Saint of the Day – July 28 – Pope Saint Celestine I
Saint of the Day – August 7 – Saint Sixtus II
Saint of the Day – February 28 – Pope Saint Hilary
Pope Saint Hilary (5th c.) was Bishop of Rome from 461 to 468. Not much is known of his early life other than that he was from Sardinia. He rose to prominence in the Church when he became archdeacon under Pope St. Leo the Great, working closely with him as a trusted aid. St. Leo sent Hilary as one of the papal legates to the Council of Ephesus in 449. There St. Hilary fought bravely against the monophysite heresy, for which his life was threatened. He was forced into hiding and fled back to Rome for safety. He was so highly esteemed that after Pope Leo’s death he was elected to the papacy. As pope, St. Hilary fought for the rights of the papacy in spiritual matters against the Roman Emperor, and increased organization and discipline between the bishops and the Holy See. He also did much work in building, remodeling, and decorating Roman churches and other public places. Pope St. Hilary’s feast day is February 28.
//Catholic Company//
Saint of the Day – January 11 – Pope Saint Hyginus
Pope St. Hyginus (d. 142 A.D.) was born in Athens, Greece, and became the ninth successor to the Chair of St. Peter. He reigned as pope for four years from about 138-142 A.D. Many of the details of his life have not been preserved, although various actions are credited to him: defending the Catholic faith against the Gnostic heresy which spread in Rome; beginning the practice of including godparents at infant baptisms to help the newborn child receive a Christian upbringing; and decreeing that all churches must be consecrated. Pope St. Hyginus is buried near the tomb of St. Peter on Vatican Hill. It is uncertain whether he became a martyr under the persecutions of Roman Emperor Marcus Aurelius. His feast day is January 11.
//Catholic Company//
Saint of the Day – December 11 – Saint Damasus
Saint Damasus’ Story (304 – DECEMBER 11, 384)
To his secretary Saint Jerome, Damasus was “an incomparable person, learned in the Scriptures, a virgin doctor of the virgin Church, who loved chastity and heard its praises with pleasure.” Damasus seldom heard such unrestrained praise. Internal political struggles, doctrinal heresies, uneasy relations with his fellow bishops and those of the Eastern Church marred the peace of his pontificate.
The son of a Roman priest, possibly of Spanish extraction, Damasus started as a deacon in his father’s church, and served as a priest in what later became the basilica of San Lorenzo in Rome. He served Pope Liberius (352-366) and followed him into exile.
When Liberius died, Damasus was elected bishop of Rome; but a minority elected and consecrated another deacon, Ursinus, as pope. The controversy between Damasus and the antipope resulted in violent battles in two basilicas, scandalizing the bishops of Italy. At the synod that Damasus called on the occasion of his birthday, he asked them to approve his actions. The bishops’ reply was curt: “We assembled for a birthday, not to condemn a man unheard.” Supporters of the antipope even managed to get Damasus accused of a grave crime—probably sexual—as late as A.D. 378. He had to clear himself before both a civil court and a Church synod.
As pope, his lifestyle was simple in contrast to other ecclesiastics of Rome, and he was fierce in his denunciation of Arianism and other heresies. A misunderstanding of the Trinitarian terminology used by Rome threatened amicable relations with the Eastern Church, and Damasus was only moderately successful in dealing with that challenge.
During his pontificate, Christianity was declared the official religion of the Roman state, and Latin became the principal liturgical language as part of the pope’s reforms. His encouragement of Saint Jerome’s biblical studies led to the Vulgate, the Latin translation of Scripture which 12 centuries later the Council of Trent declared to be “authentic in public readings, disputations, preaching.”
Reflection
The history of the papacy and the Church is inextricably mixed with the personal biography of Damasus. In a troubled and pivotal period of Church history, he stands forth as a zealous defender of the faith who knew when to be progressive and when to entrench.
Damasus makes us aware of two qualities of good leadership: alertness to the promptings of the Spirit, and service. His struggles are a reminder that Jesus never promised his Rock protection from hurricane winds nor his followers immunity from difficulties. His only guarantee is final victory.
