St. Adrian of Nicomedia (d. 306 A.D.) lived under the Christian persecutions of the Roman Emperor Galerius Maximian. Thirty-three Christians were seized in Nicomedia, brought before a judge, and ordered to be savagely beaten. With each new torture the men received, they bravely proclaimed their faith in Christ. They argued with the judge that by his tortures he was only increasing their heavenly glory, while guaranteeing his own damnation to hell. Adrian, a man of 28 years, was head of the praetorium and witnessed the steadfast faith of these men. He was moved to the point of conversion, and exclaimed that he, too, would reject paganism to suffer and die for the name of Christ along with the other Christians. One of Adrian’s servants ran to tell his wife, Natalie, what her husband had done. Natalie, who was secretly a Christian, ran to the prison in joy at the news of her husband’s newfound faith, and encouraged him to stay strong and steadfast in it. After Adrian refused to recant his profession of faith in Christ, he was thrown into prison with the other men and cruelly tortured. His arms and legs were severed on an anvil before finally dying as a martyr. Saint Adrian is the patron saint of soldiers, arms dealers, and butchers. His feast day is September 8th.
Saint Regina (d. 286 A.D.) was born to pagan parents in France. Her mother died in childbirth, and her father gave her to the care of a Christian nurse who secretly baptized her and raised her in the Christian faith. As Regina grew older her embrace of Christianity became evident, and her father disowned her as a result. Regina then went to live with her Christian nurse. They lived in poverty, and Regina tended sheep to help support the household. This solitude allowed her time to pray and meditate on the lives of the saints. When she was fifteen years of age, a Roman proconsul by the name of Olybrius was determined to marry her. He became greatly disturbed when he discovered that she was a Christian. He asked her to renounce her faith in order to save her life and secure a prosperous marriage with him. Regina staunchly refused to deny her faith, having already taken a vow of virginity to Christ. For her defiance she was cast into prison. Hoping that her resolve would gradually weaken, Olybrius visited her in prison and asked her once more to renounce her faith. Regina’s determination only increased with time, and she again refused. Olybrius, angered, had her severely tortured with her body being scourged, burned, and raked. Finally, she was beheaded. Her resolve under torture and the appearance of a dove above her head caused witnesses to convert to Christianity. After her death many miracles were attributed to her relics. St. Regina is the patron of poor people, shepherdesses, and torture victims. Her feast day is September 7th.
St. John the Baptist was a cousin of Jesus, and his mission was to preach repentance to Israel in preparation for the coming of the Messiah. When John rebuked King Herod for his unlawful union with Herodias, his brother’s wife, Herod had John imprisoned. On his birthday, Herod celebrated with a great feast as Salome, the daughter of Herodias, danced before his guests. Herod, pleased with Salome’s performance, promised to give her whatever she asked for, even up to half his kingdom. On the advice of her wicked mother, Salome asked for the head of John the Baptist on a platter. Herod regretfully ordered the execution. St. John the Baptist is the last and greatest of the Old Testament prophets, highly venerated by the Church. The feast of his martyrdom is August 29th.
St. Orontius of Lecce (1st c.) was the son of the Roman imperial treasurer in Lecce, Italy. Upon his father’s death he inherited the position. Orontius was converted to the Christian faith along with his nephew, Fortunatus, by Justus, a disciple of St. Paul the Apostle. Orontius was later denounced to the authorities as a Christian and was ordered to sacrifice to the pagan gods. He refused and was arrested, removed from his office, tortured, and exiled to Corinth together with Fortunatus. In Corinth the pair met St. Paul the Apostle, who consecrated Orontius as the first bishop of Lecce. When Orontius and Fortunatus returned to Lecce they were persecuted and imprisoned again, but were released and ordered to stop preaching. They continued to preach in the surrounding cities, and were arrested a third time and executed. St. Orontius’ feast day is August 26th.
St. Genesius of Rome (d. 303 AD) was a renowned actor and playwright, the leader of a popular acting troupe during the reign of Emperor Diocletian. When the Emperor was killing Christians, Genesius wrote plays to mock them and expose their secret rites to ridicule. To research for a play mocking baptism, he went to a priest pretending to desire the sacraments and was fully instructed as a catechumen. Genesius prepared his play and instructed the other actors in their parts. On performance day the Emperor was present. Genesius played the lead character seeking baptism, and the rite was performed in such a ludicrous manner that all present laughed. As the water was poured over Genesius’ head by an actor playing the priest’s part, Genesius saw a vision of the heavens opened and the hand of God touching him. He also saw an angel who showed him that his many sins had been washed away through the valid baptism he had just received. At that moment Genesius’ heart was changed by the Holy Spirit and he believed in the truth of Christianity. At the conclusion of the play Genesius boldly declared his new faith, recounting how he had been a scoffer until that moment. He implored the audience, including the Emperor, to follow Christ. The crowd thought this was part of the performance, but once they understood it was real, Genesius was seized. The Emperor, furious, subjected him to cruel tortures daily to make him renounce his faith in Christ. Genesius staunchly refused and was beheaded. The Christians collected his body and buried him with the other martyrs. St. Genesius is the patron saint of comedians, dancers, actors, musicians, printers, and torture victims. His feast day is August 25th.
