What is the law really for? It’s not to make God love us. That issue is already solved, once and forever, and we are powerless to change it in one direction or the other. The purpose of spiritual law is simply to sharpen our awareness about who we are and who God is, so that we can name our own insufficiency and, in that same movement, find God’s fullness. That’s why saints like Francis are invariably saying, in effect, “I’m nothing. Everything I’ve done that’s good has come from God. The only things I can claim are my own sins.” He is not being overly humble, just truthful. In such people, the law has achieved its full purpose.
“Let us say boldly with St. Bernard that we have need of a mediator with the Mediator Himself, and that it is the divine Mary who is the most capable of filling that charitable office. It was through her that Jesus Christ came to us, and it is through her that we must go to Him. If we fear to go directly to Jesus Christ, our God, whether because of His infinite greatness or because of our vileness or because of our sins, let us boldly implore the aid and intercession of Mary, our Mother. She is good, she is tender, she has nothing in her austere and forbidding, nothing too sublime and too brilliant. In seeing her, we see our pure nature.”— St. Louis de Montfort, p. 42
Learn more about Fr. Mike Schmitz and Fr. Josh Johnson’s Pocket Guide to the Sacrament of Reconciliation: https://tinyurl.com/yhwfakge
Confession is a place of never ending mercy and forgiveness, and is one of the most beautiful parts of our Catholic faith. But for many, it can also be a very daunting experience, especially if it’s been a long time since your last confession. Whether it’s the first time you’ve gone in a year, or it’s the first time you’ve gone in your life, God is ready and willing to forgive your sins. All we have to do is let him into our hearts.
Today, Fr. Mike explains how to approach going to confession for the first time in a long time.
“Be peace-loving. Peace is a precious treasure to be sought with great zeal. You are well aware that our sins arouse God’s anger. You must change your life, therefore, so that God in his mercy will pardon you. What we conceal from men is known to God. Be converted, then, with a sincere heart. Live your life that you may receive the blessing of the Lord. Then the peace of God our Father will be with you always.” — St. Francis of Paola
You may remember my sermon on Holy Thursday that was so wonderfully entitled “When a one man band gets hit in the butt with a beer truck, the music stops.” Our Lord gave the apostles and their successors the ability to carry on with the Holy Sacrifice of the Mass throughout the ages so that the fruits He won through His death could be passed on. He told the apostles if you forgive their sins, they are forgiven. That happens every generation with every priest. Any priest who says the Mass has the power to give these gifts and to forgive sins. We have to hear the sins by the way. Jesus told the apostles, “If you forgive the sins of any, they are forgiven, if you retain the sins of any, they are retained.” So, how do we know? Because people tell us. The sins we hold bound and do not offer forgiveness for are those you are not sorry for and those you are not going to try to stop. If you come in and say you are living with two girlfriends as husband and wife, and you are not going to stop, I cannot forgive you because you are attached to the sin. So, you have now heard part of the penance course.
Also in the gospel, and the main point I want to get at, is that the transfiguration took place about ten days before the Passion. Our Lord showed us what the saints are like in Heaven. They are recognizable, and they know the future because Heaven is the eternal now. We are in time, but Heaven is not. Our good Lord shows us what the saints would be like after the resurrection of the body and the General Judgement should we pass that final exam. The questions come from Matthew Chapter 25… I’ll give you a heads-up so you can prepare for it. He shows us what it will be like and how to get there. He shows us that we will have a body and that it will be recognizable and that it can move through walls. “It’s a ghost!” No, it’s not. It has physicality to it. Touch my hand. Touch my feet. In the gospel, Jesus asks for food, and He ate it. Now, we won’t need food in heaven, which I find quite disappointing. My mother has been gone for several decades, and I was looking forward to her apple pie. Even her sisters say they can’t bake like my mother did. Thanks, a lot! So, there will be no food in heaven, but we know that we will have our body with us.
Heaven is a place. A physical body needs a place in paradise to be in the presence of God. Our Lord also teaches us how we can get there. Probe the nail prints in My hands and the spear marks in My side. Bishop Sheen said that God will judge us by the resemblance of His Son in us. He will look at us. He will look at the three parts of man having suffered with My Son for the admission of sin for the sake of others. He will look at the body, soul, and spirit. Not everybody will have physical suffering to the extent Christ had, but everyone will have emotional or spiritual sufferings. Some suffer greatly depending upon the time, the place, and the person. This is what our God the Father will look for – to see the marks of His Son. This is how we become like Jesus, God’s resurrected Child.
We will have our body reunited to our soul. Remember, the soul and the body cooperated with Christ, therefore they both will receive the reward. The soul and body cooperated in sin, so they both need to do the punishment. Our Lord not only showed us what Heaven would be like, He also showed us how to get there. As Saint John said in his epistle, “If we love Him, keep His commandments.” A lot of people forget that one part. If you love Him, keep His commandments. After all, His commandments are not burdensome.
How will you apply this message to your life? Do you love Him? Are you keeping His commandments?
You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes. From a cell phone, click on “Blog” then “Menu” and then “Categories” (located at the end of page). There is also a search box if you are looking for a specific topic.
“Do not look for the faults of your friend. Do not repeat the shortcomings of your neighbors in your talk. You are not the judge of creation. You do not have dominion over the earth. If you love righteousness, admonish your soul and yourself. Be the judge of your own sins, and chastise your own transgressions.”— St. Ephrem the Syrian
“This is the great work of man: always to take the blame for his own sins before God and to expect temptation to his last breath.” — St. Anthony of the Desert
Fr. Mike touches on the sins of David, and how we can see ourselves in these fallen characters in scripture. God desires a relationship with us free from sin, and although it may be painful, he brings these things into the light not out of anger, but out of love. Today’s readings are 2 Samuel 12, 1 Chronicles 16, and Psalm 51.
Day 161: The Crucifixion of Christ -The Bible in a Year with Fr. Mike Schmitz. Fr. Mike finishes the gospel of Mark by reflecting on the death and resurrection of Christ. He also encourages us to reflect on the redemption of our own sins every time we see a crucifix and to return that same sacrificial love to God every day. Today’s readings are Mark 15-16 and Psalm 22. Please note: The Bible contains adult themes that may not be suitable for children – parental discretion is advised.
Fr. Mike explains sins of omission, and how these are some of the biggest deciding factors of who goes to heaven and who goes to hell: whether or not we did good works God called us to. He also reminds us that not all of the New Testament parables are universally relevant, recalling the parable of the talents and the parable of the wise and foolish maidens. Today’s readings are Matthew 25-26 and Proverbs 19:21-24.
