Tag: Holy Spirit

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The Rosary in a Year – Day 146 – My Soul Thirsts

At Pentecost, the Apostles may have been filled with a reasonable amount of fear, as wind shook the upper room and fire descended. However, Jean Restout’s painting, Pentecost, draws our attention to someone who is unafraid: Mary, who has already experienced the overshadowing of the Spirit. Today’s focus is the mystery of the Descent of the Holy Spirit and we will be praying one decade of the Rosary.

https://www.youtube.com/@TheRosaryinaYear

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The Rosary in a Year – Day 86 – Filled with New Wine

After the descent of the Holy Spirit, those who hear the Apostles are amazed and perplexed, suggesting that perhaps the Apostles have had too much wine. On one level, the people are wrong, but on another level, Fr. Mark-Mary tells us, the Apostles are filled with the Holy Spirit. Jesus has promised us the new wine in the Wedding Feast at Cana, and here in the third Glorious mystery, we see the fulfillment of his promise in the form of the Holy Spirit. Today’s focus is the mystery of the Descent of the Holy Spirit and we will be praying one decade of the Rosary.

https://www.youtube.com/@TheRosaryinaYear

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The Rosary in a Year – Day 66 – Wait and Pray

What were the Apostles feeling as they waited in the upper room? Despite their trepidation, the Apostles waited and prayed with confidence, and the Holy Spirit transformed them. Fr. Mark-Mary shares a story of transformative prayer, teaching us how we can call upon the Holy Spirit. Today’s focus is the mystery of the Descent of the Holy Spirit on Pentecost and we will be praying one Our Father, three Hail Marys, and one Glory Be.

https://www.youtube.com/@TheRosaryinaYear

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The Rosary in a Year – Day 46 – Come Holy Spirit

The Descent of the Holy Spirit makes all things new, including our way of participating in God’s life. Fr. Mark-Mary looks at Pentecost as a prayer event, the fulfilment of the promise of the Father, and as a fulfillment of the Old Testament feast of Pentecost, drawing on audiences from Pope John Paul II. As we pray the Rosary, we meditate on this new life of God at work in us through the Holy Spirit. Today’s focus is the mystery of the Descent of the Holy Spirit, and we will be praying one Our Father, three Hail Marys, and one Glory Be.

https://www.youtube.com/@TheRosaryinaYear

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The Rosary in a Year – Day 27 – The Spirit Prepares Us

Fr. Mark-Mary shares his personal testimony on the Holy Spirit’s influence in his life and encourages us to look for the Holy Spirit’s presence in our own lives. He explains how meditating on the words of the Creed and the mysteries of the Rosary can lead us to greater understanding and faith as the Holy Spirit works through us. Today’s focus is “I believe in the Holy Spirit, the Holy Catholic Church, the communion of saints,” and we will be praying one Our Father, three Hail Marys, and one Glory Be.

https://www.youtube.com/@TheRosaryinaYear

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The Rosary in a Year – Day 24 – Still, Small Voice 

The Holy Spirit chooses to do his greatest works and reveal his glory in still and quiet moments. While reflecting on the Apostles’ Creed, Fr. Mark-Mary uncovers the Incarnation as one of these silent movements of the Spirit: a pivotal event in salvation history that unfolded in the humble, quiet town of Nazareth. As we meditate on the prayers of the Rosary, this episode draws our attention to the quiet moments in which the Holy Spirit works in our lives. Today’s focus is “Who was conceived by the Holy Spirit, born of the Virgin Mary,” and we will be praying one Our Father, three Hail Marys, and one Glory Be.

https://www.youtube.com/@TheRosaryinaYear

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Sermon Notes – January 12, 2025 – “Behold the Lamb of God”

“Behold the Lamb of God”

 Father Peter Fitzgibbons

 January 11- 12, 2025

Gospel:   Luke 3:15-16, 21-22

Do you remember the Greek I taught you last week about the Epiphany and what it means?   In English, the Epiphany means manifestation, and today there is another one.  Our good Lord is manifested and made visible by God the Father.  God revealed to us the nature of the Trinity . . . the triune nature of God.  The Spirit came upon us in the form of a Dove.  By the way, the word “Spirit” is capitalized in Scripture.  The Holy Spirit revealed the triune nature of God.   We could have realized a lot of things on our own by backward reasoning, but the Trinity of God had to be revealed. 

