respect their truth.”

— from the book Wondrous Encounters: Scriptures for Lent

by Richard Rohr, OFM

//Franciscan Media//