//Franciscan Media//
Saint of the Day – October 14 – Pope Saint Callistus
Pope St. Callistus I (d. 223 A.D.) was a Roman by birth and a Christian slave. He was the servant of a fellow Christian serving in the Roman imperial household. He was entrusted with the task of managing his master’s wealth, which he used to operate a bank into which many Christians invested their money. When the bank failed due to unpaid loans, Callistus fled the city in fear of retribution. He was soon caught, and in punishment was sentenced to hard slave labor in the Sardinian mines. He eventually obtained his freedom when he and the other Christian slaves working in the mines were released, or perhaps ransomed, with special pardon from the Emperor. Callistus was later recalled to Rome by Pope Zephyrinus to serve as his deacon, top adviser, and the caretaker of the important Christian cemetery along the Appian Way. This cemetary, which now bears Callistus’ name, contains the relics of many martyrs. As the Holy Father’s adviser, St. Callistus drew the ire of Tertullian and St. Hippolytus of Rome who were his constant theological opponents. When Pope Zephyrinus died, Callistus was elected to the Chair of St. Peter in 217 A.D. As pope, St. Callistus was known for his leniency and forgiveness. He upheld the teaching of the Church that grave sins could be forgiven with true contrition and due penance, which was controversial at the time. He reigned for five years and died a martyr; one account holds that he was killed by an anti-Christian mob, being thrown from his house and stoned to death. His feast day is October 14th.
//Catholic Company//
Saint of the Day – September 16 – Saint Cornelius
Saint Cornelius’ Story
There was no pope for 14 months after the martyrdom of Saint Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. Saint Cyprian, a friend of Cornelius, writes that Cornelius was elected pope “by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men.”
The greatest problem of Cornelius’s two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop.
In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication, or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Cornelius held a synod at Rome in 251 and ordered the “relapsed” to be restored to the Church with the usual “medicines of repentance.”
The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian’s rivals made accusations about him. But the problem was cleared up.
A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. He died as a result of the hardships of his exile in what is now Civitavecchia.
Reflection
It seems fairly true to say that almost every possible false doctrine has been proposed at some time or other in the history of the Church. The third century saw the resolution of a problem we scarcely consider—the penance to be done before reconciliation with the Church after mortal sin. Men like Cornelius and Cyprian were God’s instruments in helping the Church find a prudent path between extremes of rigorism and laxity. They are part of the Church’s ever-living stream of tradition, ensuring the continuance of what was begun by Christ, and evaluating new experiences through the wisdom and experience of those who have gone before.
Morning Offering – Paying a Debt of Justice
“When we attend to the needs of those in want, we give them what is theirs, not ours. More than performing works of mercy, we are paying a debt of justice.”— Pope Saint Gregory the Great
//Catholic Company//
Saint of the Day – September 3 – Saint Gregory the Great
Saint Gregory the Great’s Story
Gregory was the prefect of Rome before he was 30. After five years in office he resigned, founded six monasteries on his Sicilian estate, and became a Benedictine monk in his own home at Rome.
Ordained a priest, Gregory became one of the pope’s seven deacons, and also served six years in the East as papal representative in Constantinople. He was recalled to become abbot, but at the age of 50 was elected pope by the clergy and people of Rome.
Gregory was direct and firm. He removed unworthy priests from office, forbade taking money for many services, emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and the victims of plague and famine. He was very concerned about the conversion of England, sending 40 monks from his own monastery. He is known for his reform of the liturgy, and for strengthening respect for doctrine. Whether he was largely responsible for the revision of “Gregorian” chant is disputed.
Gregory lived in a time of perpetual strife with invading Lombards and difficult relations with the East. When Rome itself was under attack, he interviewed the Lombard king.
His book, Pastoral Care, on the duties and qualities of a bishop, was read for centuries after his death. He described bishops mainly as physicians whose main duties were preaching and the enforcement of discipline. In his own down-to-earth preaching, Gregory was skilled at applying the daily Gospel to the needs of his listeners. Called “the Great,” Gregory has been given a place with Augustine, Ambrose, and Jerome, as one of the four key doctors of the Western Church.
An Anglican historian has written: “It is impossible to conceive what would have been the confusion, the lawlessness, the chaotic state of the Middle Ages without the medieval papacy; and of the medieval papacy, the real father is Gregory the Great.”
Reflection
Gregory was content to be a monk, but he willingly served the Church in other ways when asked. He sacrificed his own preferences in many ways, especially when he was called to be Bishop of Rome. Once he was called to public service, Gregory gave his considerable energies completely to this work. Gregory’s description of bishops as physicians fits in well with Pope Francis’ description of the Church as a “field hospital.”
Saint Gregory the Great is the Patron Saint of:
England
Epilepsy
Musicians
Teachers
//Franciscan Media//