God also revealed things that are reflected in the “ologies” including Theology, Sacramentology, Soteriology, and Christology.  God said, “This is My beloved Son” which is studied in Christology.  Soteriology is the study of redemption and that of His suffering, death, and resurrection.  Sacramentology, the study of Sacramental Life, began with our Lord’s Baptism and gave us the means for our walk to Paradise.   Soteriology is the study of the Sacrificial Lamb.  He came down to be sacrificed for our redemption.  Remember in Scripture the command our Lord gave the Apostles?  “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit” (Matthew 28:19).  Contrary to our Protestant brethren and some enlightened Catholics, Baptism was not age restricted.   The house of Cornelius was baptized, including many children.  In those days, the child mortality rate was huge, and if you didn’t have a lot of children, there would be nobody to care for you in your old age.  So, Baptism is the first Sacrament.   

In other accounts of the Baptism of our Lord, what did Saint John say?  In the past, we said this during Mass after the Minor Elevation.  In Latin, which was the language of the Empire and is still the official language of the Church, Saint John said, “Ecce Agnus Dei” which means “Behold the Lamb of God.”  And with that, the question that was first asked in Genesis is finally answered:  Where is the Lamb of Sacrifice Who takes away our sins?   Saint John answered that question 5,000 years after it was asked: “Ecce Agnus Dei” – “Behold the Lamb of God.”  He picked Jesus out of a crowd.  Behold the Lamb of God. 

It was not the people’s lamb and not the Jew’s lamb, but the Lamb of God who came to be sacrificed.   Lambs are gentle and docile, just as Jesus was.  He was docile to God the Father by obeying His Word.   Our Lord did the will of the Father.  He came down and achieved our redemption by His death and resurrection.  He took on a human nature to fulfill the debt that man could not repay because of the abomination of the first sin.  It was such a great offense that only God could repair it.  Our first parents walked with God and talked with God. They had full knowledge of Who God is, and they still disobeyed Him by eating the apple.  “I’m going to do what I want and eat the apple.”  That was such an offense that only God could correct it. 

God sent the Sacrificial Lamb to redeem us.  That is what we are doing here today.  We see the Lamb of God in the Most Blessed Sacrament.  As Saint John said, and as you can also say, “I see the Lamb of God.”  Ecce agnus dei – Behold the Lamb of God.  He’s right there in the Tabernacle.  We have God.  It is the fulfillment of His love for us.  You see His Sacrifice in the Mass.  It is not a re-sacrifice of Christ; He will not have to die again.  It is a view of what is always before the Father in Heaven pleading on our behalf and will be until the end of time.  “Father, forgive them, they know not what they do.”  It is the Sacrificial Lamb Who is on the Altar.  As Scripture has it, He is the scapegoat for our sins.  The Lamb of God is among the lambs He created.  What a wonderful thing. 

How will you apply this message to your life? _________________________________________


You can read all of Father Fitzgibbons’ sermons by going to AnnunciationCatholicAlbemarle.com, clicking on “Blog” then “Categories” and then “Sermon Notes.”  On a cell phone: click on “Blog” and then “Menu.”  Scroll to the bottom and click on “Categories.”  Sermon Notes are also available on the Church’s Facebook page at OLA.Catholic.Church.  Click on “Groups” and then “Sermon Notes.”

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Sermon Notes – June 2, 2024 – “We Walk the Talk”

“We Walk the Talk”

Father Peter Fitzgibbons

June 1 – 2, 2024

Gospel: Mark 2:23-3:6

Now, we Catholics are funny people, strange people, according to some. Do you know why some people think we are weird, exotic, and other less attractive adjectives?  Besides the yard sales, bingo, and all of that, we believe what Scripture says.  We are a bible-believing and bible-practicing Church.  “But, Father, a lot of churches are bible-believing.”  Really?  “Well, you don’t know what Scripture says.”  We existed before Scripture was ever written down.   The first scripture was written three years after the fact, and the last one – the Book of Revelation – was written 60 years later.   Catholics put the New Testament together in the 4th Century.  So, we should know what it means.  We see the words and do what the words say.  I’ll give you a few examples: 

 1)    In his epistle, Saint James says, “Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven” (Jas. 5:14–15).  Saint James is referring to the Last Rites, which I have given a couple of times this week.

