We all want to be saints, but the struggle against sin and selfishness can feel overwhelming. There may be days where we might feel satisfied simply making it to purgatory rather than entering the pearly gates. But is this lukewarm path the only way to make it to heaven?
Today Fr. Mike delves into the reality that in this life, we are given every opportunity to prepare our souls for God’s presence. Embracing the sufferings of this moment purifies us the way the refining fire of purgatory would. In this way, we can prepare ourselves in this temporary world to live alongside our Lord in the everlasting world.
The Story of the Commemoration of All the Faithful Departed
The Church has encouraged prayer for the dead from the earliest times as an act of Christian charity. “If we had no care for the dead,” Augustine noted, “we would not be in the habit of praying for them.” Yet pre-Christian rites for the deceased retained such a strong hold on the superstitious imagination that a liturgical commemoration was not observed until the early Middle Ages, when monastic communities began to mark an annual day of prayer for the departed members.
In the middle of the 11th century, Saint Odilo, abbot of Cluny, France, decreed that all Cluniac monasteries offer special prayers and sing the Office for the Dead on November 2, the day after the feast of All Saints. The custom spread from Cluny and was finally adopted throughout the Roman Church.
The theological underpinning of the feast is the acknowledgment of human frailty. Since few people achieve perfection in this life but, rather, go to the grave still scarred with traces of sinfulness, some period of purification seems necessary before a soul comes face-to-face with God. The Council of Trent affirmed this purgatory state and insisted that the prayers of the living can speed the process of purification.
Superstition easily clung to the observance. Medieval popular belief held that the souls in purgatory could appear on this day in the form of witches, toads or will-o’-the-wisps. Graveside food offerings supposedly eased the rest of the dead.
Observances of a more religious nature have survived. These include public processions or private visits to cemeteries and decorating graves with flowers and lights. This feast is observed with great fervor in Mexico.
Reflection
Whether or not one should pray for the dead is one of the great arguments which divide Christians. Appalled by the abuse of indulgences in the Church of his day, Martin Luther rejected the concept of purgatory. Yet prayer for a loved one is, for the believer, a way of erasing any distance, even death. In prayer we stand in God’s presence in the company of someone we love, even if that person has gone before us into death.
Why do purgatory and hell exist? The Catechism teaches us today about the existence and the meaning of purgatory and hell. We learn that purgatory is a transitional state of purification while hell is the state of permanent separation from God. Fr. Mike reminds us that nobody drifts into heaven because “we cannot be united to God unless we freely choose to love him.” Today’s readings are Catechism paragraphs 1030-1037.
St. Christina (1150-1224) was born to a peasant family in Belgium. She was orphaned as a child and raised by her two older sisters. When she was 21 she had what was believed to be a severe seizure, and was pronounced dead. At her funeral she suddenly revived and levitated before the bewildered congregation. She said that during her coma she had been to heaven, hell, and purgatory and had been given the option to either die and enter heaven, or return to earth to suffer and pray for the holy souls in purgatory. Christina chose the greater act of charity. From then on she lived in extreme poverty: wearing rags, sleeping on rocks, and begging for her food. She is called “Astonishing” because she did the most bizarre things and suffered the pains of inhuman feats without being physically harmed by them. She would roll in fire and hide in hot ovens; she would stand in freezing water for hours in the dead of winter; she allowed herself to be dragged under water by a mill wheel; she spent much time in graveyards. She would also climb trees to escape the strong odor of sin in those she met. Many thought her to be possessed by demons or insane, but many devout people recognized and vouched for her sincerity, obedience, and sanctity. They believed that she was a living witness to the pains that souls experience in purgatory, willingly suffering with them and for them. Christina the Astonishing is the patron of those with mental illness and disorders, mental health workers, psychiatrists, and therapists. Her feast day is July 24th.
Have you ever doubted the existence of Purgatory because you’ve been told it’s not in Scripture? Well, Purgatory is in the Bible, and here’s where to find it.
“How can Catholics believe in Purgatory? Is that even in the Bible?”
Like the word “Trinity,” the word “Purgatory” is not in the Bible. However, the Bible emphasizes that we need to be perfectly pure, without a single blemish, to enter God’s kingdom.
Revelation 21:27 states, “But nothing unclean shall enter Heaven.” In 1 Corinthians 3:15, St. Paul writes, “If any man’s work is burned up, he will suffer loss, though he himself will be saved, but as only through fire.”
