“Let us not fancy that if we cry a great deal we have done all that is needed—rather we must work hard and practice the virtues: that is the essential—leaving tears to fall when God sends them, without trying to force ourselves to shed them. Then, if we do not take too much notice of them, they will leave the parched soil of our souls well watered, making it fertile in good fruit; for this is the water which falls from Heaven. … I think it is best for us to place ourselves in the presence of God, contemplate His mercy and grandeur and our own vileness and leave Him to give us what He will, whether water or drought, for He knows best what is good for us; thus we enjoy peace and the devil will have less chance to deceive us.”— St. Teresa of Avila, p.147
“You must first have peace in your own soul before you can make peace between other people. Peaceable people accomplish more good than learned people do. Those who are passionate often can turn good into evil and readily believe the worst. But those who are honest and peaceful turn all things to good and are suspicious of no one. … It is no test of virtue to be on good terms with easy-going people, for they are always well liked. And, of course, all of us want to live in peace and prefer those who agree with us. But the real test of virtue and deserving of praise is to live at peace with the perverse, or the aggressive and those who contradict us, for this needs a great grace. … in this mortal life, our peace consists in the humble bearing of suffering and contradictions, not in being free of them, for we cannot live in this world without adversity. Those who can best suffer will enjoy the most peace, for such persons are masters of themselves, lords of the world, with Christ for their friend, and heaven as their reward.”— Thomas á Kempis, p.72-73
“Be peace-loving. Peace is a precious treasure to be sought with great zeal. You are well aware that our sins arouse God’s anger. You must change your life, therefore, so that God in his mercy will pardon you. What we conceal from men is known to God. Be converted, then, with a sincere heart. Live your life that you may receive the blessing of the Lord. Then the peace of God our Father will be with you always.” — St. Francis of Paola
When we move low, back toward the soil from which we can learn the lessons of our true humanity, we are able to enter a kind of peace. Humility is not about struggle or diminishment but rather is the relief that we are not God, that we are mere creatures. Wendell Berry gives voice to this truth in one of his most popular poems, “The Peace of Wild Things”:
When despair for the world grows in me and I wake in the night at the least sound in fear of what my life and my children’s lives may be, I go and lie down where the wood drake rests in his beauty on the water, and the great heron feeds. I come into the peace of wild things who do not tax their lives with forethought of grief. I come into the presence of still water. And I feel above me the day-blind stars waiting with their light. For a time I rest in the grace of the world, and am free.
“So many people ask to be listened to and to be understood. The Gospel of mercy requires generous and joyful servants, people who love freely without expecting anything in return. ‘Peace be with you!’ (John 20:21) is the greeting of Jesus to his disciples; this same peace awaits men and women of our own day.… It is a peace that does not divide but unites; it is a peace that does not abandon us but makes us feel listened to and loved; it is a peace that persists even in pain and enables hope to blossom. This peace, as on the day of Easter, is born ever anew by the forgiveness of God which calms our anxious hearts.” —Pope Francis
The story of Thomas in the Upper Room is a clear example of Jesus meeting us in those wounded places in our lives and wordlessly offering us whatever we need to move beyond the hurt into a place of healing, trust, and peace. He doesn’t scold Thomas for needing proof; he doesn’t condemn him for a lack of faith. He holds out his hands and gives Thomas what he needs. We each have our own struggles with faith, with trust, with love, whether in our relationships with others, our connection to a church community, our responsibilities at home, at work, in school. As we place our needs before God’s loving mercy, we open ourselves to receive whatever gesture of peace he offers us. Mercy is the sign of God’s ongoing presence in the world. Few people have made this more clear and compelling than Pope Francis. And it’s not just about realizing that God is merciful to us. It’s realizing that we are now called, compelled, even commanded to be merciful to all those people we meet.
In his preaching on mercy, Pope Francis often emphasizes the importance of listening compassionately to people who are wounded, struggling, searching for God’s love. So often we want to rush in to fix other people’s lives. The next time you feel this urge, take a step back and first simply listen to and love the person before you. God’s peace passes all our human understanding. And often it lies beyond our limited human words.
“We need to overcome the fear of joy; we need to think of the many times that we are not joyful because we are afraid. In my homeland there is a saying that goes like this: when someone gets burned by boiling milk, he cries when he sees the cow. The disciples, who were burned by the drama of the cross, said: no, let’s stop here! He is in heaven, that’s excellent, he is risen, but may he not come back again because we can’t handle it!” —Pope Francis
On the surface, we might be tempted to scoff at the pope’s claim that we’re afraid of joy. But how often have we become so used to crisis and dread in our lives that we can’t relax and enjoy a moment of peace, a time of no stress? How often do we manufacture a crisis just because we know how to solve a problem or fix something that’s broken? Easter joy takes some getting used to. We love the rigors and the austerities of Lent. We’re not as familiar or comfortable with the joy of Easter. One reason for this is that the kind of joy Jesus brings comes from living fully in the present. We are so much better at looking back to past pain or dreading the uncertainty of the future. Living in the present, the eternal now, requires both gratitude and grace.
“Today, at this moment, as I perform the same act as Jesus by washing the feet of you twelve, we are all engaged in the act of brotherhood, and we are all saying: ‘We are diverse, we are different, we have different cultures and religions, but we are brothers and sisters and we want to live in peace.’ This is the act that I carry out with you. Each of us has a history on our shoulders, each of you has a history on your shoulders: so many crosses, so much pain, but also an open heart that wants brotherhood. —Pope Francis
Perhaps no action by Pope Francis has generated as much astonishment in the press (and perhaps in the Church!) as his washing the feet of prisoners—men, women, Christian, Muslim. A ritual that has at times become an honor for the elite once again returns to what Jesus intended: “As I have done, so you must do.” In his preaching on Holy Thursday, Pope Francis draws attention to the difference between the acts of Judas and Jesus at the Last Supper. The Holy Thursday liturgy is marked by the ritual gesture of the washing of the feet. We think of it as the institution of the Eucharist, and it is that as well. But the central action of service reminds us that our communion is more than a meal, more than nourishment for our bodies and souls. It’s the act of taking on the mission, the ministry, the very body of Christ. And it is a challenge to us to remain in communion not only with one another, but with all people of the world. Our unity is far from perfect, but today’s liturgy reminds us that if we are not always working toward that unity, then, like Judas, we are finding excuses to betray Christ’s ideals.
Today we enter into the holiest days of our Church year. We celebrate the passion, death, and resurrection of Jesus, the act that changed the very nature of human reality. Take some time to explore the way other religions similarly call their people to do loving acts of service for others. The more we know about those whose faith differs from ours, the more we will discover the common bonds that unite us.
“It is by endurance that you will secure possession of your souls (Luke 21:18). The possession of a soul means the undisturbed mastery of oneself, which is the secret of inner peace, as distinguished from a thousand agitations which make it fearful, unhappy, and disappointed. Only when a soul is possessed can anything else be enjoyed. Our Lord here meant patience in adversity, trial, and persecution. At the end of three hours on the Cross, He would so possess His soul that He would render it back to the Heavenly Father.”— Fulton J. Sheen, p. 322
