When the Significant Other says we are good, then we are good indeed. That’s what it means, psychologically speaking, to be liberated and loved by God. Anyone else can say it, but we will always doubt it, even though it temporarily feels good, and is the necessary “bottle opener.” Salvation is only secondarily assuring us of an eternal life. It is, first of all, giving us that life now, and saying, “If now, then also later,” which becomes our deep inner certitude. If God would accept us now, when we are clearly unworthy, then why would God change the policy later? We can then begin to rest, enjoy, and love life.
Gospel: Mark 12:38-44 The month of November can be classified as a study in Ecclesiology or Who the Church is. You can read about bishops referring to the Church as a “what.” But it’s a “Who.” “Father, why do you say that? How can you contradict a bishop?” I like contradicting bishops. . . it’s a hobby. When Paul was going around beating people up, Jesus said “Saul, why do you persecute Me?” He didn’t say, “Why are you persecuting My institution.” No. He said, “Why do you persecute Me.” The Church is a “Who.” It’s the body of Christ. There are aspects of a “what” but it’s a “Who.”
What brought the Church in to being? I’ll give you the answer by asking my second question. What brought you in to being? It wasn’t a “what” – it was a “Who.” God’s love. The first question in the Catechism is “Why did God make you?” Because He loved you. You were created out of love. You have always been in the mind of God for all eternity. We existed in the mind of God before we existed in the bodies of our mothers. God created us out of love and sustains us out of love. He calls us into His presence out of love. He calls us into His church out of love. This is His gift of love so that we can become one with the Body of Christ. . . His Bride. So, the Church is not a “what.” It’s a “Who.” It is the Bride of Christ.
Some people try to change the Church. If it’s an institution you can change it, but if it’s a “Who,” you can’t. The Church is a “Who.” That “Who” was formed out of love, sustained and created out of love, and exists only because of love. It’s a love of all people in the world and not just those here in Albemarle even though we love it here . . . it’s the best parish in the diocese. Don’t tell them that – they will get really upset. I almost get into fights with other priests when they tell me how great their parish is. Really? The whole Church is united by baptism. As Bishop Waters said, there are no hyphenated Catholics. We are united in love, and we come to express our love and our prayers for those who have gone before us. As we pass from this world, those left behind will pray for us, and the cycle of love will continue.
Our love of others gave us what we have. We didn’t build or pay for this church. The Church of the Annunciation in New York gave the money to build it. So, Yankees built this church. We are enjoying their gifts of love and the gifts of love by those in this parish who have gone on before us. The saints who have gone on before us pray for us. They give us that gift of love. They intercede for us to the Father so that we can attain what they have. Love is not fulfilled unless it is complete. No mother is happy unless she has her family around her. The saints want their spiritual family, the whole body of the Church, to be with them in Heaven. They always pray for us. We as the Church Militant, the Church working for our salvation, pick up our crosses each day and follow the good Lord. We pray for those who can’t. . .those who have gone before us and who are cleaning their baptismal robes so that they may come and dwell in the place of the Perfect. This is mentioned at every Mass. When we pass away, the Church will pray for us, maybe not by name, but they will always pray for us. You were given the gift of love not by your prayers but by this prayer. Because the Holy Sacrifice of the Mass is what? You got me on that one. It’s not a “what.” It’s a “Who.”
In some churches, they announce that “the liturgy will be celebrated…” That’s a Greek word meaning a public act. Big deal. They think they are really hip. The Holy Sacrifice of the Mass is Christ offering Himself to the Father. And Christ, in that offering, is made present on the altar. He asks not for our participation. This is where the catechetics of the Mass have gotten really weird over the years. The terms we use when referring to the Mass are often blasphemous. “We go to church.” Yeah. You walk in and walk back out. Big deal. “I attend church.” Well, I attend a play. “I actively participate.” You know, I have a degree in Philosophy, believe it or not, and I have paperwork to prove it. But I have no idea what that phrase means. It was made up in the last forty years, and it means absolutely nothing. So, when I say Mass in hospitals and nursing homes for people who are barely conscious and heavily medicated, they aren’t actively participating? During my 13-minute Mass in the field, when the natives were restless, we didn’t sing, but we prayed a lot. Are you kidding me? They were trying to kill Blanch and John’s little boy. You do not actively participate. You do not go to Mass. You do not attend Mass. Take what I’m about to tell you and commit it to memory. You are called, when you come here, to become part of Christ’s sacrifice. Whether we sing or not and whether we take up a collection or not has nothing to do with it. You are called to become part of the sacrifice of Christ. The Romans participated in the crucifixion, but they didn’t actually suffer with Christ, did they? You take the place of the Blessed Mother whose human nature Christ took and suffered with on the Cross and redeemed us with. You take the place of Saint John the Apostle, the Beloved, who suffered with Christ out of love. You take the place of Mary Cleophas. You are suffering with Christ. You unite your sufferings and human nature with the suffering of Christ. In the offertory, the priest, acting in the person of Christ, takes your human natures and makes them one with Christ in that animation of love on the altar that is always present to the Following. You become part of Christ’s sacrifice. That is why this place is so special. Not only is there the Real Presence of our Lord in the Most Blessed Sacrament, but you are also standing at the foot of the Cross. And very shortly you will become part of Christ’s sacrifice. At Mass, you will receive the grace of offering yourself. You may offer that grace to one of your departed brethren. The grace of receiving Holy Communion is another one. Even if you are not able to receive the Most Precious Body and Blood of our Lord Jesus Christ, you can offer that sense of deprivation to someone else.
