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Work is both a gift and a duty. Today, we explore how labor can impact man’s dignity and unite us to Jesus, the carpenter. Fr. Mike emphasizes that work should not be ordered towards economic gain, but rather, it should be ordered toward man’s dignity and the human community. Today’s readings are Catechism paragraphs 2426-2436.
Click on link: https://youtu.be/OcIFWsY5XfA?si=74-D9ZPTt7ULpoDh
St. Fiacre (d. 670 A.D.) was born in Ireland and was raised from childhood in an Irish monastery. There he grew in knowledge as well as holiness, and became a priest. He retired to a hermitage to live in prayer and solitude, but men began to flock to him to imitate his way of life and become his disciples. To escape them, Fiacre left Ireland to establish a new hermitage in France. He went to the bishop and asked for land to plant a garden to grow food as well as herbs for medicinal healing, a science which he studied in the monastery. The bishop agreed to give Fiacre as much land as he could entrench. Fiacre picked a plot of land and walked around its perimeter, dragging his shovel behind him. Wherever his spade touched the ground, the land was miraculously cleared and the soil became entrenched. St. Fiacre lived a life of great mortification in prayer, fasting, vigils, and manual labor in his garden. Disciples gathered around him again, and soon formed a monastery. St. Fiacre then built an oratory in honor of the Virgin Mary, a hospice in which he received strangers, and a cell for his own dwelling. His fame for performing miracles became widespread, and his garden became a place of pilgrimage for centuries for those seeking healing. St. Fiacre is best known as the patron of gardeners, florists, and cab drivers. His feast day is August 30th.
St. Fiacre, pray for us!
//Catholic Company//
When we exist in a world of gift, in which we ourselves are given, then our own labors must be gifts to those around us. To refuse that possibility is to refuse the thanksgiving to which we are properly called. Or, to put it another way, if we are not willing to see our lives and the creation as gifts, then we are not able to properly acknowledge our debts. Being so free, we then feel as though it is in our right to say that others owe us. Thus we can easily sell our labors, without any sense of obligation that perhaps we really owe them. That some should give their labors freely is then, properly, the response of those who owe what cannot be repaid—which includes us all.
— from the book Wendell Berry and the Given Life by Ragan Sutterfield
//Franciscan Media//
“We are placed in our different ranks and stations, not to get what we can out of them for ourselves, but to labor in them for Him. As Christ has worked, we too have but to labor in them for Him. As Christ has His work, we too have ours; as He rejoiced to do his work, we must rejoice in ours also.”
— St. John Neumann
//The Catholic Company//