Sermon Notes – June 4, 2023 – The Trinitarian God


The Trinitarian God

Father Peter Fitzgibbons

June 3 – 4, 2023

Gospel:  John 3: 16 – 18

16 For this is how God loved the world: He gave His only Son, so that everyone who believes in Him may not perish but may have eternal life.  17 For God sent His Son into the world not to judge the world, but so that through Him the world might be saved.  18 No one who believes in Him will be judged; but whoever does not believe is judged already, because that person does not believe in the Name of God’s only Son.

In life, there are two ways in which we are able to learn.  One is by instruction, and the other is by experience.  Notice that I said, “able to learn.”   That doesn’t mean we always learn – just that we are able to learn.  During instruction we are taught stuff that we have no possible way of knowing about.  We know it exists and that’s about all.  

Pope Leo XII said, “The most sublime of all the mysteries is the Trinity through which all the other mysteries flow.”   Indeed, we cannot know who God is unless He reveals Himself to us.   And He does.  Throughout Scripture, He has revealed who He is. . . one divine nature and three Persons.  He revealed His love on the Cross.  Beyond that we probably can’t comprehend who He is because we are able to comprehend so little.  However, we gain greater knowledge of Him through experience.  And that experience is gained by letting Him become a part of us . . . to become one with Him.   Unfortunately, some people don’t learn through experience.  Look at any drunk.  The first time they get sick from drinking too much most people say, “I’m not doing that again!”   On the other hand, the drunk says, “Hey, that was great!  Let’s do it again.”  They did not learn from the experience. 

 If we allow His nature into our sinful bodies, our souls, which have been disfigured by original sin and the sins committed after Baptism, are transformed into His own image and likeness.   The Holy Sacrifice of the Mass is the greatest gift of all.  If you were a salesman and you had the greatest product in the world, you would approach people and say, “Hey, I’ve got the greatest product in the world, and you’re going to love it!  This is what it does for you.  Try it.”   It’s the same with me and bacon. . . if I have some, I want more and more.  So, people will try your product because it is the greatest thing, and they will want more and more of it because of the benefits.  

The Holy Sacrifice of the Mass is the greatest thing because we see the nature of God.   We see Heaven on the altar.   He is love itself, and He offered His Son on our behalf.  The most sublime act of love happened at Calgary before the Father and made present for us.  Through the Holy Sacrifice of the Mass, He gives us the fruits of that love which is the gift of Himself.  We receive the nature of God through the Seven Sacraments.  It becomes part of us if we let it.   But you have to cooperate. 

Now, through the Sacraments, we receive the whole God and not just parts of Him . . . the whole Trinitarian God becomes a part of us as long as we remain in a state of grace.   Do we understand it?  No, and we never will.  But we become one with God.  We have His nature inside of us.  By perfecting our human nature, we will grow ever more holy.  This is how we experience Trinitarian love through the Sacraments.  It is how we preach Trinitarian love . . . by having God within us and taking His love to the world by living Christian lives.  This is how we should evangelize. 

When you receive any of the Sacraments, you receive the whole God.  Some will say, “But at Confirmation, you receive the Holy Spirit.”   Yeah.  Each Sacrament contains a particular grace.  Another bad teaching is that Jesus Christ is received for the first time at Confirmation.  That’s not true.  You receive Jesus Christ for the first time at Baptism.   However, you receive the whole God in all of the Sacraments . . . not just pieces of Him.   Each of the Sacraments has a specific purpose in which a part of God’s love is more emphasized than in the others.  For example, the precious blood of Christ is given at the Sacrament of Penance; however, you receive the whole Trinitarian God. 

We become more aware of the nature of God as we conform our souls into His likeness which is brought about by the grace given to us.  God offers to share His very nature with us which is love.  This is the greatest gift of all.  He shares the Trinitarian God . . . the Father, the Son, and the Holy Spirit.  When we do good things as a response to the grace God has given us, those acts are Trinitarian because we do it out of love for the whole God.  And that is how we can bring God’s love to the world.