This month, we pray for those who have gone before us. The Church always prays for the departed. . . always. The Protestants, with their so-called reformation say, “We don’t pray for the dead.” Yeah, well we do. It’s a part of the Church. The Catacombs are filled with inscribed prayers in Latin. What do they say? “Pray for me.” Since the earliest days of the Church, for over 2,000 years, we have prayed for them. This is what we do. When our loved ones are all in Heaven, with mine it may take a little work, but when they are all in Heaven, then our prayers go to someone else who needs them. Remember that old Italian saying: “I remember your name.” The saints all know who to pray for because when they get to Heaven, they are enlightened by the transfiguration. They know who helped them, and they will mention you by name to the ear of Christ.
Father’s Afterthoughts:
Veterans Day is this week. There are a lot of people who served, but just because they served doesn’t make them heroes. In my day, people served because they didn’t want to go to jail or to go to Canada and learn to speak French. I wouldn’t want to share a foxhole with them. They might get me killed. But there are a lot of unknown heroes. I hear a lot of stories from veterans at the VA Hospital, and I’m going to tell you about two heroes. One of the vets asked me if I served in Vietnam, and I told him “No.” This vet told me that his older brother volunteered for Vietnam so he wouldn’t have to go. His brother was a hero. Another veteran, who is 99 years old and in Hospice, has all his faculties. . . he just can’t see very well. This veteran was in the Armored Division during World War II and had a job nobody wanted. . . Radio Telephone Operator or RTO. They were the ones the enemy was told to take out first. Your lifespan as an RTO wasn’t that great. To make matters worse, you carried a big antenna which let everybody know exactly where you were. Thank you! The good side of being the RTO is that he got to ride in a half-track and didn’t have to walk all the way to Berlin. His unit liberated Dachau; the first concentration camp established in Germany. Those are the veterans you should pray for and honor.
How will you apply this message to your life?
You can read all of Father Fitzgibbons’ sermons by going to annunciationcatholicalbemarle.com/, clicking on “Blog” then “Categories” and then “Sermon Notes.” They can also be found on Facebook by searching for “Our Lady of the Annunciation Albemarle”
“You are asking for something that would be harmful to your salvation if you had it—so by not getting what you’ve asked, you really are getting what you want.” — St. Catherine of Siena
When the Significant Other says we are good, then we are good indeed. That’s what it means, psychologically speaking, to be liberated and loved by God. Anyone else can say it, but we will always doubt it, even though it temporarily feels good, and is the necessary “bottle opener.” Salvation is only secondarily assuring us of an eternal life. It is, first of all, giving us that life now, and saying, “If now, then also later,” which becomes our deep inner certitude. If God would accept us now, when we are clearly unworthy, then why would God change the policy later? We can then begin to rest, enjoy, and love life.
Just as the Bible takes us through many stages of consciousness and salvation history, it takes us individually a long time to move beyond our need to be dualistic, judgmental, accusatory, fearful, blaming, egocentric, and earning-oriented. Isn’t it a consolation to know that life is not a straight line? Many of us wish it were—and have been told that it should be, but I haven’t encountered a life yet that’s a straight line to God, including Mother Teresa’s! It’s always getting the point and missing the point. It’s God entering our lives and then us fighting it, avoiding it, running from it. There is the moment of divine communion or intimacy, and then the pullback that says, “That’s too good to be true. I must be making it up.” Fortunately, God works with all of it, and that mercy, or steadfast love.
What is the greatest gift our Lord has given us? The gift of Himself. He offers us the perfect gift of love. Why? Because He loves us and wants to draw us closer to Him. He really wants to give us that gift, sometimes more than we really want it. But, since you are all here, I imagine you all want His gift. Unfortunately, we have people in our lives who don’t seem to want it. They go off the reservation. They turn their backs on everything their parents did for them and sacrificed for them. It breaks your heart. But, you pray and sacrifice for them anyway, don’t you?
We are supposed to pray constantly. Saint Peter said that the devil is always prowling about seeking the ruin of souls. What do we pray for? A lot of times when we pray, we pray too small. We pray for those who do not like us. We do not pray that they will have a heart attack or suffer any other kind of injury. Instead, you pray that their souls may be converted or that you may have the strength to not choke the living you-know-what out of them when they are around. We pray for a lot of good things. The ultimate good thing is eternal salvation. This is the eternal good we should pray for…both for ourselves and others.
