Saint of the Day – October 9 – Saint Denis and Companions
Saint Denis and Companions’ Story (d. 258?)
This martyr and patron of France is regarded as the first bishop of Paris. His popularity is due to a series of legends, especially those connecting him with the great abbey church of St. Denis in Paris. He was for a time confused with the writer now called Pseudo-Dionysius.
The best hypothesis contends that Denis was sent to Gaul from Rome in the third century and beheaded in the persecution under Emperor Valerius in 258.
According to one of the legends, after he was martyred on Montmartre—literally, “mountain of martyrs”—in Paris, he carried his head to a village northeast of the city. Saint Genevieve built a basilica over his tomb at the beginning of the sixth century.
Reflection
Again, we have the case of a saint about whom almost nothing is known, yet one whose cult has been a vigorous part of the Church’s history for centuries. We can only conclude that the deep impression the saint made on the people of his day reflected a life of unusual holiness. In all such cases, there are two fundamental facts: A great man gave his life for Christ, and the Church has never forgotten him—a human symbol of God’s eternal mindfulness.
Saint Denis is the Patron Saint of:
France
Saint of the Day – May 30 – Saint Joan of Arc
Saint Joan of Arc’s Story
Burned at the stake as a heretic after a politically-motivated trial, Joan was beatified in 1909 and canonized in 1920.
Born of a fairly well-to-do peasant couple in Domremy-Greux southeast of Paris, Joan was only 12 when she experienced a vision and heard voices that she later identified as Saints Michael the Archangel, Catherine of Alexandria, and Margaret of Antioch.
During the Hundred Years War, Joan led French troops against the English and recaptured the cities of Orléans and Troyes. This enabled Charles VII to be crowned as king in Reims in 1429. Captured near Compiegne the following year, Joan was sold to the English and placed on trial for heresy and witchcraft. Professors at the University of Paris supported Bishop Pierre Cauchon of Beauvis, the judge at her trial; Cardinal Henry Beaufort of Winchester, England, participated in the questioning of Joan in prison. In the end, she was condemned for wearing men’s clothes. The English resented France’s military success–to which Joan contributed.
On this day in 1431, Joan was burned at the stake in Rouen, and her ashes were scattered in the Seine River. A second Church trial 25 years later nullified the earlier verdict, which was reached under political pressure.
Remembered by most people for her military exploits, Joan had a great love for the sacraments, which strengthened her compassion toward the poor. Popular devotion to her increased greatly in 19th-century France and later among French soldiers during World War I. Theologian George Tavard writes that her life “offers a perfect example of the conjunction of contemplation and action” because her spiritual insight is that there should be a “unity of heaven and earth.”
Joan of Arc has been the subject of many books, plays, operas and movies.
Reflection
“Joan of Arc is like a shooting star across the landscape of French and English history, amid the stories of the Church’s saints and into our consciousness. Women identify with her; men admire her courage. She challenges us in fundamental ways. Despite the fact that more than 500 years have passed since she lived, her issues of mysticism, calling, identity, trust and betrayal, conflict and focus are our issues still.” (Joan of Arc: God’s Warrior by Barbara Beckwith)
Saint Joan of Arc is the Patron Saint of:
France
Military Members
//Franciscan Media//
Saint of the Day – May 21 – Saint Eugene De Mazenod
St. Eugene de Mazenod (1782-1861) was born in southern France to a noble family. When he was eight years of age his family was forced to flee the turmoil of the French Revolution and seek political asylum in Italy. Leaving their possessions behind, the family struggled financially as they relocated from city to city. A sympathetic priest took it upon himself to educate Eugene and stir in him a love for God.
The family returned to France when Eugene was twenty. They were distressed to find a dramatically altered society, and their social status no greater than ordinary citizens. The family was also plagued with in-fighting which culminated in divorce, a rarity at the time. While Eugene’s father remained in Italy, Eugene’s mother fought to regain the family’s former possessions. She also attempted to force Eugene to marry a wealthy heiress. St. Eugene, deeply affected by how the Revolution had decimated the Church in France, decided to enter the seminary instead. After his ordination he sought out other zealous priests and together they went as missionaries into the countryside villages, calling themselves the “Missionaries of Provence,” which was later approved by the pope as the “Oblates of Mary Immaculate.”
