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“You must make a sound and firm resolution to submit yourselves totally to His will and, with a lively and steadfast faith, to receive from Him what you have to do for love of Him. And in this (whatever may happen) to persevere with constancy to the very end.” — St. Angela Merici
//The Catholic Company//
“So many people ask to be listened to and to be understood. The Gospel of mercy requires generous and joyful servants, people who love freely without expecting anything in return. ‘Peace be with you!’ (John 20:21) is the greeting of Jesus to his disciples; this same peace awaits men and women of our own day.… It is a peace that does not divide but unites; it is a peace that does not abandon us but makes us feel listened to and loved; it is a peace that persists even in pain and enables hope to blossom. This peace, as on the day of Easter, is born ever anew by the forgiveness of God which calms our anxious hearts.” —Pope Francis
The story of Thomas in the Upper Room is a clear example of Jesus meeting us in those wounded places in our lives and wordlessly offering us whatever we need to move beyond the hurt into a place of healing, trust, and peace. He doesn’t scold Thomas for needing proof; he doesn’t condemn him for a lack of faith. He holds out his hands and gives Thomas what he needs. We each have our own struggles with faith, with trust, with love, whether in our relationships with others, our connection to a church community, our responsibilities at home, at work, in school. As we place our needs before God’s loving mercy, we open ourselves to receive whatever gesture of peace he offers us. Mercy is the sign of God’s ongoing presence in the world. Few people have made this more clear and compelling than Pope Francis. And it’s not just about realizing that God is merciful to us. It’s realizing that we are now called, compelled, even commanded to be merciful to all those people we meet.
In his preaching on mercy, Pope Francis often emphasizes the importance of listening compassionately to people who are wounded, struggling, searching for God’s love. So often we want to rush in to fix other people’s lives. The next time you feel this urge, take a step back and first simply listen to and love the person before you. God’s peace passes all our human understanding. And often it lies beyond our limited human words.
— from the book The Hope of Lent: Daily Reflections from Pope Francis,
by Diane M. Houdek
//Franciscan Media//
“The Eucharist is the Sacrament of Love; It signifies Love, It produces love. The Eucharist is the consummation of the whole spiritual life.”— St. Thomas Aquinas
//The Catholic Company//
Good Friday – April 2, 2021
Father Peter Fitzgibbons
“The Face of Love“
Gospel: John 18: 1-19:42
The temptation of the devil is fear. Pontius Pilate was afraid. Really? A Roman governor with a Roman army that had no objections to killing people? That was their job. There were no cameras, no Miranda rights, and no defense attorneys. He could have swept everything up, and nobody would have said anything, anytime. He was afraid, although he didn’t realize why he was afraid. He asked our Lord, “What is truth?” while he was looking at truth in the face. The truth is a person – not an “it” but a “Who.” Remember Philosophy 101: there is only one truth – not your truth – but THE truth. Pilate said, “Ecce homo” – “Behold the man.” In contrast, what did John the Baptist say when he saw Christ? “Ecce Agnus Dei” – “Behold the lamb of God.” John was not afraid.
During His Passion, our Lord was scourged and was in absolute agony. The Romans were very good at their job. They had done this for centuries and knew how to prolong suffering. So, no one can hear, no one can look at the crucifix, and no one can read accounts about the Passion and still say, “My sin doesn’t affect anyone. It only hurts me. It’s a personal sin.” In one sense yes, but in another sense no. “It’s just a small sin. It’s just a white sin kinda like a white lie.” I studied theology, and I actually have the degree. The paperwork is somewhere. When you look at the crucifix, you see the effects of sin. But, you also see how much Christ loves us. This is the face of love. He suffered all of this just for you. Not “you” in the general sense, but “you” in the particular sense. “I suffered this just for you; that’s how much I love you. My act of love is always before the Father for you.” This act of love never ends. This act of love is perfect, but can be even more perfect if we respond to it. Follow Him and one day you will enjoy happiness in Heaven.
