How hard it is to slow down and let the healing happen when the very sickness is a fear of slowing down, of not being able to function as well as we could, of paralysis of will. Healing is most impossible when we cannot forget the sickness long enough for healing to start. Rarely do we realize the healing power that is going on inside us. We do not notice it because we mistake it for something else, we mistake it for an evil. If we have learned to enter into prayer, then we see with new eyes and hear with new ears. And what we perceive is that what we previously thought was surely some scourge of Satan in our lives, is in fact the healing hand of God leading us through the fire of suffering in order to purify and heal what only suffering can heal.
One of the deepest sources of joy is the awareness of healing taking place inside us. When we have been ill or depressed or confused and afraid, we pray mightily for deliverance. And then one day we notice that something is happening, that our health of mind or body is returning. And this steady growth of strength and peace within us is like a new birth, a new chance to live again. Gradually and imperceptibly we are being made whole, and then there comes a moment when we realize that something wonderful has happened to us. What before seemed impossible is now possible and what was previously so difficult is now somehow easier.
There has never been a time when we have needed his love more than we do right now. Families are hurting; people are lonely and confused; as the world can be a very scary place sometimes. Many are on a desperate search but they don’t know what they are searching for. Yet, just when we think we have reached our end, the story of his Heart begins anew. It is a story of hope, healing, and love. You are not alone and there is a remedy. Together we will journey to the center of his Heart where his promises are real and his message will always be: You are loved and help is on the way!
Among the proper lessons of culture is that we remind ourselves of our limits, of our need for community, of our ignorance and the tragic realities of living in such ignorance—lessons, in other words, that help us remember that we are creatures. It is through such recollection, being gathered back to ourselves from the diffuse ambitions that draw us away from our roots, that we are able to begin to heal the damage done to the world and ourselves. “The task of healing,” writes Wendell Berry, “is to respect oneself as a creature, no more and no less.” Humility, by helping to return us to the integrity of our humanity, which involves an acceptance of our particularly human creatureliness, also helps to make our lives more coherent, more integrated. “The more coherent one becomes within oneself as a creature,” writes Berry, “the more fully one enters into the communion of all creatures.”
“So many people ask to be listened to and to be understood. The Gospel of mercy requires generous and joyful servants, people who love freely without expecting anything in return. ‘Peace be with you!’ (John 20:21) is the greeting of Jesus to his disciples; this same peace awaits men and women of our own day.… It is a peace that does not divide but unites; it is a peace that does not abandon us but makes us feel listened to and loved; it is a peace that persists even in pain and enables hope to blossom. This peace, as on the day of Easter, is born ever anew by the forgiveness of God which calms our anxious hearts.” —Pope Francis
The story of Thomas in the Upper Room is a clear example of Jesus meeting us in those wounded places in our lives and wordlessly offering us whatever we need to move beyond the hurt into a place of healing, trust, and peace. He doesn’t scold Thomas for needing proof; he doesn’t condemn him for a lack of faith. He holds out his hands and gives Thomas what he needs. We each have our own struggles with faith, with trust, with love, whether in our relationships with others, our connection to a church community, our responsibilities at home, at work, in school. As we place our needs before God’s loving mercy, we open ourselves to receive whatever gesture of peace he offers us. Mercy is the sign of God’s ongoing presence in the world. Few people have made this more clear and compelling than Pope Francis. And it’s not just about realizing that God is merciful to us. It’s realizing that we are now called, compelled, even commanded to be merciful to all those people we meet.
In his preaching on mercy, Pope Francis often emphasizes the importance of listening compassionately to people who are wounded, struggling, searching for God’s love. So often we want to rush in to fix other people’s lives. The next time you feel this urge, take a step back and first simply listen to and love the person before you. God’s peace passes all our human understanding. And often it lies beyond our limited human words.
