Minute Meditation – True Spiritual Wisdom

Only when inner and outer authority come together do we have true spiritual wisdom. We have for too long insisted on outer authority alone, without any teaching of prayer, inner journey, and maturing consciousness. The results for the world and for religion have been disastrous. I am increasingly convinced that the word prayer, which has become a functional and pious thing for believers to do, is, in fact, a descriptor for inner experience. That is why all spiritual teachers mandate prayer so much. They are saying, “Go inside and know for yourself!” We will understand prayer and inner experience this way throughout this book. As Jesus graphically puts it, prayer is “going to your private room and shutting the door and [acting] in secret” (Matthew 6:6). Once you hear it this way, it becomes pretty obvious.

— from the book Things Hidden: Scripture as Spirituality by Richard Rohr, page xv

//Franciscan Media//


Minute Meditation – The Mystery of Human Desire

The mystery of being human lies in the mystery of desire, which shapes our lives and can change us. Only prayer can transform us into what we desire, that is, if we truly desire God. Prayer is to make real the Word made flesh—in our lives and in our world. Prayer is the Spirit of the Word that transforms our flesh into the body of Christ. It is an awakening to who we are in Christ and to the fact that we are the path to peace. The Franciscan path of prayer leads one to proclaim by example and deed: Jesus Christ lives!

— from the book Franciscan Prayer


Minute Meditation – Christ Is Proclaimed by Our Lives

The Franciscan path of prayer that leads to peace is a path of transformation and witness. Christ is proclaimed not by words but by the example of one’s life, one’s willingness to suffer or perhaps offer one’s life for the sake of another. Christ lives in that Christ lives in us––in our bodies, our hands, our feet and our actions. This is the challenge for our time with its emphasis on rationality and materialism, the challenge of divine risk, of allowing God to enter our lives and lift us out of the doldrums of mediocrity, privatism and individualism. We are called to be vulnerable to grace so that we may be transformed into the living Christ.

—from the book Franciscan Prayer

//Franciscan Media//


Minute Meditation – Prayer Is a High-Risk Enterprise

Prayer that allows the mystery of Christ to change our lives, is a high-risk enterprise—an uncontrollable experience. Yet, the power of God’s grace is such that one who, like Francis of Assisi, is able to trust God sufficiently can enter into the “cave” of the heart, the place where Incarnation takes place, and be transformed into the triumph of love. Franciscan prayer, therefore, is Christ-centered, affective, contemplative, cosmic and evangelizing. The goal of prayer is to make Jesus Christ alive in the believer. To bring Christ to life is the way to peace.

—from the book Franciscan Prayer

//Franciscan Media//


Minute Meditation – The Spirit Brings All into Christ

Franciscan evangelical life strives to live in this mystery more deeply through a life of unceasing prayer. God is to descend and take on flesh anew in our lives through the indwelling Spirit that joins us to Christ and expresses itself in the body of the believer. Prayer is the breath of the Spirit within us, the Spirit who brought about the Incarnation of the Word of God and who continues to incarnate the Word in our lives. The one Spirit who joins together the Father and Word in love brings us finite creatures into this infinite relationship of love. Because the one Spirit is sent by the one Christ, the fullness of Christ is the fullness of love that is the work of Spirit. The Spirit not only forms one to Christ but brings all into unity in Christ.

— from the book Franciscan Prayer

//Franciscan Media//


Ascension Presents – Look! Squirrel!!

Even with four hours a day of prayer, Fr. Malachy still gets distracted.

After his mind would wander off on one tangent after another, he brought this problem to his spiritual director. But, the director told him, God took great joy in seeing Fr. Malachy turn to him over and over again, choosing Jesus tangent after tangent.

A great analogy for distraction in prayer is a baby learning to walk. The baby is going to fall over and over again, but the parents triumph in every step the baby takes because they know how hard it is for the baby to overcome the obstacles and master the challenge of walking. In prayer, we are going to get distracted over and over, but the Lord is overjoyed by every moment where we turn back to him because he knows how hard the world, the flesh, and the devil make it to pray.

When you get distracted, just get up and turn back to Jesus. Eventually focusing on him will become as easy as walking. After a while, you will begin to learn to turn your heart to Jesus naturally and choose him instead of distraction.

Slow down your mind. Instead of fighting distraction after distraction, take each step slowly. An occasional “squirrel” may cross your mind, but you will be able to refocus on Jesus if you take it slow. Then, before you know it, you won’t just be walking to Jesus in your prayer. You’ll be able to run to him and with him.

With that, Fr. Malachy says farewell and offers you his blessing as he travels to Nicaragua to continue his mission with the CFRs there. This may be his last video on Ascension Presents.


Ascension Presents – Prayer Ain’t Easy

Growing up Fr. Mike thought prayer should be like soaking in a hot tub. He didn’t understand why it was so hard when he tried it.

It took him a while to learn that, as the Catechism says, prayer is a gift of grace and a determined response on our part. Prayer always presupposes effort. There’s always some kind of engagement when we properly pray to God. It’s not just about soaking in God’s grace. The required effort in prayer is difficult more often than it is not. Prayer is a battle against ourselves and “the wiles of the tempter who does all he can to turn man away from prayer” (CCC 2725).

Over time, Fr. Mike discovered that prayer needs to be more than a momentary time where we seek solace and closeness with God. We need to constantly acknowledge our relationship with God throughout the day, just as a husband and wife are constantly thinking of each other. Then when we do set aside time to simply be with God, it happens more naturally.

If you want to improve your prayer life, make the intentional and faithful decision to live the same way outside of prayer as you do within prayer.

Read “The Battle of Prayer” section in the Catechism.