“Fear of the Lord does not mean to be afraid of God. St. John tells us that where there is love, there is no fear. Rather, fear of the Lord is to stand in awe and wonder before the greatness of the Lord. It is to recognize that God is the creator and we are the creatures. Fear of the Lord should lead us to praise and worship.”— Rev. Jude Winkler, OFM, p.95
//The Catholic Company//
“Love has triumphed over hatred, life has conquered death, light has dispelled the darkness! Christians, by the grace of Christ, dead and risen, are the seeds of another humanity, in which we seek to live in service to one another, not to be arrogant, but rather respectful and ready to help. This is not weakness, but true strength!… May there echo in your hearts, in your families and communities, the announcement of the Resurrection, along with the warm light of the presence of the Living Jesus: a presence which brightens, comforts, forgives, gladdens. Jesus conquered evil at the root: he is the Door of Salvation, open wide so that each person may find mercy.”—Pope Francis
One of the ironies of the liturgical year is that we often find it easier to enter into the rigorous practices of Lent than to celebrate the joy of Easter and the Risen Lord. We know with our minds this great mystery of our faith. But we don’t always experience that joy in our hearts. It goes so far beyond our human experience that we have nothing to compare to it. At the heart of the story on Easter Sunday is the empty tomb. The stories of the appearances will come later, unfolding the mystery of the resurrection. But the first message to the apostles is that the tomb is empty. Somewhere in the darkness of the Easter Vigil and the pale dawn of Easter Sunday, each of us must confront the empty tomb and discover for ourselves the Risen Christ. Pope Francis reminds us that our joy in the Risen Christ calls us to a quiet love and service, wrapped in the awareness that our life in Christ needs no trumpets or pomp and earthly glory. We have a peace in our hearts that is stronger than death itself. All our hope lies in that promise.
— from the book The Hope of Lent: Daily Reflections from Pope Francis,
by Diane M. Houdek
//Franciscan Media//
Saint Isidore (C. 560 – APRIL 4, 636)
The 76 years of Isidore’s life were a time of conflict and growth for the Church in Spain. The Visigoths had invaded the land a century and a half earlier, and shortly before Isidore’s birth they set up their own capital. They were Arians—Christians who said Christ was not God. Thus, Spain was split in two: One people (Catholic Romans) struggled with another (Arian Goths).
Isidore reunited Spain, making it a center of culture and learning. The country served as a teacher and guide for other European countries whose culture was also threatened by barbarian invaders.
Born in Cartagena of a family that included three other sibling saints—Leander, Fulgentius and Florentina—he was educated by his elder brother, whom he succeeded as bishop of Seville.
An amazingly learned man, he was sometimes called “The Schoolmaster of the Middle Ages” because the encyclopedia he wrote was used as a textbook for nine centuries. He required seminaries to be built in every diocese, wrote a Rule for religious orders, and founded schools that taught every branch of learning. Isidore wrote numerous books, including a dictionary, an encyclopedia, a history of Goths, and a history of the world—beginning with creation! He completed the Mozarabic liturgy, which is still in use in Toledo, Spain. For all these reasons, Isidore has been suggested as patron of the Internet. Several others—including Anthony of Padua—also have been suggested.
He continued his austerities even as he approached age 80. During the last six months of his life, he increased his charities so much that his house was crowded from morning till night with the poor of the countryside.
Reflection
Our society can well use Isidore’s spirit of combining learning and holiness. Loving, understanding and knowledge can heal and bring a broken people back together. We are not barbarians like the invaders of Isidore’s Spain. But people who are swamped by riches and overwhelmed by scientific and technological advances can lose much of their understanding love for one another.
Saint Isidore of Seville is the Patron Saint of:
Internet
Computers
//Franciscan Media//
During Holy Week, we remember in a special way the last few days of Jesus’ life and ministry on Earth. On Palm Sunday, we recall His triumphant entrance into Jerusalem as a beloved prophet. On Holy Thursday, we remember the Last Supper. And on Good Friday, we remember the crucifixion.
But what about the other days? What did Jesus do in the beginning of the most important week of His life?
