It’s not unusual to experience discouragement on the road to holiness, especially when we live in a world that is filled with temptations and persecution. With God on our side, nothing the devil can do will ever prevail over us. However, it’s the moment we become too discouraged to ask God for help that the devil is waiting for. So how can we prevent this from happening?
Today, Fr. Mike explains the root of discouragement in our faith journey, and how to keep leaning on God through that struggle.
As St. Thomas Aquinas writes: “As often as a husband and wife enter into the sexual embrace in a state of grace, they are growing in grace and in glory.”
Today, Fr. Mike delves into one of the greatest secrets of Catholic morality and the sacrament of Matrimony, namely that when spouses share the marital embrace that they are growing in holiness.
One thing about theology, it is a precise science. Our Lord was precise. He gave our first parents instructions in a 12-word declarative sentence: “You shall not eat from the Tree of Good and Evil.” They screwed it up, and here we are. Really? It was twelve words in a declarative sentence about how to maintain the original state of grace. Our Lord reiterates what His Father revealed in the Old Testament about how we should love God with all our heart, soul, strength, and mind. He also said, “Thou shalt love thy neighbor as thyself.” But the devil clouds our minds, especially of those who are educated way beyond their abilities. “What does that mean?” “How can we do this?” “We better check the nuances of that.” “Well, that was 2000 years ago, and now this word means something else.” No. It really means what it says. “It means this now because we are all enlightened.” No, that’s just a temptation of the devil. We want to be like God and make up our own rules. When you get to Judgement, let me know how that goes for you.
Our Lord did not say, “Work it out for yourselves, and whatever you come up with is good.” No. He was very precise in how He told us to do it because He knew we would mess up. Follow the Commandments. By the way, a person’s conscience does not triumph over Divine Mandate or Church teachings. “My conscience told me it was okay to do this.” If you go down the street about a half mile and take a left at the courthouse, behind it is a big building full of people whose conscience told them it was okay to do whatever they did. Also, if you drive down Airport Road to Felon University, there’s a whole bunch of people there who will say, “God told me it was okay to put a bullet in that guy’s head.” No. Conscience does not trump Divine Revelation. The apostles had been in the presence of God for years and saw all those miracles, but every time He asked them a question, they got it wrong.
Our Lord was precise. Let’s say that you are traveling, and you think the Mass is at 8:30 at Our Lady of Perpetual Agony down the street. You get ready and go, but they moved the Mass to 7:30. Are you guilty of missing Mass on Sunday? No, because you tried. Are you guilty of missing Mass if you got your days mixed up and thought November 2nd was a Holy Day when it was actually on November 1st? No, you’re not. But, when you give the Church the big humph, well then you have a problem. God tells us exactly how to love. He knew we would mess it up because of our fallen nature. We are supposed to try to return to the original state of grace by living a life of holiness, and we can by doing what He told us to do.
“What would Jesus do?” Jesus told us precisely what to do. If we do what He said to do, we will get what He has promised. Two weeks ago, I went to see my cardiologist. It was a great appointment because he never put on a glove. One glove is bad enough, but when they double-glove, be very afraid. . .it might get mildly invasive. “Now this is going to hurt a bit.” No it’s not. It’s going to hurt a heck of a lot! It’s not a thrill for anybody on the other side of the glove either…trust me on this one. I saw a doctor give a patient a rabies shot in the finger. Wherever you are bitten, that’s where you get the shot now. This guy was a Vietnam Vet, and he was no sissy boy. The doctor said, “Now this is going to hurt.” The guy was sitting in a chair, and he grabbed both chair arms while nurses held him down by his shoulders. After the shot, he decided to relax a while on a gurney. Afterward, I was talking to the doctor, and he said, “Oh, it’s going hurt worse tomorrow.” Who are you, Joseph Mengela? Anyway, my cardiologist said that my blood work is fine. I’m normal – at least my blood is. I’ve been keeping records from when I started this heart regime two years ago after my brother’s death. There is improvement because I did what I was told to do. Did I always like it? I’ll let you be the judge. When I go out to breakfast with the staff, they have French toast and bacon while I have fake eggs and dry wheat toast. What do you think? To make matters worse, they go on and on about how good their food is. Stuff it! I’m not brave enough to tell them, but that’s what I’m thinking. Still, I did what my doctor told me to do, and I have scientific evidence that my health has improved. However, it just means I’m going to die of something else.
Our Lord showed us exactly what we should do. Love your enemies and pray for them. Sometimes, the most loving thing to do is not the thing we want to do. We all have someone who irks us and who we just cannot stand. I am not immune even as a priest. Am I supposed to forgive them? Yes, even though sometimes I’d like to go charismatic and lay hands on them. Forgiveness is an act of intellectual love. . . an act of faith. What are we supposed to do? We are supposed to pray for them. Pray for good for them. . .and not to have an aneurism. Pray for their conversion. Pray that God will lay hands on them and not from the Joe Cutrone School of Counselling.