What’s the definition of insanity? Doing the same things over and over and expecting different results. We are human and not angels, so it is frustrating when we don’t see the results of our prayers right away. We like things immediately. Even the coffee maker isn’t fast enough for us. Remember the televisions that we had to wait on to warm up? Can you imagine that now? When we do not see the results of our prayers right away, we think they are not working. We give God a hard time, because we want what we pray for today. However, God’s ways are not our ways. He tells us to never be discouraged by prayer. Maybe God said “No.” If so, it is probably good that He did, because instead of giving us what we ask for, He gives us a greater good.
Always say a prayer for yourself and your own salvation and another prayer for the salvation of others, especially your family. It may take years and years to see any results from your prayers, and you may get more grey hair and worry lines. You may get fed up and write them off, and that may be necessary if they have other problems. But still pray for their salvation. God never gives up. You never know what He has in store, so do not get discouraged when praying for family and friends. One of the side effects of prayer is that it changes us. We develop a deeper trust and resignation to the will of God. In today’s Gospel, people said “the child is dead” so do not bother. They gave up. But, Jesus said, “If I gave you these small things which are not the best, why would I not give you the big things if you ask for it?”
You never know what God will do, and I’ll give you several examples. One is Saint Monica and her son, Saint Augustine. Saint Monica never gave up on Saint Augustine, and he did a lot of crazy things. He couldn’t write about it very well, and his confessions were boring as heck. He’d put you right to sleep. Still, he did a lot. Then, you have my own family. My oldest brother and evil twin brother moved away from the faith, but they both received last rites and entrance into Heaven. Who knew? Through prayer…my mother’s prayers, my father’s prayers, and my prayers, I was able to do their funeral Mass. Another example is one that I remember quite clearly. I was at Presbyterian Hospital in the Oncology Unit, and I had three patients on my list to see…two on the left and one on the right. I thought, I’ll go see the patient on the right first. So, I went into the room and introduced myself as the Catholic chaplain for the hospital. The patient’s husband said, “Father, my wife is dying. Will you give her the Last Rites?” So, I gave her the Last Rites. I anointed her and right where the ritual states “at or near the moment of death,” the woman took her last breath and died. I looked at the nurse who shrugged her shoulders. So, I said, “Go forth, Christian soul, from this world in the name of God, the almighty Father, who created you.” When I came out of the elevator that day, something had told me to take a right turn instead of a left. I had not seen these people before that day or after. Another time when I was at Atrium, I was walking up the stairs, more steps for my heart, and a nurse asked me if I was a priest. I said “Yeah.” Go figure, huh? Actually, I’m the pastor at a Baptist church, and I’m just trying to confuse everybody. Anyway, the nurse said she was going to call me about a patient in ICU who was dying of cancer. I never saw the patient before and I never saw her after. Saint John Vianney, the Cure of Ars, had the gift of reading souls. One day while he was taking a walk, he saw a woman who approached him. She said, “Curate, you have the gift of seeing souls.” Sometimes. “Remember my husband? He is dead.” Saint John said, ”Yes. I’ll offer him a prayer.” The woman said, “He fell off a bridge and drowned. He was an evil man. He’s in hell isn’t he?” Saint John said, “I don’t know.” The woman was irate and said, “You don’t know? What do you mean you don’t know! He hit me, he spent money, and he drank!” Finally, after she had finished unloading all her vile on him, Saint John said, “There was a lot of time from when he left the bridge and until he hit the water.”
Imperfect contrition is the fear of God’s punishment and is sufficient to get you into purgatory and eventually into Heaven. Even saying “I’m sorry” is enough. So, we do not know what will happen. We will find that out only if we get to heaven. Remember, we have control over that. Everyone in hell is a self-made man or woman. I’m not sexist. So, keep up your prayers for all of those who need His love. That’s the way to love.
Now, I am not much. I’m not that bright, but I can read a calendar, so I know my sell-by date is rapidly approaching. I pray for a happy death and that God will allow me in heaven with all my sins and faults. I pray that I will see the rest of my family. So, never, ever, ever stop praying. We never know how it will end. Remember, God wants your family, friends, and enemies in Heaven more than even you do.
How will you apply this message to your life? No matter what, keep praying for yourself and your salvation and the salvation of your family, friends, and enemies.
You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes.” From a cell phone, click on “Blog” then “Menu” and then “Categories” (located at the end of page). There is also a search box if you are looking for a specific topic.
“Dismiss all anger and look into yourself a little. Remember that he of whom you are speaking is your brother, and as he is in the way of salvation, God can make him a saint, in spite of his present weakness.” — St. Thomas of Villanova
“Very pleasing to Me, dearest daughter, is the willing desire to bear every pain and fatigue, even unto death, for the salvation of souls, for the more the soul endures, the more she shows that she loves Me; loving Me she comes to know more of My truth, and the more she knows, the more pain and intolerable grief she feels at the offenses committed against me.”— God to St. Catherine of Siena, p. 9
“Dismiss all anger and look into yourself a little. Remember that he of whom you are speaking is your brother, and as he is in the way of salvation, God can make him a saint, in spite of his present weakness.” — St. Thomas of Villanova