How will you apply this message to your life?  ______________________________________

You can read all of Father Fitzgibbons’ sermons by going to annunciationcatholicalbemarle.com and clicking on “Blog” then “Categories” then “Sermon Notes.”  On a cell phone: click on “Blog” and then “Menu.”  Scroll to the bottom of the screen and click on “Categories.”  Sermon Notes are also available on the church Facebook page at ola.catholic.church.  Click on “Groups” and then “Sermon Notes.”


Minute Meditation – In the Waiting

And now in this new rebirth of Jesus, Mary could still see her own love in the eyes that looked back at her as he walked upon the earthen floor, much as he had walked the first time he waddled and stumbled into her arms, a little baby boy becoming. She had held Jesus in her arms once he’d walked so determined but hesitantly toward her open arms; she had held him lifeless in her lap when he was taken down from the cross; she would now wait for him to embrace her with the love with which she had embraced him all the days of his life. Even when he left home to embrace the Father’s will that he preach and teach, suffer and die for the people of Israel, she embraced him lovingly in her heart every day as she waited for the next mystery to be revealed. When God works upon us, she thought, then the real working of our lives is in the waiting, waiting to receive what is given us when we wait upon the Lord in all we are and all we have.

— from the book Nourishing Love: A Franciscan Celebration of Mary
by Murray Bodo, OFM


The Catechism in a Year – Day 73 – Christ’s Life is Mystery

Many of the things we’d like to know about Jesus’ life we don’t know, but remember, as Fr. Mike has told us, a Christian mystery is not “a case to be solved.” It’s a beauty to bathe in. The Catechism explains the three characteristics common to each of Christ’s mysteries: revelation, redemption, and recapitulation. Fr. Mike shows how we are to participate in the mysteries of Christ. Today’s readings are Catechism paragraphs 512-521.

Click on link to play video: https://youtu.be/7mHQi3rGwCg


Minute Meditation – God Wants Useable Instruments

God wants useable instruments who will carry the mystery, the weight of glory and the burden of sin simultaneously, who can bear the darkness and the light, who can hold the paradox of incarnation—flesh and spirit, human and divine, joy and suffering, at the same time, just as Jesus did. Watch what Jesus does and do the same thing! That, indeed, is hard… This is the only goodness that is available to humans, but it is more than enough. As Jesus himself will later say, “God alone is good” (Mark 10:18). Such a text gives us both glorious and non-inflating goals. There is no appeal to the ego here, only to our need and desire for union—with our own selves and with God.

— from the book Things Hidden: Scripture as Spirituality by Richard Rohr, OFM, page 34


Minute Meditation – The Mystery of Human Desire

The mystery of being human lies in the mystery of desire, which shapes our lives and can change us. Only prayer can transform us into what we desire, that is, if we truly desire God. Prayer is to make real the Word made flesh—in our lives and in our world. Prayer is the Spirit of the Word that transforms our flesh into the body of Christ. It is an awakening to who we are in Christ and to the fact that we are the path to peace. The Franciscan path of prayer leads one to proclaim by example and deed: Jesus Christ lives!

— from the book Franciscan Prayer


Minute Meditation – Prayer Is a High-Risk Enterprise

Prayer that allows the mystery of Christ to change our lives, is a high-risk enterprise—an uncontrollable experience. Yet, the power of God’s grace is such that one who, like Francis of Assisi, is able to trust God sufficiently can enter into the “cave” of the heart, the place where Incarnation takes place, and be transformed into the triumph of love. Franciscan prayer, therefore, is Christ-centered, affective, contemplative, cosmic and evangelizing. The goal of prayer is to make Jesus Christ alive in the believer. To bring Christ to life is the way to peace.

—from the book Franciscan Prayer

//Franciscan Media//


Minute Meditation – Reconnecting Head, Heart, and Body

If we are to come to believe that a Power greater than ourselves can restore us to sanity, then we will come to that belief by developing the capacity for a simple, clear, and uncluttered presence. Those who can be present with head, heart, and body at the same time will always encounter the Presence, whether they call it God or not. For the most part, those skills are learned by letting life come at us on its own terms, and not resisting the wonderful, underlying Mystery that is everywhere, all the time, and offered to us too. “God comes to us disguised as our life,” as I have heard Paula D’Arcy say so beautifully in her talks and retreats.

—from the book Breathing Under Water: Spirituality and the Twelve Steps by Richard Rohr