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We can expect people to be mean sometimes—especially on social media. But what we don’t always expect is for people who claim to be Christians to be those mean people. It’s always difficult for us to react in a charitable way when people are rude or mean to us, but what we must remember is that—as Christians—we are examples of Christ by bearing the name of his people. Today, Jackie gives some advice on dealing with mean people.
Sustaining them in these trials was the work of prayer. To such communities the church entrusted the “office” of praying the liturgy of the hours. The day—and night—was punctuated by formal prayer. In this way hymns, psalms, and prayers—recited or sung—would continually rise from earth to heaven. In this way the glory of God never ceased to be celebrated and the needs of humankind never ceased to be a source of trusting petitions. If those first sisters did, indeed, count the insults and privations as “great delights” what would explain such joy but the exaltation that flows from a love that “surpasses understanding.” It was through the daily cycle of prayer that such “blessed assurance” grew in them. The rounds of hours of the breviary brought the richness of psalms and Scripture texts into dialogue with their daily tasks. Meditation upon the Byzantine Cross, the adoration of the Eucharist, attending Mass, hearing sermons—all gave new meaning to each day’s trials or triumphs. Weaving prayer and productive work created the balance within their hearts and minds that allowed them to keep moving. The poor sisters lived filled with consolation, with assurance. They dared to believe that promise of Jesus. They were learning that he was true to his word and their joy was, indeed, full and free. They learned to reverse their own standards of judgment in favor of the riddle that calls one to lose life in order to gain it. That women could live without the safety net of approved monastic vows and ample endowments and follow Christ in such literal fashion was news indeed. And the women themselves were the first to understand that.
— from the book Light of Assisi: The Story of Saint Clare
by Margaret Carney, OSF
//Franciscan Media//
“I earnestly admonish you, therefore, my brothers, to look after your spiritual well-being with judicious concern. Death is certain; life is short and vanishes like smoke. Fix your minds, then, on the passion of our Lord Jesus Christ. Inflamed with love for us, he came down from heaven to redeem us. For our sake he endured every torment of body and soul and shrank from no bodily pain. He himself gave us an example of perfect patience and love. We, then, are to be patient in adversity.”— St. Francis of Paola
//The Catholic Company//
“I worry some of you still have not really met Jesus—one to one—you and Jesus alone. We may spend time in the chapel—but have you seen with the eyes of your soul how He looks at you with love? Do you really know the living Jesus—not from books but from being with Him in your heart? Have you heard the loving words He speaks to you? Ask for the grace; He is longing to give it. Until you can hear Jesus in the silence of your own heart, you will not be able to hear Him saying ‘I Thirst’ in the hearts of the poor. Never give up this daily intimate contact with Jesus as the real living person—not just the idea.” — Saint Mother Teresa, p.129-30
//The Catholic Company//
“You must make a sound and firm resolution to submit yourselves totally to His will and, with a lively and steadfast faith, to receive from Him what you have to do for love of Him. And in this (whatever may happen) to persevere with constancy to the very end.” — St. Angela Merici
//The Catholic Company//
“So many people ask to be listened to and to be understood. The Gospel of mercy requires generous and joyful servants, people who love freely without expecting anything in return. ‘Peace be with you!’ (John 20:21) is the greeting of Jesus to his disciples; this same peace awaits men and women of our own day.… It is a peace that does not divide but unites; it is a peace that does not abandon us but makes us feel listened to and loved; it is a peace that persists even in pain and enables hope to blossom. This peace, as on the day of Easter, is born ever anew by the forgiveness of God which calms our anxious hearts.” —Pope Francis
The story of Thomas in the Upper Room is a clear example of Jesus meeting us in those wounded places in our lives and wordlessly offering us whatever we need to move beyond the hurt into a place of healing, trust, and peace. He doesn’t scold Thomas for needing proof; he doesn’t condemn him for a lack of faith. He holds out his hands and gives Thomas what he needs. We each have our own struggles with faith, with trust, with love, whether in our relationships with others, our connection to a church community, our responsibilities at home, at work, in school. As we place our needs before God’s loving mercy, we open ourselves to receive whatever gesture of peace he offers us. Mercy is the sign of God’s ongoing presence in the world. Few people have made this more clear and compelling than Pope Francis. And it’s not just about realizing that God is merciful to us. It’s realizing that we are now called, compelled, even commanded to be merciful to all those people we meet.
In his preaching on mercy, Pope Francis often emphasizes the importance of listening compassionately to people who are wounded, struggling, searching for God’s love. So often we want to rush in to fix other people’s lives. The next time you feel this urge, take a step back and first simply listen to and love the person before you. God’s peace passes all our human understanding. And often it lies beyond our limited human words.
— from the book The Hope of Lent: Daily Reflections from Pope Francis,
by Diane M. Houdek
//Franciscan Media//
“The Eucharist is the Sacrament of Love; It signifies Love, It produces love. The Eucharist is the consummation of the whole spiritual life.”— St. Thomas Aquinas
//The Catholic Company//
Good Friday – April 2, 2021
Father Peter Fitzgibbons
“The Face of Love“
Gospel: John 18: 1-19:42
The temptation of the devil is fear. Pontius Pilate was afraid. Really? A Roman governor with a Roman army that had no objections to killing people? That was their job. There were no cameras, no Miranda rights, and no defense attorneys. He could have swept everything up, and nobody would have said anything, anytime. He was afraid, although he didn’t realize why he was afraid. He asked our Lord, “What is truth?” while he was looking at truth in the face. The truth is a person – not an “it” but a “Who.” Remember Philosophy 101: there is only one truth – not your truth – but THE truth. Pilate said, “Ecce homo” – “Behold the man.” In contrast, what did John the Baptist say when he saw Christ? “Ecce Agnus Dei” – “Behold the lamb of God.” John was not afraid.
During His Passion, our Lord was scourged and was in absolute agony. The Romans were very good at their job. They had done this for centuries and knew how to prolong suffering. So, no one can hear, no one can look at the crucifix, and no one can read accounts about the Passion and still say, “My sin doesn’t affect anyone. It only hurts me. It’s a personal sin.” In one sense yes, but in another sense no. “It’s just a small sin. It’s just a white sin kinda like a white lie.” I studied theology, and I actually have the degree. The paperwork is somewhere. When you look at the crucifix, you see the effects of sin. But, you also see how much Christ loves us. This is the face of love. He suffered all of this just for you. Not “you” in the general sense, but “you” in the particular sense. “I suffered this just for you; that’s how much I love you. My act of love is always before the Father for you.” This act of love never ends. This act of love is perfect, but can be even more perfect if we respond to it. Follow Him and one day you will enjoy happiness in Heaven.
“Fear of the Lord does not mean to be afraid of God. St. John tells us that where there is love, there is no fear. Rather, fear of the Lord is to stand in awe and wonder before the greatness of the Lord. It is to recognize that God is the creator and we are the creatures. Fear of the Lord should lead us to praise and worship.”— Rev. Jude Winkler, OFM, p.95
//The Catholic Company//