St. John Kemble (1599-1679) was born in England to a prominent Catholic family when Catholicism was outlawed in the country. He was ordained a priest in 1625 and ministered in England as an itinerant priest for fifty-three years. Although persecution of Catholics was rampant, in his particular region Catholics were generally not harassed. In the infamous “Popish Plot” of 1678, Protestant politicians began a violent crackdown on Catholics, particularly on priests. Although 80 years old at the time, Father John Kemble was arrested. He was warned in advance but declined to leave his flock, saying, “According to the course of nature, I have but a few years to live. It will be an advantage to suffer for my religion and, therefore, I will not abscond.” Although he was found innocent of any involvement in the “Popish Plot,” he was condemned for being a Catholic priest and sentenced to death by being hanged, drawn, and quartered on August 22, 1679. His last words, addressed to the crowd were: “The failure of the authorities in London to connect me to the plot makes it evident that I die only for profession of the Catholic religion, which was the religion that first made this Kingdom Christian.” He was canonized by Pope Paul VI in 1970. St. John Kemble is one of the Forty Martyrs of England and Wales. His feast day is August 22.
St. Tarcisius (3rd c.) was a boy who lived during the persecution of Roman Emperor Valerian. When the Christians would secretly celebrate daily Mass in the catacombs, a deacon would be sent to carry the Holy Eucharist to the Christians waiting in prison to be executed. At one point there was no deacon to send, and so St. Tarcisius, a twelve-year-old acolyte, was sent to carry the “Holy Mysteries” to the prisoners. One day, on his way, he was stopped by pagan boys his own age with whom he would sometimes play games. They asked him to play, but Tarcisius declined because of the holy mission on which he had been sent. The crowd of boys became curious about what he was carrying, and soon discovered that he was a Christian. In their profane desire to see the holy secret he so carefully guarded, they descended on him as a mob and beat him. Tarcisius was courageous and refused to surrender the Blessed Sacrament. A fellow Christian came to his rescue and carried his bloodied body back to the catacombs. Tarcisius died from his injuries along the way. He was buried in the cemetery of St. Callistus, and his relics are kept in the church of San Silvestro. Legend has it that the consecrated Host disappeared during the attack. St. Tarcisius is the patron of altar boys and first communicants. His feast day is August 15th.
“I don’t know what’s going to become of you!” How many parents have said that? Maximilian Mary Kolbe’s reaction was, “I prayed very hard to Our Lady to tell me what would happen to me. She appeared, holding in her hands two crowns, one white, one red. She asked if I would like to have them—one was for purity, the other for martyrdom. I said, ‘I choose both.’ She smiled and disappeared.” After that he was not the same.
He entered the minor seminary of the Conventual Franciscans in Lvív–then Poland, now Ukraine– near his birthplace, and at 16 became a novice. Though Maximilian later achieved doctorates in philosophy and theology, he was deeply interested in science, even drawing plans for rocket ships.
Ordained at 24, Maximilian saw religious indifference as the deadliest poison of the day. His mission was to combat it. He had already founded the Militia of the Immaculata, whose aim was to fight evil with the witness of the good life, prayer, work, and suffering. He dreamed of and then founded Knight of the Immaculata, a religious magazine under Mary’s protection to preach the Good News to all nations. For the work of publication he established a “City of the Immaculata”—Niepokalanow—which housed 700 of his Franciscan brothers. He later founded another one in Nagasaki, Japan. Both the Militia and the magazine ultimately reached the one-million mark in members and subscribers. His love of God was daily filtered through devotion to Mary.
In 1939, the Nazi panzers overran Poland with deadly speed. Niepokalanow was severely bombed. Kolbe and his friars were arrested, then released in less than three months, on the feast of the Immaculate Conception.
In 1941, Fr. Kolbe was arrested again. The Nazis’ purpose was to liquidate the select ones, the leaders. The end came quickly, three months later in Auschwitz, after terrible beatings and humiliations.
