Sermon Notes – March 24, 2024 – “The Sound and Smell of Love”

“The Sound and Smell of Love”

Father Peter Fitzgibbons

March 23 – 24, 2024

Gospel: Mark 14:1 – 15:47

We have a young man in our parish who is in his fourth week at Paris Island, and you know, I may be enjoying it a bit too much!  “Oh, Father, it’s so hard there!”  No, not really.  It’s unpleasant, but it’s not that hard.  Your worst day at Paris Island is infinitely better than your best day in Vietnam, Iraq, or Afghanistan.  It’s not that bad.  You won’t get hurt unless you do something extremely stupid.  However, never underestimate the power of people to be stupid.  We can become, what one writer says, overly sensitive, which is a grave character defect.  We are sensitive about some things but not sensitive about others.  I get these emails at the Veterans Hospital (VA) about proper pronoun usage.  “Oh!  You called me by the wrong pronoun!”   Well, I thought ‘jerk’ fit you pretty well.  Do you know what I’ve been called in my life?  In the military anything soldiers said that was prefaced with ‘sir’ and that ended with ‘sir’ was appropriate, and I would take it.  “Sir, you are a bleeping idiot, Sir.”  Understood.  Very good.  Carry on. 

“Oh, oh, the opera of anxiety!”  Really?  All that drama with the psychiatric condition you have.   Really?   We are highly sensitive about the wrong things.   Today you heard a short recitation of the Passion of our Lord Jesus Christ.   For the Roman soldiers, this was just another day at the office.  They did this all the time.  They were trained professionals, just ask Saint John.  There was nothing special about Jesus’ death except that the Roman soldiers recognized it at the end.  Until then, Jesus was just another schmuck who had been sentenced to death, and they were just doing their job.  They did three that day; it wasn’t a big deal.  But we are here, and we are sensitive to His Passion. 

Now, I’m old, and I’m lucky to be so because a lot of people have wanted to kill me during my life and not just my family.   Go to YouTube and watch “Jesus Christ Superstar.”  One part of the story is about Pilot counting the lashes that were inflicted on our Lord during the scourging at the pillar.   One thing about lashing – when you are hit with a belt, it stings.  However, the Romans used a flagellum that had nail spikes attached to each cord which would dig into and rip away the flesh.  As a result, the wounds would not coagulate with the blood, so the bleeding would continue.  Eventually, you would die of suffocation because you lacked the strength to hold yourself upright.  That was one of the things the Romans inflicted upon people, and it was not a fun way to go.  That is suffering.  It’s not when someone hurts our feelings, “Oh, my goodness!  I’m so hurt!  They didn’t call me by my proper pronoun!”  Grow up!   You have no idea about hurt and about pain.  If you read the Passion, and I especially like ‘Jesus Christ Superstar’, you get an idea of what happened and begin to understand the pain that Christ endured.  After our Lord’s Passion, we cannot say, “My sin only hurts me.  I don’t hurt anyone else, just me.”  Uh no.  “I have no sin.”  Then you don’t need to come to church.  Don’t anybody start running for the doors! 

Love has a sound.  Think about the Passion and meditate on it.  The sound of love is the drip, drip, drip of blood that flowed from the sacred wounds of our Lord on the Cross and onto the ground.   That is the sound of love being poured out for us.  Mary was the first one to be washed in the blood.  Love also has a smell.  It is the smell of blood.  At our Lord’s Passion, they smelled, they heard, and they saw divine love.  This is the price of sin that we try to minimize so much.  Not only the white lies – the color coded sins which I never studied – but any sin.  This is how much God loves us. 

Look at the Passion, and you will see the price of love.  All that misery translates into what we need . . . His love for us, and the love to restore us to God’s friendship.  Do you have any idea of the agony He endured?  The Romans were pretty good at their jobs and intentionally prolonged death.  Think about the agony our good Lord endured when He didn’t have to, but He did so out of love for us.  Look at the Crucifix and that is how much God loves us.  It’s what our sins have caused.  That’s the price of sin that our Lord paid for us because we could not.  Think about how much we have taken for granted the depth of our sins and the magnitude of His love. 

How will you apply this message to your life?_________________________________________

You can read all of Father Fitzgibbons’ sermons by going to annunciationcatholicalbemarle.com and clicking on “Blog” then “Categories” then “Sermon Notes.”  On a cell phone: click on “Blog” and then “Menu.”  Scroll to the bottom and click on “Categories.”  Sermon Notes are also available on the Church’s Facebook page at ola.catholic.church.  Click on “Groups” and then “Sermon Notes.”



