Minute Meditation – Forgive and Begin to Live

Until we learn to forgive deeply and sincerely, we remain only on the threshold of real union with God, we remain essentially imprisoned and unfree. In the course of a lifetime, we gradually accumulate countless little resentments which, if allowed to grow, become big hates and seemingly insoluble differences. If, however, we do not allow these jealousies and hatreds to grow, but instead try always to purify our hearts, we enter into the mystery of love, the mystery of God. We have so much to forgive: life, maybe, certainly those who have hurt us and even ourselves (perhaps most of all, ourselves). Often we are hardest on ourselves and need to forgive ourselves for failing, for being less perfect than we would like to be. God forgives us much more readily than we forgive ourselves, and this inability to forgive ourselves is the cause of much of our pain and inability to grow. Forgive, then, and we will begin to live. 

— from the book Song of the Sparrow: New Poems and Meditations by Murray Bodo, OFM

//Franciscan Media//


Morning Offering – Helping Someone in Need is Good. . .

“Helping a person in need is good in itself. But the degree of goodness is hugely affected by the attitude with which it is done. If you show resentment because you are helping the person out of a reluctant sense of duty, then the person may receive your help but may feel awkward and embarrassed. This is because he will feel beholden to you. If, on the other hand, you help the person in a spirit of joy, then the help will be received joyfully. The person will feel neither demeaned nor humiliated by your help, but rather will feel glad to have caused you pleasure by receiving your help. And joy is the appropriate attitude with which to help others because acts of generosity are a source of blessing to the giver as well as the receiver.”
— St. John Chrysostom

//The Catholic Company//


Meditation of the Day – There is Good Reason to Be Astonished

“There is good reason to be astonished that men should sin so boldly in the sight of Heaven and earth and show so little fear of the most high God. Yet it is a much greater cause of astonishment that while we multiply our iniquities beyond the sands of the sea and have so great a need for God to be kind and indulgent, we are nevertheless so demanding ourselves. Such indignity and such injustice! We want God to suffer everything from us, and we are not able to suffer anything from anyone. We exaggerate beyond measure the faults committed against us; worms that we are, we take the slightest pressure exerted on us to be an enormous attack. Meanwhile, we count as nothing what we undertake proudly against the sovereign majesty of God and the rights of his empire! Blind and wretched mortals: will we always be so sensitive and delicate? Will we never open our eyes to the truth? Will we never understand that the one who does injury to us is always much more to be pitied than are we who receive the injury? . . . Since those who do evil to us are unhealthy in mind, why do we embitter them by our cruel vengeance? Why do we not rather seek to bring them back to reason by our patience and mildness? Yet we are far removed from these charitable dispositions. Far from making the effort at self-command that would enable us to endure an injury, we think that we are lowering ourselves if we do not take pride in being delicate in points of honor. We even think well of ourselves for our extreme sensitivity. And we carry our resentment beyond all measure . . . All of this must stop . . . We must take care of what we say and bridle our malicious anger and unruly tongues. For there is a God in Heaven who has told us that he will demand a reckoning of our ‘careless words’ (Matt. 12:36): what recompense shall he exact for those which are harmful and malicious? We ought, therefore, to revere his eyes and his presence. Let us ponder the fact that he will judge us as we have judged our neighbor.”— Bishop Jacques-Benigne Bossuet, p. 49-51

//The Catholic Company//