Our Lord left us precise ways to show our love for Him and precise ways to show that love in action. What did our Lord tell us about forgiveness? He gave us an example of what that love is in the parable of the prodigal son. In the parable, the father didn’t wait for his son to grovel. He ran out to meet his son, put his arms around him, and kissed him on the cheek. He even had a celebration for him. Likewise, our Lord went out after sinners. He went to sick people like the blind man and healed them. He didn’t ask if they wanted to be healed; He healed them anyway. We are supposed to do that for those who hate us, for those who don’t love us, and for those who are unkind to us. He told us to love one another, and this is how we are to demonstrate our love. He showed us exactly what to do even to the point of the Cross.
How will you apply this message to your life?
You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes.” Sermon notes can also be found on the church Facebook page by searching for “Facebook Our Lady of the Annunciation Albemarle”
I was having my car washed the other day because I’m lazy and old. I always go to the same place, and while I was at the carwash, I saw one of the workers who I’ve met a few times. The man said, “Hmmm…you served in the Army?” Yes. “You were in the 101st Airborne?” Yes, for about three years. . . He must have seen the 101st sticker on my car. The man said, “I saw a movie about them when they were in Vietnam. I couldn’t do what they did.” Well, they weren’t Superman; they were just boys from the neighborhood. However, we had been convinced that we were Superman, and we certainly acted like it with a big red “S” on our chest and thinking we could do anything. I wanted to ask the man at the carwash who had told him that he couldn’t do it. I mean, I’m not Schwarzenegger, and I made it. So, who told you that you couldn’t do it?
It was the same thing that told our first parents they were naked. God asked Adam and Eve, “Who told you that you were naked?” Why did God create us? What’s the first question in the old Catechism? By the way, the Catechism is the best teaching tool we have in the Church. God made us because He loves us and so that we can be with Him forever. He is always calling us to everlasting life. The Gospel tells us, “Go to Him. He is calling you.” Our Lord calls us to Him. Bartimaeus did not take time to think about his fears, and even though he was blind, he went to Jesus. Which is interesting because it doesn’t say that somebody helped him…he just ran to Jesus. Ask a blind man to go somewhere without help. But he did. It is possible. So, don’t say, “I can’t do it.”
Our Lord calls us to holiness. And what is holiness? It’s a return to our original state. The original state of man and the state we are called to is not sin. The original state of man and the one that Jesus wants to transform us to is the state of Adam and Eve before the fall. It was the state of the Blessed Virgin Mary. They were truly human. It is sin that makes us less than human. Sin was never supposed to be in our souls.
The saints prove it is possible to return to holiness. . .to strive for holiness and to achieve the greatest amount of holiness we can in this life and perfection in the next. The saints prove it is possible, and they were just like us. They weren’t supermen or superwomen. They were just like us, but they took advantage of the graces that God offers. God calls us, no matter our state or vocation, to offer us the grace we need to return to holiness. He doesn’t ask us to do the impossible. He offers us the necessary grace to do it, but we must reach out and take that grace and cooperate with it.
Each time we come to Mass and receive Holy Communion or go to Confession, we grow in faith, hope, and charity which are what we call the Theological or infused virtues. We do not get them by prayer or works. They are infused in us through worthy reception of the Sacraments and are activated by works and prayer. Go to Mass. Go to Confession. Acquired virtues you get by doing works. Acquired and Theological virtues give us the power to turn away from sin and live for God. Use the virtues you have. An example is the virtue of music that Frankie has by reading that coded musical language that nobody understands. She has the gift of being able to play the organ and piano so well, but if she stops playing, she will lose the gift. We must exercise our gifts…we have to use them. When you do, don’t be afraid by the lack of results or reception. We are doing it for God Himself. Do not fear. He is calling you. Run to Him.
We take counsel of our fears, and we should never do that because fear is always a lie. The worse thing I ever lived through never happened. We are afraid we might lose something, that it will be too hard, that we can’t do it, or that we won’t have any fun. Anybody can do brain surgery if you are willing to go to medical school. Take it one step at a time. You won’t be asked to do brain surgery on the first day. You’ll have to wait six or seven years before you can. Do not be afraid. The Master is calling you. He is calling us to share in the blessings and joys of heaven. “Does He know all my faults?” Yeah, I’m pretty sure He does. “Does He know I’m not perfect?” Yeah, I’m pretty sure He knows that too. He wants to help make you perfect. We become perfect in heaven. We progress each day taking up our cross and following Him. . . Each day by bearing our sufferings. . .Each day by asking for the grace we need to carry our cross.
