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Whether you realize it or not, you are a pilgrim on a journey. The destination? Heaven. And the Bible is the guidebook to help you get there.
Click on link to play video:
https://www.dynamiccatholic.com/plus/decision-point/confirmation-5-2.html
Life is a journey, and from time to time we need to think about where we are and where we’re going. Discover how to get back on track when you lose your way.
Click on the link to play video:
https://www.dynamiccatholic.com/plus/decision-point/confirmation-1-1.html
Where are you on your journey right now? The desert? The Promised Land? Chained by a bad habit? Discouraged? Ready? If someone told you that Jesus was with you every step of the way, you’d probably want proof. Watch today’s video to learn the proven method for finding Jesus in every moment of your life, big and small.
Click on link to watch video:
https://www.dynamiccatholic.com/advent/11272022-gospel-reflection.html
The touch of Jesus. How it burned! And how sweet the sensation of this love in its searing penetration. Francis lay upon the cold ground of his hut at St. Mary of the Angels and felt nothing but the touch of Jesus in his feet and hands and side.
He would die with the brothers witnessing the way a traveler with Jesus dies. Poor. Broken in body. Radiant in the light of the Spirit glowing from his eyes and from the marks of Jesus’ touch. And the peace of his departing would seal the genuineness of their own vocations as Lesser Brothers of the Lord.
To be real at the end. In that the brothers would be sure they were also authentically on the road with Jesus. They need only persevere as Francis had and Christ Himself would touch them with his perfect Peace.
He looked around the hut and prayed for everyone he saw dimly standing above him and for the Lady Clare and her sisters. The Dream was theirs, the Journey lay before them.
—from the book Francis: The Journey and the Dream
by Murray Bodo, OFM
//Franciscan Media//
In the long days and longer nights before the Dream came true, Francis wondered if the Journey he had set upon would really bring him to his destination. When he was a boy, every trip he took out beyond the walls of Assisi brought him to some place where he could say, “I’m here in this place; I have arrived.” But this Journey was different. It pointed to the very roots of Christ’s own life. Its end was somewhere in the real meaning of Jesus’ words. It was a trip backward to the literal gospel life and forward into the Kingdom and inward to the heart where dwelled the Trinity. And you could never say, “I have arrived.” It was a Journey of decisions as radical as the gospel itself. At every fork in the road, there was a narrow, difficult way and a wide, easy way to travel. And Francis was continually surprised with the paradoxical joy that the harder road would bring, time after time. Still, at every road the easier way attracted him with almost hypnotic persuasion.
—from the book Francis: The Journey and the Dream
by Murray Bodo, OFM, page
//Franciscan Media//
The scope of every life is indeed defined by the questions we choose to live into, and if we are blessed to live long enough, we will inevitably end up shaped like a question mark. Since quest is also the start of every question, it is questions, not answers, that are the surest guideposts for any journey of faith—which necessarily means moving into the unknowable. Always trust the open, heartfelt question that lays bare the soul to unknowing.
Whether they are simplistic or sophisticated, handle answers with care, for they often reflect and display, for all the world to see, the broad sweep of our ignorance. Perhaps, for this reason, wisdom teachers use stories, ballads, parables, or poems. Such lyrical musings open spaces for fresh appreciations and diverse perspectives. They foster fascination and expose imagination to wider fields of understanding, laced with mystery, which always leads us down and out to face yet another, more penetrating question.
—from the book Wandering and Welcome: Meditations for Finding Peace by Joseph Grant
Francis’s long journey into God was, at each step along the way, punctuated by learning again and again another truth that St. Augustine articulates at the beginning of his Confessions: “You have made us for You and our heart is restless until it finds its rest in You.” It was a journey that involved learning to love anew the things of creation, his love constantly being purified by the overarching love of God. It was like a return to the Garden of Eden seeking again and again to restore the Paradise humans had so cavalierly destroyed. The journey forward into God is a journey backward to an original innocence we never fully recover but where a sort of semi-paradise happens when love turns into charity. This is the highest of all loves, which Christ defined as the love of God and the love of neighbor, the total love of God leading to true love of neighbor and the true love of neighbor leading to the love of God.
— from Surrounded by Love: Seven Teachings from Saint Francis by Murray Bodo, OFM
//Franciscan Media//
The genius of the biblical revelation is that it doesn’t just give us the conclusions; it gives us both the process of getting there and the inner and outer authority to trust that process. Life itself—and Scripture too—is always three steps forward and two steps backward. It gets the point and then loses it or doubts it. In that, the biblical text mirrors our own human consciousness and journey. Our job is to see where the three-steps-forward texts are heading (invariably toward mercy, forgiveness, inclusion, nonviolence, and trust), which gives us the ability to clearly recognize and understand the two-steps-backward texts (which are usually about vengeance, divine pettiness, law over grace, form over substance, and technique over relationship). This is what we cannot discern if we have no inner experience of how God works in our own lives!
— from the book Things Hidden: Scripture as Spirituality by Richard Rohr, OFM
//Franciscan Media//
We are told that in the beginning there was light. Ever since, all of God’s creation—plants, animals, we humans—are drawn to light. As we emerged from our mothers’ wombs and pushed our way through a dark and confining birth canal, we experienced light for the very first time. We have come to learn how light sustains us and calls us to life. We call Jesus “Light of the World,” and he invites us to be light for one another in ways of loving, caring, and serving. Without this light, ours would be a dark, fearful, oppressive journey.
Move from contemplation to action and probe for inner wisdom. What kind of light do others see in you? Do you have enough light to see your way? How do you fill the oil in your lamp? Who needs you today to bring a bit of sunshine into their life? As you generously share your light, give thanks and praise in knowing and treasuring all that is gift.
— from the book Eucharistic Adoration: Reflections in the Franciscan Tradition
//Franciscan Media//
Is life going the way you planned? Life is a journey, and from time to time we need to think about where we are and where we’re going. Discover how to get back on track when you lose your way.