A prisoner had escaped. The commandant announced that 10 men would die. He relished walking along the ranks. “This one. That one.”
As they were being marched away to the starvation bunkers, Number 16670 dared to step from the line.
“I would like to take that man’s place. He has a wife and children.” “Who are you?” “A priest.”
No name, no mention of fame. Silence. The commandant, dumbfounded, perhaps with a fleeting thought of history, kicked Sergeant Francis Gajowniczek out of line and ordered Fr. Kolbe to go with the nine. In the “block of death” they were ordered to strip naked, and their slow starvation began in darkness. But there was no screaming—the prisoners sang. By the eve of the Assumption, four were left alive. The jailer came to finish Kolbe off as he sat in a corner praying. He lifted his fleshless arm to receive the bite of the hypodermic needle. It was filled with carbolic acid. They burned his body with all the others. Fr. Kolbe was beatified in 1971 and canonized in 1982.
Reflection
Father Kolbe’s death was not a sudden, last-minute act of heroism. His whole life had been a preparation. His holiness was a limitless, passionate desire to convert the whole world to God. And his beloved Immaculata was his inspiration.
St. Cassian of Imola (4th c.) was the Bishop of Brescia near Milan, Italy. When a wave of persecution erupted under the Roman Emperor, Cassian fled to Imola, Italy, where he found work as a schoolmaster teaching children how to read and write. He was a disciplined and effective educator. In addition to instructing his students in the Christian faith, he also taught them a form of shorthand that allowed them to write as fast as they could speak. A city official discovered that Cassian was a Christian and denounced him to the government authorities. Cassian was arrested and ordered to offer sacrifice to the pagan gods, which he refused. As punishment the local judge ordered that he be stripped, bound, and tied to a stake. He was then turned over to his pagan students, numbering about 200, to be tortured to death. His students used their iron styli (writing instruments) to mercilessly carve into his skin and slowly stab him to death. St. Cassian died from the many wounds inflicted all over his body. St. Cassian of Imola is the patron saint of students, school teachers, shorthand writers, court reporters, stenographers, and parish clerks. His feast day is August 13th.
The esteem in which the Church holds Lawrence is seen in the fact that today’s celebration ranks as a feast. We know very little about his life. He is one of those whose martyrdom made a deep and lasting impression on the early Church. Celebration of his feast day spread rapidly.
He was a Roman deacon under Pope Saint Sixtus II. Four days after this pope was put to death, Lawrence and four clerics suffered martyrdom, probably during the persecution of the Emperor Valerian.
Legendary details of Lawrence’s death were known to Damasus, Prudentius, Ambrose, and Augustine. The church built over his tomb became one of the seven principal churches in Rome and a favorite place for Roman pilgrimages.
A well-known legend has persisted from earliest times. As deacon in Rome, Lawrence was charged with the responsibility for the material goods of the Church, and the distribution of alms to the poor. When Lawrence knew he would be arrested like the pope, he sought out the poor, widows, and orphans of Rome and gave them all the money he had on hand, selling even the sacred vessels of the altar to increase the sum. When the prefect of Rome heard of this, he imagined that the Christians must have considerable treasure. He sent for Lawrence and said, “You Christians say we are cruel to you, but that is not what I have in mind. I am told that your priests offer in gold, that the sacred blood is received in silver cups, that you have golden candlesticks at your evening services. Now, your doctrine says you must render to Caesar what is his. Bring these treasures—the emperor needs them to maintain his forces. God does not cause money to be counted: He brought none of it into the world with him—only words. Give me the money, therefore, and be rich in words.”
Lawrence replied that the Church was indeed rich. “I will show you a valuable part. But give me time to set everything in order and make an inventory.” After three days he gathered a great number of blind, lame, maimed, leprous, orphaned, and widowed persons and put them in rows. When the prefect arrived, Lawrence simply said, “These are the treasure of the Church.”
The prefect was so angry he told Lawrence that he would indeed have his wish to die—but it would be by inches. He had a great gridiron prepared with coals beneath it, and had Lawrence’s body placed on it. After the martyr had suffered the pain for a long time, the legend concludes, he made his famous cheerful remark, “It is well done. Turn me over!”
Reflection
Once again we have a saint about whom almost nothing is known, yet one who has received extraordinary honor in the Church since the fourth century. Almost nothing—yet the greatest fact of his life is certain: He died for Christ. We who are hungry for details about the lives of the saints are again reminded that their holiness was after all, a total response to Christ, expressed perfectly by a death like this.