Remember the spiritual lie: “Oh I’m good…my relationship is good.” Did you know that’s the worse spot to be in? You have too much confidence in yourself, and that’s when you should be very afraid. Self-satisfaction is saying, “I’m fine just the way I am.” The good Lord will say, “Fine.” Come back when you’re not.” Grow ever closer to Him. We have nothing to fear. Get up and go to Him. In our fallen state, just like Bartimaeus, we will be restored to the way we are supposed to be. So, in the words of Gospel, “You have nothing to fear from Him. Get up. He is calling you.”
Father’s Afterthoughts: I don’t recommend anyone imitating my style. It is particular. I give some people nicknames like “Face” that just come to me. I really should up my meds. On Friday I was up at the VA. I knocked on a patient’s door and called out to him. The patient, Tommy, had been asleep and grumbled as he was trying to wake up. So, in my most commanding voice, I said “On your feet soldier!!” That got Tommy’s mind right. It snapped him right back to the old days. With other patients, you can’t do that, but with Tommy I can. You know Congress made me an officer and a gentleman? Never, ever trust those people!
How will you apply this message to your life?
You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes.” Sermon notes can also be found on the church Facebook page by searching for “Facebook Our Lady of the Annunciation Albemarle”
How little we know where God’s grace will lead. Born on a farm in northern France, John died at 79 in the next “county” or department. In that time, he was a religious, a parish missionary, founder of two religious communities, and a great promoter of the devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary.
John joined the religious community of the Oratorians and was ordained a priest at 24. During severe plagues in 1627 and 1631, he volunteered to care for the stricken in his own diocese. Lest he infect his fellow religious, during the plague he lived in a huge cask in the middle of a field.
At age 32, John became a parish missionary. His gifts as a preacher and confessor won him great popularity. He preached over 100 parish missions, some lasting from several weeks to several months.
In his concern with the spiritual improvement of the clergy, John realized that the greatest need was for seminaries. He had permission from his general superior, the bishop, and even Cardinal Richelieu to begin this work, but the succeeding general superior disapproved. After prayer and counsel, John decided it was best to leave the religious community.
That same year John founded a new community, ultimately called the Eudists—the Congregation of Jesus and Mary–devoted to the formation of the clergy by conducting diocesan seminaries. The new venture, while approved by individual bishops, met with immediate opposition, especially from Jansenists and some of his former associates. John founded several seminaries in Normandy, but was unable to get approval from Rome—partly, it was said, because he did not use the most tactful approach.
In his parish mission work, John was disturbed by the sad condition of prostitutes who sought to escape their miserable life. Temporary shelters were found, but arrangements were not satisfactory. A certain Madeleine Lamy, who had cared for several of the women, one day said to him, “Where are you off to now? To some church, I suppose, where you’ll gaze at the images and think yourself pious. And all the time what is really wanted of you is a decent house for these poor creatures.” The words, and the laughter of those present, struck deeply within him. The result was another new religious community, called the Sisters of Charity of the Refuge.
John Eudes is probably best known for the central theme of his writings: Jesus as the source of holiness; Mary as the model of the Christian life. His devotion to the Sacred Heart and to the Immaculate Heart led Pope Pius XI to declare him the father of the liturgical cult of the Hearts of Jesus and Mary.
Reflection
Holiness is the wholehearted openness to the love of God. It is visibly expressed in many ways, but the variety of expression has one common quality: concern for the needs of others. In John’s case, those who were in need were plague-stricken people, ordinary parishioners, those preparing for the priesthood, prostitutes, and all Christians called to imitate the love of Jesus and his mother.
God has called each of us to a special service of love and sharing. Most of the time that service is rendered in our ordinary, everyday living, but somehow we fail to see this fact and are constantly looking elsewhere to find ourselves. We think that our real call from God, our real identity, is just around the next corner, that surely God has something other in mind for us than the commonplace demands of our own families and friends, of our own neighborhood, our own town. And because of this attitude, we miss the real opportunities to discover who we really are, and we fail to grow to the stature in Christ that God intends for us. Jesus grew to manhood and holiness in the carpenter shop at Nazareth learning to live with and to love his parents, relatives and neighbors. We grow in love and holiness in the same way.