According to Dr. Gerard Verschuuren in his book, Forty Anti-Catholic Lies, “For most of us, the transition from a life on earth to a life in Heaven would be… so shocking that we would need some extra preparation time, as nothing unclean can enter the presence of God.”
Indeed, Scripture supports the existence of Purgatory and the fact that we need to go to Purgatory before we enter Heaven.
We’ve heard this Gospel proclaimed year after year. But, have you ever wondered how Peter, James, and John knew it was Moses and Elijah? There were no pictures or artists that could paint them; there was no Facebook, no Tic-Toc, and no selfies. So, how did they know? You ever ask yourself that? Remember, Moses and Elijah died a thousand or so years before the apostles showed up. So, how did they know? In the transfiguration, our good Lord gave the apostles, Peter, James, and John, a taste of what Heaven would be like…just a little taste. They saw the glorified bodies of Moses and Elijah. They knew it was Moses and Elijah. They saw them with their eyes. They saw Heaven, and the people there were talking to God. You will know people in Heaven…if you get there. If you are concerned about that, come see me, and we can work it out. But, you will know people in Heaven, and you will be able to talk to them about future events. In Heaven, everything is now, because God is the Eternal Now and not the past, present, or future. He is the Eternal Now. He is present always. So, you will know and be enlightened.
There is forgiveness after death – in purgatory. Moses was in the Promised Land; he was right outside Jerusalem. God told Moses that he would never enter the Promised Land because he had sinned. But he did. So, there is forgiveness after death. Our good Lord, in this vision, lowered the veil of His humanity to show the apostles part of His divinity. They saw Heaven on Earth. He gave them this great revelation of what Heaven is like to prepare and strengthen them for the scandal of the Passion which would happen in less than two weeks. After all of the miracles they had seen, this was their final gift. Now, all of us would like to receive consolation and great gifts from God. We pray for them. We look for them, and if we get one, we want more. What are the gifts of consolation? First of all, they don’t come as often as we’d like. They usually come before our great trials or afterward as consolations.
Heaven is only meant for after this life and not during, just as it was for the apostles. Most of us would like to say, “If I had such a dramatic experience with God, I would have no problem believing and would never doubt the faith again. I would go to confession more often. I might even go to daily Mass occasionally. I just need to be convinced.” But, scripture is contrary to those statements. Jesus had three years of public ministry. How many people did the apostles see raised from the dead? At least three. Scripture says that not all of the miracles Jesus performed were recorded. He fed 5,000 people, walked on water, cured lepers, and the apostles cast out demons. The apostles saw all sorts of miracles, because they were there. Yet, where were they ten days later?
We are like the apostles. We have these great gifts. “Oh, I will never doubt again.” Yes, you will. We all do. This is the struggle we have. We are tempted to be disconsolate. The devil will say, “Well, if you were better; if you were doing what you are supposed to do, what your Lord said to do, you would always feel good.” Blah, blah, blah. That’s a bunch of spiritual fertilizer. It’s not true.
Our Lord does not distance Himself from us. He is always with us, we just can’t see Him. I was driving up to the VA the other day. I was doing 60 mph in a 55 mph zone, so I was cool. From out of nowhere, this van comes up right behind me and passes. Then, all of a sudden, I see the blue light special. I didn’t see the trooper, but he was there. You don’t see God, but He is always there. Your Guardian Angel is always with you. Just because you don’t see Him, doesn’t mean He isn’t there. You look for Him. “I cannot find Him.” But, He is there.
You might look at someone, and tell them they look great. But, a doctor might look at that same person, and tell them they don’t look so good. The doctor has the eyes of a physician. I have the eyes of a bozo. My eye doctor says I’m not ready for a stick and a seeing eye quite yet. But, it’s how we see it.
Our Lord is always with us. He is always giving us signs of His love and His presence. Sometimes, we overlook consolations, because we are too busy to see them, or we are looking the other way. Our Lord gives us great consolations. Maybe not as many as we would like, but as many as we need. They come and they go as our Lord sees fit. Look for small consolations, because He is there. Make sure you do not give up hope, and do not give in to despair. You may worry and ask Him, “Lord, have you forgotten about us? Do you see what is happening?” Yes, I am here. You cannot see Me, but I see you, and I am with you.
How will you apply this message to your life? Are you overlooking the signs of His love and His presence?
Father’s Afterthoughts…
While I was at the VA, I saw a nurse practitioner I know. I said, “Doc, can I ask you a question? She’s a medical professional. She said, “Sure!” “Doc, does this mask make me look fat?” You have to make your own fun at the VA.
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