We know from scripture that on Monday of Holy Week Jesus drove the money lenders out of the temple. On Wednesday, as Jesus continued causing quite a stir in the city teaching the truth, Judas saw an opportunity to make some money and secretly went to the corrupt Pharisees with an offer to help them arrest Jesus in return for 30 pieces of silver (anywhere between $90 and $3,000 in today’s money). Because of Judas, the Wednesday of Holy Week is often called “Spy Wednesday”.
But on Tuesday of Holy Week, also known as “Fig Tuesday”, we remember the time Jesus cursed a fig tree…yes that’s right, He cursed a fig tree, but for a good reason. Jesus and His disciples were heading back into Jerusalem in the morning, and Jesus was hungry. He noticed a fig tree on the side of the road, but when the group approached it, there was nothing on it but leaves. Jesus said to the tree, “May no fruit ever come from you again.” The disciples watched in wonder as the tree withered immediately. As we all would in that situation, the disciples pressed Jesus for an explanation.
Jesus answered, “Amen, I say to you, if you have faith and do not waver, not only will you do what has been done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be done. Whatever you ask for in prayer with faith, you will receive.” In this passage, Jesus reminds us to have such a strong faith that even the impossible seems possible. No doubt, Jesus was preparing His disciples for what was to come in the next few days. He knew that their faith was about to be challenged and they were going to have to start their mission of building the Church.
Today, let’s remember to have faith in the love and mercy of God as we continue through the last few days on our journey to Easter.
“I’ve appointed the Devil to tempt and to trouble My creatures in this life [St. Catherine of Siena reports that Our Lord said to her]. I’ve done this, not so that My creatures will be overcome, but so that they may overcome, proving their virtue and receiving from Me the glory of victory. And no one should fear any battle or temptation of the Devil that may come to him, because I’ve made My creatures strong, and I’ve given them strength of will, fortified in the Blood of My Son. Neither the Devil nor any other creature can control this free will, because it’s yours, given to you by Me. By your own choice, then, you hold it or let it go if you please. It’s a weapon, and if you place it in the hands of the Devil, it right away becomes a knife that he’ll use to stab and kill you. On the other hand, if you don’t place this knife that is your will into the hands of the Devil—that is, if you don’t consent to his temptations and harassments—you will never be injured by the guilt of sin in any temptation. Instead, you’ll actually be strengthened by the temptation, as long as you open the eyes of your mind to see My love, and to understand why I allowed you to be tempted: so you could develop virtue by having it proved. My love permits these temptations, for the Devil is weak. He can do nothing by himself unless I allow him. So I let him tempt you because I love you, not because I hate you. I want you to conquer, not to be conquered, and to come to a perfect knowledge of yourself and of Me.”— St. Catherine of Siena, p. 159-60
//The Catholic Company//
There is a poignant passage in the Servant Song from Isaiah that illustrates and prepares us for two betrayals that are about to happen: “I thought I had toiled in vain and uselessly, I have exhausted myself for nothing” (Isaiah 49:4). Surely that is the human feeling after someone we love turns against us. On some level, we all feel we have made some kind of contract with life, when life does not come through as we had hoped, and we feel a searing pain called betrayal. It happens to all of us in different ways. It is a belly punch that leaves us with a sense of futility and emptiness. And here it happens to Jesus from two of his own inner circle, both Judas and Peter. The more love and hope you have invested in another person, the deeper the pain of betrayal is. If it happens at a deep and personal level, we wonder if he will ever trust again. Your heart does “break.” It is one of those crossroad moments, when the breaking can forever close you down, or in time just the opposite—open you up to an enlargement of soul—as we will see in Jesus this week. What is happening is that we are withdrawing a human dependency, finding grace to forgive and let go, and relocating our little self in The Self (God), which never betrays us. It can’t! It might take years for most of us to work through this; for Jesus it seems to have been natural, although who knows how long it took him to get there. All we see in the text is that there are no words of bitterness at all, only a calm, unblaming description in the midst of the “night,” which is almost upon us.
“Solitary Jesus, you get more alone as the week goes on, till all you have is a naked but enduring hope in God. Do not bring me to such a test, I would not know how to survive.”
— from the book Wondrous Encounters: Scriptures for Lent
by Richard Rohr, OFM