Minute Meditation – Back to Ground Level

The prophet Isaiah is the voice and spirit of the Advent season. In the eighth century before Christ was born, his words encouraged a people dejected and torn from their homes by soldiers of a foreign power. The people of Israel were carried off to Assyria, exiled from their homeland, driven out of the Promised Land. While God’s prophets, including Isaiah, had warned them time and time again that this would happen, until they were living the reality of the exile, they didn’t see the need to change their ways. But once the worst had happened, he changed his tone and his words brought comfort and hope to an afflicted people. He continued to call them to change their lives and turn again to their God, but he did it with gentleness and encouragement, with reminders of how very much God loved them, even in the midst of their suffering.

At different times in our lives, we find ourselves beaten down by circumstances—some beyond our control and some the consequence of bad choices on our part. We’re embarrassed by the number of times people have warned us that we were going the wrong way. We feel consumed by regret and remorse. At times such as these, we need to hear the word of God through the prophet Isaiah, reminding us that God is merciful, that God loves us just as we are, that in spite of our weakness and sin, God is always ready to welcome us home, to bring us back to level ground. If you’ve reached one of these valleys during this holiday season, don’t beat yourself up for the way you’re feeling. Remember that our resolutions to do better, our commitment to repentance and turning our lives around, all happen with God’s help.

— from the book Simple Gifts: Daily Reflections for Advent
by Diane M. Houdek

//Franciscan Media//


Minute Meditation – The Servant of the Servant of God

“He shall bring forth justice to the nations. But he will not cry out or make his voice heard in the street…until he establishes justice on the earth…. I, the Lord, have called you for the victory of justice…to open the eyes of the blind, and to bring out prisoners from confinement.” —Isaiah 42:1–2, 4, 7 

In Isaiah we have the first of the rightly named “Servant Songs,” which will continue throughout the week. In these four accounts hidden away in Isaiah, one either sees a foretelling of Jesus in brilliant analysis, or one wonders if Jesus was “modeled” to fit these lovely descriptions. The correlation is uncanny, at any rate. In the Gospel from John we have a woman acting as the “servant” to Jesus. (Maybe this is the connection?) We have Mary of Bethany again taking the fervent disciple’s role instead of the hostess role of Martha. She anoints Jesus’ feet with expensive nard, which is the anointing oil for death. My interpretation of this from all three varied Gospel accounts is that Mary is accepting the inevitability and necessity of death for Jesus (which Peter and the male inner circle cannot do!). “The whole house is filled with the fragrance.” Judas is the spokesman in the story, and he pretends to prefer the poor to a simple act of love. That is the clear point. It is forever a judgment on what we might now call “ideology on the left,” a good balance after the text has heavily criticized the ideology of religious zealots and Pharisees on the “right.” Jesus’ response appears to be directly from Deuteronomy: “There will always be poor in the land. I command you therefore, always be open-handed with anyone in the country who is in need or is poor” (15:11). Unfortunately, only the first phrase is quoted in the Gospel text, with the sad result that people have used this story to teach that religious piety is more important than social justice. As Paul will insightfully say later, “If I give away all that I possess, piece by piece, or even if I give away my body to be burned, but do not have love, it is useless” (1 Corinthians 13:3). As always, love of Jesus and love of justice for the neighbor are just two different shapes to the One Love. 

“God of love and justice, let me know and live that they are not separate. Loving people will do justice, and just people will do their work with love and respect.”

— from the book Wondrous Encounters: Scriptures for Lent

by Richard Rohr, OFM

//Franciscan Media//


The Bible in a Year – Day 192 – The Prophet Isaiah

Today we begin reading the book of the prophet Isaiah and the book of Tobit! Fr. Mike helps us understand the historical context of Isaiah’s ministry to Judah, and the themes of condemnation and consolation present in his writings. As we enter into the book of Tobit, Fr. Mike emphasizes Tobit’s virtuous character. Today we read Isaiah 1-2, Tobit 1-2, and Proverbs 9:7-12.

Click on link:
https://youtu.be/xEOlzZfroPg


The Bible in a Year – Day 194 – Holy is the Lord

Fr. Mike zeroes in on Isaiah 5-6 today. He emphasizes the literary masterpiece of the parable of the vineyard in Isaiah 5 and how it represents the story of Israel. He also shows us how Isaiah 6 is full of rich symbolism that points to the sacred realities of the Mass. We are reminded that God is truly holy and deserving of our praise. Today’s readings are Isaiah 5-6, Tobit 5-6, and Proverbs 10:1-4.

Click on link:
https://youtu.be/weiDPkNuLs0


The Bible in a Year – Day 196 – Destruction of Israel

Fr. Mike talks about the destruction of Israel and explains how Jesus becoming man is the fulfillment of this prophecy we hear in Isaiah. He also points out the importance of God’s anger with the Assyrians destroying Israel, even though he will bring the greatest blessings out of the worst circumstances. Today’s readings are Isaiah 9-10, Tobit 10-12, and Proverbs 10:9-12.

Click on link:
https://youtu.be/c98r3mpAbiw