St. Eugene went on to become the Bishop of Marseilles. He did much work in restoring his diocese by building and repairing churches, doubling the number of priests, and bringing in religious communities. He also worked to weaken the government’s monopoly on education, and supported the rights of the Holy See. Eugene de Mazenod is the patron saint of dysfunctional families. His feast day is May 21st.
//Franciscan Media//
Saint of the Day – April 28 – Saint Louis Marie De Montfort
St. Louis-Marie Grignion de Montfort (1673 – 1716) was born in Brittany, France, to a large farming family. As a child he displayed an unusual spiritual maturity and spent much time in prayer before the Blessed Sacrament. At the age of 19 he went on foot to Paris to study theology at a prestigious school with the support of a benefactor; along the way he gave his possessions to the poor and made a lifelong vow to live in poverty supported entirely on alms. He was ordained a priest at the age of 27, and at 32 discovered his calling to be an itinerant preacher, receiving the title of “Apostolic Missionary” from the Pope after his bishop tried to silence him. For the next 17 years he preached missions in countless towns and villages throughout France with an emphasis on renewal and reform. His fiery devotion, oratory skill, and identification with the poor led many souls to conversion. He was persecuted by the Jansenists, who, in their spiritual pride, poisoned him, banished him from preaching in their dioceses, and made an assassination attempt on his life. He had a profound devotion to the Blessed Virgin Mary and taught on the power of the Holy Rosary. He also wrote a number of classic works on Marian devotion, the most famous being True Devotion to Mary. His feast day is April 28.
//The Catholic Company//
Saint of the Day – April 16 – Saint Bernadette Soubirous
Saint Bernadette Soubirous’ Story
Bernadette Soubirous was born in 1844, the first child of an extremely poor miller in the town of Lourdes in southern France. The family was living in the basement of a dilapidated building when on February 11, 1858, the Blessed Virgin Mary appeared to Bernadette in a cave above the banks of the Gave River near Lourdes. Bernadette, 14 years old, was known as a virtuous girl though a dull student who had not even made her first Holy Communion. In poor health, she had suffered from asthma from an early age.
There were 18 appearances in all, the final one occurring on the feast of Our Lady of Mt. Carmel, July 16. Although Bernadette’s initial reports provoked skepticism, her daily visions of “the Lady” brought great crowds of the curious. The Lady, Bernadette explained, had instructed her to have a chapel built on the spot of the visions. There, the people were to come to wash in and drink of the water of the spring that had welled up from the very spot where Bernadette had been instructed to dig.
According to Bernadette, the Lady of her visions was a girl of 16 or 17 who wore a white robe with a blue sash. Yellow roses covered her feet, a large rosary was on her right arm. In the vision on March 25 she told Bernadette, “I am the Immaculate Conception.” It was only when the words were explained to her that Bernadette came to realize who the Lady was.
Few visions have ever undergone the scrutiny that these appearances of the Immaculate Virgin were subject to. Lourdes became one of the most popular Marian shrines in the world, attracting millions of visitors. Miracles were reported at the shrine and in the waters of the spring. After thorough investigation, Church authorities confirmed the authenticity of the apparitions in 1862.
During her life, Bernadette suffered much. She was hounded by the public as well as by civic officials until at last she was protected in a convent of nuns. Five years later, she petitioned to enter the Sisters of Notre Dame of Nevers. After a period of illness she was able to make the journey from Lourdes and enter the novitiate. But within four months of her arrival she was given the last rites of the Church and allowed to profess her vows. She recovered enough to become infirmarian and then sacristan, but chronic health problems persisted. She died on April 16, 1879, at the age of 35.
Bernadette Soubirous was canonized in 1933.
Reflection
Millions of people have come to the spring Bernadette uncovered for healing of body and spirit, but she found no relief from ill health there. Bernadette moved through life, guided only by blind faith in things she did not understand—as we all must do from time to time.
//Franciscan Media//
Saint of the Day – April 5th – Saint Vincent Ferrer
Saint Vincent (January 23, 1350 – April 5, 1419)
The polarization in the Church today is a mild breeze compared with the tornado that ripped the Church apart during the lifetime of this saint. If any saint is a patron of reconciliation, Vincent Ferrer is.
Despite parental opposition, he entered the Dominican Order in his native Spain at 19. After brilliant studies, he was ordained a priest by Cardinal Peter de Luna—who would figure tragically in his life.