The Catechism in a Year – Day 87 – Christ’s Life as Offering

Jesus Christ’s entire life was an offering to God the Father, and he freely embraced God’s will and his plan for salvation. We learn that the Eucharist memorializes Jesus’ free offering of himself. In the garden, the night before his Passion and death, Jesus suffered real agony as he contemplated his death, yet he accepted his death as redemptive. Fr. Mike invites us to participate in this redemption by attending Mass and receiving the Eucharist. Today’s readings are Catechism paragraphs 606-612.

Click on link to play video: https://youtu.be/yN8UHPfhIZ4


The Catechism in a Year – Day 85 – The Trial of Christ

In this reading, we learn that all sinners are the authors of Christ’s Passion. We do not blame the Jews for the Crucifixion of Jesus as we know that it is our own sins that caused his Passion and death. Fr. Mike tells us that the Jews are not collectively responsible for Jesus’ death, and they should not be spoken of as rejected or cursed. We’re reminded that when we choose sin and deny Christ by our deeds, we crucify him anew in our hearts. Today’s readings are Catechism paragraphs 595-598.

Click on link to play video: https://youtu.be/nOF2N2TbSS0


The Catechism in a Year – Day 81 – Christ’s Paschal Mystery

Fr. Mike begins his examination of the Paschal Mystery of Christ’s passion, death, and ultimate Resurrection. He emphasizes that all of Scripture points to this Paschal Mystery, and that through our faith, we can try to examine the circumstances of Jesus’ life to fully understand our own redemption. We also explore Jesus’ relationship with Israel and our own relationship with our Jewish forefathers. Today’s readings are Catechism paragraphs 571-576.

Click on the link to play video: https://youtu.be/Imp5kfJ-V_g


Minute Meditation – Disciples Have Passion

We can walk with Jesus, whose mission will be accomplished whether we like it or not, or we can grasp at our fleeting comforts, getting in his way. It doesn’t seem like much of a choice to me. If we want to follow after Jesus, we need to let go of our apathy and laziness, the comfort that comes from being disconnected from others, and begin to truly care. Discipleship is about a life of passion, about giving our lives completely over to the mission that Christ is calling us to. Either we’re fully in, or we’re not in at all.

— from the book Let Go: Seven Stumbling Blocks to Christian Discipleship by Casey Cole, OFM, page 74

//Franciscan Media//

Sermon Notes – March 13, 2022 –  “The Temptations”

 “The Temptations”

Father Peter Fitzgibbons

 March 12 – 13, 2022

Gospel: Luke 9:28-36

Pop quiz:  Do you know what hypostatic union is?  I didn’t think so.  Hypostatic union is the union of the two natures in Christ.  Christ is one “Who” or one person and two “What’s.”  We, however, have just one “what.”  Our nature is human, and it’s the only one we have.  Christ has two natures – one that is human and one that is divine.  The human nature He took from the Blessed Mother was assumed and lost in His divine nature.  That’s why in the Holy Sacrifice of the Mass, when I’m preparing the gift, you see me pour wine into the chalice and then one drop of water.   That blood and water is a symbol of His human nature being assumed and lost into the divine nature of Christ.  If that drop of water is not in there, it is not the proper matter, and the chalice cannot be transubstantiated, i.e., it cannot change into the Body and Blood of Jesus Christ.  For the Sacrament to be valid, there must be proper matter and form.  The proper matter consists of the wine and the drop of water.  The proper form is to say the words that Christ said.  If one of those two things is missing, the Sacrament is invalid. 

Sometimes people complain that they no longer get the wine.  Well, you never got the wine.  When it was possible, and only in this country did it happen and probably won’t happen ever again, you were offered the Most Precious Blood of Christ.  You were not offered the consecrated wine.   You were offered the wine with water that had been transubstantiated or changed into the Most Precious Blood of our Savior.  Anything else would be blasphemous.  Priests were trained, unless they were sick during that time, to say the correct words.  People have an appreciation for that because anything else would be blasphemous.  Blasphemy is holding something sacred up for mockery or ridicule.  During the transfiguration, our Good Lord exposed and made present to the three apostles His true nature in Christ.  He lowered the veil of His humanity so that they could see some of His divinity.  They could see on Earth what will happen in Heaven, and so can we.  If you have any doubts about getting to Heaven, come see me and I’ll help you out.  It’s my job.   

Moses and Elijah were talking to God face-to-face as one man talks to another.  There was no knowledge gap because, like God’s presence, Heaven is the eternal now.  God has no time.  They talked about the events about to happen in 10 days.  So, how did Peter, James, and John know who Moses and Elijah were?   Of course, Christ may have called them by name.  But they were also enlightened and could see.  It was a gift.  One of the great miracles was the manifestation God when the apostles heard His voice, “This is my Son, the Chosen One.”  It was no coincidence that this miracle occurred 10 days before the Passion.  It was to prepare them for the scandal of the Passion.  Our good Lord comes and gives us consolations although not as often as we would like them.   He comforts us when we need it . . . sometimes before a great tribulation and sometimes afterward.    I don’t get consolations as often as I would like.  Maybe you do, but I don’t.  I’m a real whiner in prayer.  I don’t normally admit that in public, however I just did. 

