The Catechism in a Year – Day 101 – Expecting the Messiah

Fr. Mike continues to explore the joint mission of the Word and Spirit in the Old and New Testaments. Together, we unpack how the Holy Spirit has been moving the prophets, particularly the prophet Isaiah. We learn how the characteristics of the Messiah are revealed, above all, in the “Servant Songs.” We also examine the Holy Spirit’s role in John the Baptist recognizing Christ as Messiah, even from within the womb. Today’s readings are Catechism paragraphs 711-720.

Click on the link to play video: https://youtu.be/k8_tzvcmt6U


The Catechism in a Year – Day 76 – Jesus’ Baptism and Temptation

Together, with Fr. Mike, we examine the mysteries of Jesus’ Baptism and temptation in the wilderness. Fr. Mike unpacks how Jesus’ Baptism is yet another Epiphany or manifestation of Christ as Messiah. We also explore Christ’s acceptance of his mission as God’s suffering servant. Fr. Mike emphasizes that Jesus’ temptations in the desert mirror the temptations of Adam in the garden, but, unlike Adam, Jesus does not succumb to these temptations. He remains faithful to the Father. Through this obedience to the Divine Will, he conquers the Devil, and in our own obedience, we are participating in this victory. Today’s readings are Catechism paragraphs 535-540.

Click on link to play video: https://youtu.be/MwcOsOz5xFc


The Catechism in a Year – Day 62 – The Christ

Why is Jesus named “The Christ”? Today we discover the meaning behind this powerful title. We also learn about the three-fold ministry of Jesus as the long-awaited Messiah. Fr. Mike explains the true meaning of the kingship of Jesus and how as followers of Christ, we have the opportunity to participate in his priestly, prophetic, and kingly ministry. Today’s readings are Catechism paragraphs 436-440.

Click on link to play video: https://youtu.be/YbPkMqw-B7U


Saint of the Day – February 2 – Presentation of the Lord

Saint of the Day – February 2 – Saint

The Story of the Presentation of the Lord

At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ’s birth, and the gala procession in honor of his Presentation in the Temple 40 days later. Under the Mosaic Law, a woman was ritually “unclean” for 40 days after childbirth, when she was to present herself to the priests and offer sacrifice—her “purification.” Contact with anyone who had brushed against mystery—birth or death—excluded a person from Jewish worship. This feast emphasizes Jesus’ first appearance in the Temple more than Mary’s purification.

The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus’ birth on December 25, the Presentation was moved to February 2, 40 days after Christmas.

At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemas.

Reflection

In Luke’s account, Jesus was welcomed in the temple by two elderly people, Simeon and the widow Anna. They embody Israel in their patient expectation; they acknowledge the infant Jesus as the long-awaited Messiah. Early references to the Roman feast dub it the feast of Saint Simeon, the old man who burst into a song of joy which the Church still sings at day’s end.