Fr. Mike explores Jesus’ mission of establishing the kingdom of God on earth, and who belongs in the kingdom of Heaven: all people. We see how Jesus identifies himself with the poor, lowly, and those who the world says are not important. If we do not welcome them, we cannot enter the kingdom. Fr. Mike challenges us to examine the fact that in order to gain entry into the kingdom, “one must give everything. Words are not enough; deeds are required.” Today’s readings are Catechism paragraphs 541-546.
God created heaven and earth — all that we see and all that we don’t see. We learn that the earth is filled with men and many things we can see, but our faith tells us that there are many things on earth that we cannot see, including the presence of God and angels. Fr. Mike explains how human beings are spiritual and corporeal creatures, but angels are immortal, purely spiritual creatures. He tells us more about the role of angels and how, possessing intellect and will, they too are created to glorify God. Today’s readings are Catechism paragraphs 325-330.
There is such a thing as getting “a taste of heaven” in this world, as we see in the lives of the saints. But it is up to each of us to strive for—inasmuch as our virtue of hope is inspired by faith in God and strengthened—sweetened—in confidence of His great merciful goodness.
“By accepting the sufferings ‘offered’ by life and allowed by God for our progress and purification, we spare ourselves much harder ones. We need to develop this kind of realism and, once and for all, stop dreaming of a life without suffering or conflict. That is the life of heaven, not earth. We must take up our cross and follow Christ courageously every day; the bitterness of that cross will sooner or later be transformed into sweetness.”— Fr. Jacques Philippe, p. 49
“For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy.” — St. Therese of Lisieux
“Heaven could not span its Creator, but the faithful soul, and only it, becomes its dwelling place and seat, and it becomes so in virtue of charity of which the impious lack.” — St. Clare of Assisi
Pope Pius XII established this feast in 1954. But Mary’s queenship has roots in Scripture. At the Annunciation, Gabriel announced that Mary’s Son would receive the throne of David and rule forever. At the Visitation, Elizabeth calls Mary “mother of my Lord.” As in all the mysteries of Mary’s life, she is closely associated with Jesus: Her queenship is a share in Jesus’ kingship. We can also recall that in the Old Testament the mother of the king has great influence in court.
In the fourth century Saint Ephrem called Mary “Lady” and “Queen.” Later Church fathers and doctors continued to use the title. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary’s litany celebrate her queenship.
The feast is a logical follow-up to the Assumption, and is now celebrated on the octave day of that feast. In his 1954 encyclical To the Queen of Heaven, Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection, and because of her intercessory power.
Reflection
As Saint Paul suggests in Romans 8:28–30, God has predestined human beings from all eternity to share the image of his Son. All the more was Mary predestined to be the mother of Jesus. As Jesus was to be king of all creation, Mary, in dependence on Jesus, was to be queen. All other titles to queenship derive from this eternal intention of God. As Jesus exercised his kingship on earth by serving his Father and his fellow human beings, so did Mary exercise her queenship. As the glorified Jesus remains with us as our king till the end of time (Matthew 28:20), so does Mary, who was assumed into heaven and crowned queen of heaven and earth.
Mary is filled with joy as she lies down more tired than usual. She closes her eyes, and she is inside the new Jerusalem, it seems, that is beyond her home here in Ephesus. She is in a large field that is inside the new Jerusalem, and she is lying down as in a field of golden ripened wheat. She tries to keep her eyes closed, but the light of the field floods the room where she was trying to sleep, and she is wide awake. She begins to rise. Or are her eyes still closed and she is but dreaming that His hand is reaching down to her? She is still in the beautiful field but she can still hear John turning in his sleep in the other room, though the sound grows fainter and the light grows brighter around her. The overshadowing cloud is lifting as is she. She sees John. He is sitting up in bed, eyes toward heaven, looking at her. He is smiling. He is lifting his arms as if lifting her, then releasing her like a feather caught on the breath that is the Holy Spirit. Amen. So be it.
An interruption is anything that takes our attention away from our primary task. We may think our days are filled with interruptions: people cutting us off in traffic, a slow internet connection, etc. But in order to truly be interrupted, we have to have a primary task. We live in a world that is constantly trying to distract us, so much so that if we really start to think about what our primary task for today is, we may not be able to come up with one. What if we lived every day with the primary task of strengthening our relationship with Christ, and hedging our way towards eternity in Heaven? Today, Fr. Mike explains the purpose interruptions have in our lives, and how they can even guide us back to our primary task of reaching Heaven.