Of a very ardent nature, Vincent practiced the austerities of his Order with great energy. He was chosen prior of the Dominican house in Valencia shortly after his ordination.
The Western schism divided Christianity first between two, then three, popes. Clement VII lived at Avignon in France, Urban VI in Rome. Vincent was convinced the election of Urban was invalid, though Catherine of Siena was just as devoted a supporter of the Roman pope. In the service of Cardinal de Luna, Vincent worked to persuade Spaniards to follow Clement. When Clement died, Cardinal de Luna was elected at Avignon and became Benedict XIII.
Vincent worked for him as apostolic penitentiary and Master of the Sacred Palace. But the new pope did not resign as all candidates in the conclave had sworn to do. He remained stubborn, despite being deserted by the French king and nearly all of the cardinals.
Vincent became disillusioned and very ill, but finally took up the work of simply “going through the world preaching Christ,” though he felt that any renewal in the Church depended on healing the schism. An eloquent and fiery preacher, he spent the last 20 years of his life spreading the Good News in Spain, France, Switzerland, the Low Countries and Lombardy, stressing the need of repentance and the fear of coming judgment. He became known as the “Angel of the Judgment.”
Vincent tried unsuccessfully, in 1408 and 1415, to persuade his former friend to resign. He finally concluded that Benedict was not the true pope. Though very ill, he mounted the pulpit before an assembly over which Benedict himself was presiding, and thundered his denunciation of the man who had ordained him a priest. Benedict fled for his life, abandoned by those who had formerly supported him. Strangely, Vincent had no part in the Council of Constance, which ended the schism.
Reflection
The split in the Church at the time of Vincent Ferrer should have been fatal—36 long years of having two “heads.” We cannot imagine what condition the Church today would be in if, for that length of time, half the world had followed a succession of popes in Rome, and half an equally “official” number of popes in say, Rio de Janeiro. It is an ongoing miracle that the Church has not long since been shipwrecked on the rocks of pride and ignorance, greed and ambition. Contrary to Lowell’s words, “Truth forever on the scaffold, wrong forever on the throne,” we believe that “truth is mighty, and it shall prevail”—but it sometimes takes a long time.
Saint Vincent Ferrer is the Patron Saint of:
Builders
Businessmen
Reconciliation
//Franciscan Media//
Saint of the Day – March 29 – Saint Berthold
St. Berthold of Mt. Carmel (d. 1195), also known as Bartoldus of Calabria, was born in France, the son of a Count. He excelled at his studies and was ordained a priest. Berthold’s brother, Aymeric, became the Latin patriarch of Antioch. The two joined together to participate in a Crusade to the Holy Land.
While in the Holy Land, Berthold traveled to Mount Carmel and built a monastery and church dedicated to the Prophet Elijah. He gathered together a number of hermits scattered throughout Palestine to live together in imitation of the life of the great prophet as recorded in the Old Testament. Berthold became the group’s superior and stayed with the community at Mount Carmel for 45 years until his death in 1195.
It was the life and work of St. Berthold that laid the foundation for the Carmelite Order, whose rule was approved by Pope Honorius III in 1226. St. Berthold’s feast day is March 29.
//The Catholic Company//
Saint of the Day – March 6th
St. Colette (1381-1447) was born in Picardy, France, the daughter of a poor carpenter who served the local Benedictine abbey. Her parents conceived her in their old age after praying to St. Nicholas for a child, naming Colette after him. She became well known for her faith and spiritual wisdom from a young age. After the death of her parents she joined the Third Order of St. Francis and became a hermit.
Collette led a life of asceticism and solitude until a dream revealed that God willed her to reform the Poor Clares. She obeyed and joined the Poor Clares in 1406. Her mission of reformation was sanctioned by Benedict XIII of Avignon (the anti-pope) who appointed her superior of each of the convents she reformed. Despite resistance from within the Poor Clares, she successfully reformed several existing convents and founded 17 new ones dedicated to a stricter observance of the Poor Clares, known as the Colettines.
Collette experienced visions and ecstasies of Christ’s Passion, and even prophesied her own death. Through her life’s work, St. Colette’s reformation breathed new life into the Poor Clares and created a lasting model of spirituality. St. Colette’s feast day is March 6th.
//The Catholic Company//