“For there are three ways of performing an act of mercy: the merciful word, by forgiving and by comforting; secondly, if you can offer no word, then pray—that too is mercy; and thirdly, deeds of mercy.” — St. Faustina Kowalska
We know there is power in the word enough. We carry this capacity to honor the present into every encounter and relationship, meaning that we honor the dignity that is reflected by God’s goodness and grace. Every encounter, every relationship, is a place to include, invite mercy, encourage, receive, heal, reconcile, repair, say thank you, pray, celebrate, refuel, and restore.
It doesn’t take much looking in our economy to see that in fact there is a great deal of work that doesn’t pray, work that disconnects us from our sources of life rather than moves us toward wholeness. For work to pray, it must have a sense of vocation attached to it—we must feel some calling toward that work and the wholeness of which it is a part, that there is something holy in good work. Vocation is a calling and prayer is a call and response, deep calling to deep. For work to pray, to be vocation, it must be brought into a larger conversation. “The idea of vocation attaches to work a cluster of other ideas, including devotion, skill, pride, pleasure, the good stewardship of means and materials,” Wendell Berry writes. It is these “intangibles of economic value” that keep us from viewing work as “something good only to escape: ‘Thank God it’s Friday.’”
Have you ever been taught to pray? Many of us haven’t. We haven’t REALLY learned how to talk to God. Taking the time to examine the Prayer Process and implement it into your own life is an invaluable way to jump-start your relationship with him.
Sometimes the biggest, most important questions will prompt the widest variety of answers. If you were asked: “What’s the most IMPORTANT habit in your life?” …What would you say? Waking up early? Working out? Eating healthy dinners? These are all good answers, but are they the most important?
“O man, when the world hates you and is faithless toward you, think of your God, how he was struck and spat upon. You should not accuse your neighbor of guilt, but pray to God that he be merciful to you both.”— St. Nicholas of Flue
“When You Wrestle With Pigs in the Mud, You’re Gonna Get Dirty“
Father Peter Fitzgibbons
March 20-21, 2021
Gospel: John 11: 1-45
I’ve hear a lot these days that we live in a “cancel culture.” Do you know what that is? It’s when people say mean things about you and try to erase your very existence. However, I disagree that we are living in a cancel culture. I was in a cancel culture. I was in the U.S. Army for 24 years and served in three wars. They tried to put an expiration date on my birth certificate, and they were pretty darn good at it too. That’s cancel culture. We are not living in a cancel culture. What we have here is an evil culture. People are trying to do evil under the appearance of good. They are claiming what was evil is now good. These sins are included in the four sins in scripture that cry out to Heaven for vengeance. Members of the cancel culture scream at you just as they screamed at our Lord and crucified Him. There’s nothing new under the sun as scripture says. And there’s not. The good news for us is that we don’t have to be that way. But, if you wrestle with pigs in the mud, the pigs doesn’t mind, but you’re going to get dirty.
Let me ask you a question. Do you know what the secret to happiness is? Want me to tell you? Our Lord has told us to be holy. He said, “Peace I leave with you; My peace I give to you.” This is a peace that the world cannot take away. So, if we seek and strive for holiness and to be one with our good Lord each day, we will have a happiness that no one can take away. That doesn’t mean you won’t have your share of sorrows and troubles. We all have our illnesses, and we all have our struggles. Our loved ones have been taken from this world to Heaven. That happens to us all. It doesn’t mean Christ stopped loving us. It means we are sharing in some of His Passion for the sake of the Body of His church, for our own redemption, and for the souls of others. We know deep down that as long as we do not turn away from our Lord through mortal sin or unrepented venial sin, He will always be there. Even though we cannot feel it, He is always present with us. Our peace and joy will come later after our trial on Earth is done. Our suffering is redemptive.
Saint John Paul II was suffering from end-stage Parkinson’s. He loved classical music, so they brought in a world famous orchestra and conductor to play for him. I don’t know his name…it’s not ZZ Top, so it’s beyond me. Because of the steroids he was on for the Parkinson’s, he was bloated, shaking and drooling. He could barely move. The last piece the orchestra played was his favorite, and the orchestra played it so beautifully, it would have made angels weep. When the orchestra finished playing, the conductor turned around and looked nervously at the Pope. The conductor was a little scared, because they were playing for the pope. The Holy Father could barely move, but he looked at the conductor and gave him a thumbs up. Even in his suffering, you knew he was a man of God. He had a happiness about him no matter what happened. He had the weight of the whole Church on his shoulders. He had a fatal illness that is terribly debilitating. But, he still had peace. And, that’s what we can have, because we have Christ. However, because we have Christ, we have an obligation to help others.
So, how do we fight this so-called cancel culture? We must try to be even more holy and to pray for people. Some of them are like those in I see in the gated community, a state sponsored residence with its own security system. Those incarcerated never had a chance. They were abused in childhood, so the chances were less than average that they would have a good life. They had a lot of things working against them. Granted, they chose to do evil, but they had a lot more crosses than we do. That’s not an excuse, but it’s a mitigating factor. How do we help those people who are evil and who try to say what we believe is evil and must change? Even the Catholic Church says sometimes what we believe must change. That’s not true. They are lying. They aren’t wrong…they are lying. Educated people who know better are lying. How do we change that? Have a little chat with them? Even though I’m almost 68, I’m still a soldier, and part of me would love to say, “Let’s go outside and discuss this.” No. Our Lord said to love them, sacrifice for them, and pray for them. They were taught from a young age that sin was good. We see the outcomes of sin and evil. We don’t have to be like them. But, instead of fighting with them, we need to love them.
Those who advocate evil are just like little children who don’t get their way, and they throw a tantrum. That’s me some days. Ever had a child…or a husband…throw a temper tantrum? What happens? Like our guardian angels, and like any good parent, we slowly take them in our arms, close to our heart. They are all worn out from their temper tantrum and break down in tears. So, we hold them close to our heart, giving them comfort and love. That’s what we are to do with this cancel culture. We can hold out our arms to them, no matter what they say to us, and no matter what they try to do to us. We can pray for them, sacrifice for them, and slowly bring them in to our heart.
This culture is not cancel…I know what cancel is. Cancel is evil. We are living in an evil age. Actually, every age is evil. But, we don’t have to be like that. Remember, when you grow close to Jesus, you have both a gift and a command to go out and bring others in and to change the culture. What’s very sad about people who are caught up in the cancel culture is that they don’t see how blind they are. They are like someone who has had too much to drink. The cops stop them, and they say, “I only had two beers!” Really? That math is wrong. They can’t stand up, never mind drive. “I’m okay!” They don’t see it…they are blind. It’s just like alcohol blinds the alcoholic and dope blinds the dope addict. And, the only cure for that is divine love.
During my time working in hospitals, I’ve learned that the only proper way to treat a disease is to find out what the disease is. So, we shouldn’t say it’s a cancel culture when it’s an evil one. People who are not eradicating evil are promoting it. There’s a big difference. Saint Mother Teresa tried to eradicate evil, and look at the love she spread. So this is what we do. We don’t have to be like them; instead, we need to love them, to pray for them, and to sacrifice for them.
How will you apply this message to your life? Will you, like Saint Mother Teresa, try to eradicate evil by spreading God’s love?
You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes. From a cell phone, click on “Blog” then “Menu” and then “Categories” (located at the end of page). There is also a search box if looking for a specific topic.
“Pray with great confidence, with confidence based on the goodness and infinite generosity of God and upon the promises of Jesus Christ. God is a spring of living water which flows unceasingly into the hearts of those who pray.” — St. Louis De Montfort