“If we are a little envious of one person or another, we don’t contain our envy but sometimes share it with others by speaking badly about the person. This is how gossip seeks to grow and spread to another person and yet another. This is the way gossip works, and we have all been tempted to gossip. I too have been tempted to gossip! It is a daily temptation that begins slowly, like a trickle of water. This is why we have to be careful when we feel something in our heart that would lead to destroying people, destroying reputations, destroying our lives, leading us into worldliness and sin. We must be careful because if we do not stop ourselves in time, that trickle of water, when it grows and spreads, will become a tidal wave that leads us to justify ourselves, just as the people from the day’s Gospel justified themselves and eventually said of Jesus: “It is better that one man die for the people.”—Pope Francis
The tension in the Gospel of John, even more than in the Gospels of Matthew, Mark, and Luke, is that from the beginning, Jesus is clearly the Messiah, the Christ, the Son of God. If all we have are the Synoptic Gospels, we can almost be persuaded that Jesus of Nazareth was a good and holy man who went about the countryside teaching people about God, healing their diseases, and preaching a moral lifestyle. In the Gospel of John, we have to wrestle with the fact that this good and holy man is in fact the human manifestation of the one, true God. And yet, Pope Francis always finds a way of bringing lofty theology to a level where we can see clearly how it can have an impact on our everyday lives. One of his frequent themes is the danger of gossip. Here he reminds us that our very tendency to dismiss it as a minor failing belies the danger it can have in disrupting relationships, social structures, and ultimately lives.
We have opportunities every single day to say no to gossip. Find a way to pay attention to those opportunities for the next few days. You might want to keep a paper tally, a click of a counter app on your phone, moving a small item (a paperclip, a pebble, a dried bean) from one pocket to another. Just the act of noting these times may be enough of a reminder not to indulge in this seemingly minor sin.
Every day people begin extreme diets because they simply can’t believe that losing weight is simply a matter of burning more calories than they consume. Exotic dietary supplements and steroids in sports fuel the belief in a magic formula to ensure victory when hard work and training isn’t enough. Ads for new pharmaceuticals herald the next cure for whatever disease is holding us back. We overlook the simple, everyday ways to better health and wellbeing because they don’t make any remarkable claims to instant results. Our technology and communication methods might be twenty-first century, but the impulse to seek a spectacular, magic solution to the common plight of humanity is as old as our Scripture readings today. In the Book of Kings Naaman seeks healing, but he’s also hoping for a great spectacle from the famed man of God. The people in Jesus’s hometown are hoping that he will wow them with the wonders they’ve heard he performed in other towns. But he disappoints their expectations and they fail to see the wonder that he is. The virtue of humility reminds us that the ordinary and the everyday is often where God’s gifts shine most brightly. The quiet person we overlook in a meeting might have the solution to a vexing work issue. The chicken soup your grandma made when you had a cold really does have healing properties. The friend who listens patiently while you work out a difficult time in a relationship isn’t giving you advice about a quick fix, but the solution you discover in the process has long-lasting effects.
If we are to come to believe that a Power greater than ourselves can restore us to sanity, then we will come to that belief by developing the capacity for a simple, clear, and uncluttered presence. Those who can be present with head, heart, and body at the same time will always encounter The Presence, whether they call it God or not. For the most part, those skills are learned by letting life come at us on its own terms, and not resisting the wonderful underlying Mystery that is everywhere, all the time, and offered to us too.
To keep our bodies less defended, to live in our body right now, to be present to others in a cellular way, is also the work of healing of past hurts and the many memories that seem to store themselves in the body. The body seems to never stop offering its messages; but fortunately, the body never lies, even though the mind will deceive you constantly. Zen practitioners tend to be well-trained in seeing this. It is very telling that Jesus usually physically touched people when he healed them; he knew where the memory and hurt was lodged, and it was in the body itself.
Fr. Mike takes a break from 2 Chronicles to enter into the book of Hosea. We learn that Hosea was a prophet called to not only witness to God’s words, but to his actions as well. Fr. Mike also touches on hope in times of intense healing, and how essential this virtue is when striving to live a life for Christ. Today’s readings are 2 Kings 5, Hosea 1-3, and Psalm 101.
