The Catechism in a Year – Day 234 -Freedom and Responsibility

The Catechism gives us an overview of what it means for humans to have freedom, as well as some of the ramifications of that freedom. It introduces us to the countercultural notion that true freedom is to choose the good—the “freedom” to choose evil is merely the abuse of freedom. Fr. Mike ensures that we understand imputability and culpability because questions about intention, ignorance, and other social factors will be the hinges upon which swing the doors of sin. Today’s readings are Catechism paragraphs 1730-1738.

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Minute Meditation – Freedom in God

A good spirituality achieves two huge things simultaneously: It keeps God absolutely free, not bound by any of our formulas, and it keeps us utterly free ourselves and not forced or constrained by any circumstances whatsoever, even human laws, sin, limitations, failure, or tragedy. “It was for freedom that Christ has set us free!” as Paul writes (Galatians 5:1). Good religion keeps God free for people and keeps people free for God. We cannot improve on that.

—from the book Breathing Under Water: Spirituality and the Twelve Steps by Richard Rohr


Minute Meditation – Identity, Justice, and Community

We will not appreciate Jesus’ loyalty to the Law and the Prophets if we do not accept his deeper understanding of freedom. I’m afraid that the cry of the French Revolution, “Liberty, equality, and fraternity,” has formed us much more than the Jesus Revolution. His cry might instead be “Identity, justice, and community.” Think about the difference. We also tend to think of freedom as freedom of movement and the liberty to choose between options. This is surely a good and important freedom. There is no indication that the great spiritual teachers, Jesus included, see it as essential, however. They seem to recognize that the world of preferences and possibilities does not of itself lead to wisdom, truth, or even depth of experience. In fact, in the spiritual life, the rule seems to be that less is more. There is almost no correlation between the number of options and the amount of truth or goodness that one attains.

—from the book Jesus’ Alternative Plan: The Sermon on the Mount
by Richard Rohr, OFM

//Franciscan Media//


Minute Meditation – Freedom in God

A good spirituality achieves two huge things simultaneously: It keeps God absolutely free, not bound by any of our formulas, and it keeps us utterly free ourselves and not forced or constrained by any circumstances whatsoever, even human laws, sin, limitations, failure, or tragedy. “It was for freedom that Christ has set us free!” as Paul writes (Galatians 5:1). Good religion keeps God free for people and keeps people free for God. We cannot improve on that.

—from the book Breathing Under Water: Spirituality and the Twelve Steps by Richard Rohr 


Minute Meditation – Triumph of the Cross

Jesus was free because he was rooted in the love of God and, therefore, humble. Ultimately, Jesus was free enough to offer his life as a sacrifice for the sake of God’s truth. Humbly rooted in love, Jesus was free to die on a cross. And in that freedom, God’s freedom of love was revealed, the love that brings about a new future. The cross signifies to us that if we are free enough to love then we are free enough to die, and if we are free to die then we are free to live. As long as we are in relation to a God who is freedom-in-love, then death will be part of our journey. For every distance of separation from God must be overcome by death, by giving up isolated existence for a greater union. Finite human life longs for fulfillment of relationship, for union, and only death can remove the veil that separates us from the infinite love of God. Yes, freedom is the gift of love but love prevails in freedom. Violence, suffering and death do not have the last word in God. The last word is love. 

— from the book The Humility of God: A Franciscan Perspective by Ilia Delio, OSF

//Franciscan Media//


Minute Meditation – God is Not Afraid of Mistakes

God is not afraid of mistakes, it seems. God knows that God can turn everything around—into good. There are no dead ends in the economy of grace. So, God allows us to play the field and eat of almost all the trees in the garden. This is scary, but Paul, as usual, offers a crescendo statement of the same: “For freedom Christ has set us free” (Galatians 5:1). Jesus lives it in his climactic forgiving breath (John 20:22), wherein he eternally frees humanity from its shame and guilt. Consider it this way: God’s main problem is how to give away God! But God has great difficulty doing this. You’d think everybody would want God, but the common response is something like this: “Lord, I am not worthy. I would rather have religion and morality, which give me the impression that I can win a cosmic contest by my own efforts.”

— from the book Things Hidden: Scripture as Spirituality by Richard Rohr, OFM

//Franciscan Media//