2)    In the Gospel of Luke, there is veneration and devotion to our Blessed Mother.  In her Magnificat, the Blessed Mother said, “From now onwards, all generations will call me blessed” (Luke 1:48).   That is a command in the black part of Scripture if you care to look it up.  So why are we the only church that does that other than Orthodox?  “All generations will call me blessed.”  That is called a task; it’s not a choice.

 3)    Our Lord breathed on His apostles, and He said to them: “Receive the Holy Spirit. For those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained” (John 20:22).  That’s what we do in Confession.  Nobody else does that.  We are celebrating the Solemnity of Corpus Christi, which is also known as the Most Holy Body and Blood of Christ.   Transubstantiation changes the bread into the Body of Christ and the wine into the Blood of Christ for the salvation of souls.  “Oh, transubstantiation is such a big word!”  Yes, and first graders learn it; you’ll be fine.  This happens when, during the Mass, the priest, acting in the person of Christ, says, “This is My Body,” “This is the chalice of My Blood.”  Jesus said, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you” (John 6:53).  After that, everyone but the 12 Apostles left Him.  Wordsmiths say, “Well, He meant that metaphorically.”   First, the word “metaphorically” never appears anywhere in Scripture.  Second, the original word means “eat, chew, or masticate.  That’s why His disciples thought He was talking about cannibalism.   

How many of you will go home tonight after Mass, and instead of making dinner, willread a cookbook?   Would that fill you up?  “Oh, my gosh, I am so full.  I cannot read another bite!”  Really?  When you have a headache, do you go to the medicine cabinet, read the label on the aspirin bottle, and put it back on the shelf?  “Oh, I feel much better now.”  No.  Medicine does you no good if it’s still in the bottle on the shelf.  Jesus said, “Eat My flesh and drink My blood. Otherwise, you have no life in you.”  You must take the celestial medicine our Lord has offered us and take it internally for it to have a healing effect.  We read the words He says and follow them.  We’re kind of funny that way.

4)    We believe that God made male and female.  “A man will leave his father and mother and cling to his wife, and the two of them will become one body” in marriage for life (Genesis 2:24).  That’s what it says in the black part of Scripture, so that’s what we do. 

5)    If someone is not Catholic or is not in a state of grace, they cannot take Holy Communion.  “But that’s cruel.”  Jesus said it.  In his letter to the Corinthians, Paul said, “Whoever eats and drinks the body and blood of Christ unworthily is guilty of His death” (1 Corinthians 11:27).  That’s also in the black part of Scripture. 

This is what we believe.  “Oh, you have too many rules.”  Not really.  They are guidelines for our own well-being and salvation.  Some are precautionary so you don’t step off a cliff thinking you can fly.  Besides, all these so-called RULES are what God said.  This is our Faith, and it is what we have believed from the beginning.  We are a bible-believing and bible-practicing Church.   We do as Scripture tells us to do, and by doing so, we have life. 

 If you visit the Catacombs in Rome and go into some of the tombs of the saints, there are pictures of grapes and wheat . . . ancient symbols of the Eucharist and the Real Presence.  Those pictures aren’t just artwork, they reflect the saints’ belief in the Real Presence.  This is why we are silent in the presence of the Blessed Sacrament and during the Mass.  We are in the presence of the actual Body and Blood of Christ.  God Himself is here. 

Father’s Reflections . . . Lonnie, a patient at the VA Hospital, was a glider soldier on D-Day.  I said to Lonnie, “Soon, it will be the anniversary of your walking tour across France and Germany.”  Another soldier told me he got to Normandy on June 6th, D+2.  He said the water was still red from all the blood, and he had to step over bodies on the beach to get to where he needed to be.

How will you apply this message to your life?  ________________________________________

You can read all of Father Fitzgibbons’ sermons by going to AnnunciationCatholicAlbemarle.com, clicking on “Blog” then “Categories” and then “Sermon Notes.”  On a cell phone: click on “Blog” and then “Menu.”  Scroll to the bottom and click on “Categories.”  Sermon Notes are also available on the Church’s Facebook page at OLA.Catholic.Church.  Click on “Groups” and then “Sermon Notes.”