What happens after He gives us His consolation?  The great temptation of the devil: “You are not doing something right, so God is allowing this to happen.”  “He is punishing you.”  “He withdrew Himself from you; therefore, you are bad.”  And none of that is true.   It’s the great lie of the devil.  “If you prayed right, God would be with you all the time.”  No.  If you thought God was elevating you all the time, you’d be in a mental hospital.  It’s not true.  We do not constantly live in God’s consolation like what Peter, James, and John experienced.   But we do have the consolation that He is always present to us.  So, God will come to us every now and then, not as often as we want, but more often than we think.  He comes to us to show His love.  He loves us not because we’ve said the right word or combination of words in prayer.   No.  God comes and consoles us because He loves us.  God comes to even the most hardened sinner.  Why?  Because He loves them too.  His Son died on the cross for them too.  God wants them to turn around and embrace Him.  He did not make them to be condemned to hell.  He made them, and all of us, so that we could know Him and love Him. 

If you want more heavenly consolations, the tangible and non-blasphemous ones, pray for them.  It couldn’t hurt.  You can pray for anything you want; just don’t be discouraged if you don’t get it.  But keep praying.  I’m still not a Monsignor after 38 years in the priesthood, and I haven’t given up.  I’ll be writing my Christmas card to the bishop on the back of a $100 bill.  It’s the Rhode Island way.

Keep praying but be careful about the temptations of satan.  Pray even if you don’t feel it.  Feelings are so fickle and are not a basis of spiritual life.  People say, “I don’t feel consoled” and “I don’t feel this or that.”   I don’t care what you feel.  Feelings are not reality.  Reality is that God is always with us.  Where else is God supposed to be other than with us?   “I feel alone.”  That’s a temptation.  Where is your guardian angel?  Your guardian angel is always with you.  The Church is always praying for you.  So, you are not alone.  You are not unprayed for, and you are not unloved.  That is another great temptation and an easy one for us to fall into because like Peter, James, and John, we want our heaven here on Earth. 

Do not be discouraged if you don’t receive the consolations that you think you should have.  It doesn’t mean you are bad.  It doesn’t mean you are praying wrong.  It doesn’t mean you have to give more to the church although that would be a good thing. . . you should do it anyway.  Just saying!   Right after Communion is the best time to receive certain gifts.  We need and appreciate them.  Remember when your parents let you walk to school all by yourself?  You didn’t know that half the neighborhood was watching as you walked to school.  You didn’t see the trooper behind the tree watching all the kids as they walked to school.  You thought you were so grown up, right?  No!  The neighbors and the state troopers made sure you were safe and got to school okay.  So do not be discouraged with your passions.  Do not be discouraged with your ordinary walk in life or think that God is not with you.  Because that is a lie.

How will you apply this message to your life? 

You can read all of Father Fitzgibbons’ sermons by going to http://AnnunciationCatholicAlbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes.”   Sermon notes can also be found on the church Facebook page by searching for “Facebook Our Lady of the Annunciation Albemarle” 


Feast Day – August 29 – Passion of Saint John the Baptist

St. John the Baptist was a cousin of Jesus, and his mission was to preach repentance to Israel in preparation for the coming of the Messiah. When John rebuked King Herod for his unlawful union with Herodias, his brother’s wife, Herod had John imprisoned. On his birthday, Herod celebrated with a great feast as Salome, the daughter of Herodias, danced before his guests. Herod, pleased with Salome’s performance, promised to give her whatever she asked for, even up to half his kingdom. On the advice of her wicked mother, Salome asked for the head of John the Baptist on a platter. Herod regretfully ordered the execution. St. John the Baptist is the last and greatest of the Old Testament prophets, highly venerated by the Church. The feast of his martyrdom is August 29th.

//Catholic Company//


Meditation of the Day – He Asks the Sick to Believe

“Often Jesus asks the sick to believe. He makes use of signs to heal: spittle and the laying on of hands, mud and washing. The sick try to touch him, ‘for power came forth from him and healed them all’. And so in the sacraments Christ continues to ‘touch’ us in order to heal us. Moved by so much suffering Christ not only allows himself to be touched by the sick, but he makes their miseries his own: ‘He took our infirmities and bore our diseases’. But he did not heal all the sick. His healings were signs of the coming of the Kingdom of God. They announced a more radical healing: the victory over sin and death through his Passover. On the cross Christ took upon himself the whole weight of evil and took away the ‘sin of the world’, of which illness is only a consequence. By his passion and death on the cross Christ has given a new meaning to suffering: it can henceforth configure us to him and unite us with his redemptive Passion.”—Catechism of the Catholic Church, 1504-05

//Catholic Company//