The Catechism in a Year – Day 71 – Mary’s Virginity


The Catechism tackles a few important issues regarding Mary, the mother of God—her motherhood, her virginal conception of Jesus, and her perpetual virginity. Fr. Mike reminds us that, regardless of the opinions of translators and modern theologians, our Faith steers us towards a correct understanding of our Blessed Mother. Today’s readings are Catechism paragraphs 495-501.

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Saint of the Day – October 24 – Saint Anthony Mary Claret

Saint Anthony Mary Claret’s Story (DECEMBER 23, 1807 – OCTOBER 24, 1870)

The “spiritual father of Cuba” was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop, and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris, and to the First Vatican Council.

In his spare time as weaver and designer in the textile mills of Barcelona, Anthony learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers.

Anthony spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. It was said that his rosary was never out of his hand. At age 42, he founded a religious institute of missionaries beginning with five young priests, known today as the Claretians.

Anthony was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin—whose release from prison Anthony had obtained—slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: Reflections on Agriculture and Country Delights.

He was recalled to Spain for a job he did not relish—being chaplain for the queen. Anthony went on three conditions: He would reside away from the palace; he would come only to hear the queen’s confession and instruct the children; and he would be exempt from court functions. In the revolution of 1868, he fled to Paris with the queen’s party, where he preached to the Spanish colony.

All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets.

At Vatican I, where he was a staunch defender of the doctrine of infallibility, Anthony won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, “There goes a true saint.” At the age of 63, he died in exile near the border of Spain.

Reflection

Jesus foretold that those who are truly his representatives would suffer the same persecution as he did. Besides 14 attempts on his life, Anthony had to undergo such a barrage of the ugliest slander that the very name Claret became a byword for humiliation and misfortune. The powers of evil do not easily give up their prey. No one needs to go looking for persecution. All we need to do is be sure we suffer because of our genuine faith in Christ, not for our own whims and lack of prudence.

Saint Anthony Mary Claret is a Patron Saint of:

Weavers

//Franciscan Media//


Feast Day – September 8 – Nativity of the Blessed Virgin Mary

Image: The Birth of the Virgin | fresco by Giotto

The Story of the Nativity of the Blessed Virgin Mary

The Church has celebrated Mary’s birth since at least the sixth century. A September birth was chosen because the Eastern Church begins its Church year with September. The September 8 date helped determine the date for the feast of the Immaculate Conception on December 8.

Scripture does not give an account of Mary’s birth. However, the apocryphal Protoevangelium of James fills in the gap. This work has no historical value, but it does reflect the development of Christian piety. According to this account, Anna and Joachim are infertile but pray for a child. They receive the promise of a child who will advance God’s plan of salvation for the world. Such a story, like many biblical counterparts, stresses the special presence of God in Mary’s life from the beginning.

Saint Augustine connects Mary’s birth with Jesus’ saving work. He tells the earth to rejoice and shine forth in the light of her birth. “She is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed.” The opening prayer at Mass speaks of the birth of Mary’s Son as the dawn of our salvation, and asks for an increase of peace.

Reflection

We can see every human birth as a call for new hope in the world. The love of two human beings has joined with God in his creative work. The loving parents have shown hope in a world filled with travail. The new child has the potential to be a channel of God’s love and peace to the world.

This is all true in a magnificent way in Mary. If Jesus is the perfect expression of God’s love, Mary is the foreshadowing of that love. If Jesus has brought the fullness of salvation, Mary is its dawning.

Birthday celebrations bring happiness to the celebrant as well as to family and friends. Next to the birth of Jesus, Mary’s birth offers the greatest possible happiness to the world. Each time we celebrate her birth, we can confidently hope for an increase of peace in our hearts and in the world at large.

//Franciscan Media//