“However great our efforts, we cannot change ourselves. Only God can get to the bottom of our defects, and our limitations in the field of love; only he has sufficient mastery over our hearts for that. If we realize that we will save ourselves a great deal of discouragement and fruitless struggle. We do not have to become saints by our own power; we have to learn how to let God make us into saints. That does not mean, of course, that we don’t have to make any effort . . . We should fight, not to attain holiness as a result of our own efforts, but to let God act in us without our putting up any resistance against him; we should fight to open ourselves as fully as possible to his grace, which sanctifies us.” — Fr. Jacques Philippe, p. 14-5
The blood of martyrs is the seed of saints. Nine years after the Jesuits Isaac Jogues and Jean de Lelande were tomahawked by Iroquois warriors, a baby girl was born near the place of their martyrdom, Auriesville, New York.
Her mother was a Christian Algonquin, taken captive by the Iroquois and given as wife to the chief of the Mohawk clan, the boldest and fiercest of the Five Nations. When she was four, Tekakwitha lost her parents and little brother in a smallpox epidemic that left her disfigured and half blind. She was adopted by an uncle, who succeeded her father as chief. He hated the coming of the Blackrobes—Jesuit missionaries—but could do nothing to them because a peace treaty with the French required their presence in villages with Christian captives. She was moved by the words of three Blackrobes who lodged with her uncle, but fear of him kept her from seeking instruction. Tekakwitha refused to marry a Mohawk brave, and at 19 finally got the courage to take the step of converting. She was baptized with the name Kateri–Catherine–on Easter Sunday.
Now she would be treated as a slave. Because she would not work on Sunday, Kateri received no food that day. Her life in grace grew rapidly. She told a missionary that she often meditated on the great dignity of being baptized. She was powerfully moved by God’s love for human beings and saw the dignity of each of her people.
She was always in danger, for her conversion and holy life created great opposition. On the advice of a priest, Kateri stole away one night and began a 200-mile walking journey to a Christian Indian village at Sault St. Louis, near Montreal.
For three years she grew in holiness under the direction of a priest and an older Iroquois woman, giving herself totally to God in long hours of prayer, in charity, and in strenuous penance. At 23, Kateri took a vow of virginity, an unprecedented act for an Indian woman whose future depended on being married. She found a place in the woods where she could pray an hour a day—and was accused of meeting a man there!
Her dedication to virginity was instinctive: Kateri did not know about religious life for women until she visited Montreal. Inspired by this, she and two friends wanted to start a community, but the local priest dissuaded her. She humbly accepted an “ordinary” life. She practiced extremely severe fasting as penance for the conversion of her nation. Kateri Tekakwitha died the afternoon before Holy Thursday. Witnesses said that her emaciated face changed color and became like that of a healthy child. The lines of suffering, even the pockmarks, disappeared and the touch of a smile came upon her lips. She was beatified in 1980 and canonized in 2012.
Reflection
We like to think that our proposed holiness is thwarted by our situation. If only we could have more solitude, less opposition, better health. Kateri Tekakwitha repeats the example of the saints: Holiness thrives on the cross, anywhere. Yet she did have what Christians—all people—need: the support of a community. She had a good mother, helpful priests, Christian friends. These were present in what we call primitive conditions, and blossomed in the age-old Christian triad of prayer, fasting and almsgiving: union with God in Jesus and the Spirit, self-discipline and often suffering, and charity for her brothers and sisters.
The 76 years of Isidore’s life were a time of conflict and growth for the Church in Spain. The Visigoths had invaded the land a century and a half earlier, and shortly before Isidore’s birth they set up their own capital. They were Arians—Christians who said Christ was not God. Thus, Spain was split in two: One people (Catholic Romans) struggled with another (Arian Goths).
Isidore reunited Spain, making it a center of culture and learning. The country served as a teacher and guide for other European countries whose culture was also threatened by barbarian invaders.
Born in Cartagena of a family that included three other sibling saints—Leander, Fulgentius and Florentina—he was educated by his elder brother, whom he succeeded as bishop of Seville.
An amazingly learned man, he was sometimes called “The Schoolmaster of the Middle Ages” because the encyclopedia he wrote was used as a textbook for nine centuries. He required seminaries to be built in every diocese, wrote a Rule for religious orders, and founded schools that taught every branch of learning. Isidore wrote numerous books, including a dictionary, an encyclopedia, a history of Goths, and a history of the world—beginning with creation! He completed the Mozarabic liturgy, which is still in use in Toledo, Spain. For all these reasons, Isidore has been suggested as patron of the Internet. Several others—including Anthony of Padua—also have been suggested.
He continued his austerities even as he approached age 80. During the last six months of his life, he increased his charities so much that his house was crowded from morning till night with the poor of the countryside.
Reflection
Our society can well use Isidore’s spirit of combining learning and holiness. Loving, understanding and knowledge can heal and bring a broken people back together. We are not barbarians like the invaders of Isidore’s Spain. But people who are swamped by riches and overwhelmed by scientific and technological advances can lose much of their understanding love for one another.
