Tag: forgive

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Minute Meditation – Forgive and Begin to Live

Until we learn to forgive deeply and sincerely, we remain only on the threshold of real union with God, we remain essentially imprisoned and unfree. In the course of a lifetime, we gradually accumulate countless little resentments which, if allowed to grow, become big hates and seemingly insoluble differences. If, however, we do not allow these jealousies and hatreds to grow, but instead try always to purify our hearts, we enter into the mystery of love, the mystery of God. We have so much to forgive: life, maybe, certainly those who have hurt us and even ourselves (perhaps most of all, ourselves). Often we are hardest on ourselves and need to forgive ourselves for failing, for being less perfect than we would like to be. God forgives us much more readily than we forgive ourselves, and this inability to forgive ourselves is the cause of much of our pain and inability to grow. Forgive, then, and we will begin to live. 

— from the book Song of the Sparrow: New Poems and Meditations by Murray Bodo, OFM

//Franciscan Media//

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Sermon Notes – The Good Shepherd

“The Good Shepherd“

Father Peter Fitzgibbons

April 24 – 25, 2021

Gospel:  John 10:11-18

I have been meditating on the Gospel of the Good Shepherd.  Where in the Gospel do we first hear about the Good Shepherd?   You’ll find it in Genesis when God went looking for Adam and Eve.   They had sinned and were trying to hide, but God looked for them to bring them back.  Why did they run from God?  They were “necked.”  That’s naked for all you Yankees.  They hid because they had sinned.  They ran away from God, but God went after them.  God goes after sinners, because He does not want us to succumb to the evil one.  Adam and Eve were afraid, because sin causes fear.  They were afraid of the One who loves us.  Sin makes us stay away from the One who has the power to heal sin.  “We’re going to be punished!”  But, this is a great act of love as we see on the Crucifix.  He asks us to partake of His love by receiving and asking for His forgiveness.  If we run from God after we have sinned, it is an offense against God. 

I have heard this statement from a number of priests and others:  “I have to forgive myself.”  Excuse me..WHAT??  That’s a sin right there.  The sin wasn’t against you.  You egotistical jerk!  The sin was against God and no one else. That statement is blasphemous. It’s pop psychology, and it’s blasphemous.  It’s your own fertilizer excuse…you know the word.  It’s a fertilizer excuse justifying the act.  “I have to forgive myself.”  You cannot bring healing to yourself. That would require penance and divine forgiveness.  Only God can absolve sin, and only God can heal it.  Sin in this world is made manifest by fear.  What do people do when they are afraid?  They try to hide.  They lay down conditions for coming back.  “I’m not coming back to the Church until priests can get married.”  Do you ask any of the professionals in your life if they are married?  “I’m not coming back until Mass is in English, until Confession is face-to-face, or until people can marry whoever or whatever they want.”  Really? 

Sin causes fear and anger which distorts reality.  So, people try to deny that they did anything wrong.  “I didn’t do anything!”  “It wasn’t that bad.”  “You cops are all crooked.”  “You priests are all perverts.”   They try to deny what they’ve done by lashing out.  When a dog is afraid, it may snarl at you. People try to deny their sin and will do anything but say “I’ve done wrong, and I’m sorry.”  That fear changes your perspective and it changes your attitude.

I was driving up to the VA hospital the other day, and I always try to find the State Troopers and the Sheriff’s deputies.  It keeps you aware, and it’s kind of fun to see where they might be hiding.  I appreciate the art form.  But, I can always tell where they are just by watching people in front of me slam on their brakes.  Why are you afraid?  Just do the speed limit. Come on!  But, they are afraid.  What are they afraid of?  They are only afraid if they’ve done something wrong.  But, God’s love casts out all fear…not self-love… but God’s love. 

God is love itself.  We see His love when we look at the Crucifix.  We see that love portrayed at every altar, at every confession, at every hospital visit by a priest, at every marriage ceremony, and at every baptism and confirmation.  This is God’s great love manifested.  I’ll give you some homework for tonight.  Read the poem, “Hound of Heaven” by Francis Thompson.  Francis was a drug addict and alcoholic.  He had fear, and he kept running and running afraid a great beast was going to kill him.  Finally, he ran out of energy and said, “Fine, kill me.  I don’t care anymore.”   When he stopped, he saw that the beast was actually a puppy that wanted to kiss him.  The last part of the poem is:  “Whom wilt thou find to love ignoble thee, Save Me, save only Me?”

God is the Good Shepherd.  But, we have to be willing to be led.  Remember what the first sin was?  It wasn’t by Adam and Eve, but by Lucifer who would not serve.  It’s the same thing when we want to be led by God.  We have to say, “I will serve.” “I will follow.”  It is sinful to say, “I will not serve.”  “I will not listen to you.”  “I know what’s best.”  We are all sinners, that’s why we are all here.  He is the Good Shepherd and brings us home if we want to be led.

How will you apply this message to your life? Are you running from God?  Are you fearful and angry?  Stop running and let God lead you.

You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes.  From a cell phone, click on “Blog” then “Menu” and then “Categories” (located at the end of page).  There is also a search box if you are looking for a specific topic.

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Sermon Notes – There’s No Apple Pie in Heaven (Darn It)

“There’s No Apple Pie in Heaven (Darn It!)“

Father Peter Fitzgibbons

April 10 – 11, 2021

Gospel:  John 20:19-31

You may remember my sermon on Holy Thursday that was so wonderfully entitled “When a one man band gets hit in the butt with a beer truck, the music stops.”  Our Lord gave the apostles and their successors the ability to carry on with the Holy Sacrifice of the Mass throughout the ages so that the fruits He won through His death could be passed on.  He told the apostles if you forgive their sins, they are forgiven.  That happens every generation with every priest.  Any priest who says the Mass has the power to give these gifts and to forgive sins.  We have to hear the sins by the way.  Jesus told the apostles, “If you forgive the sins of any, they are forgiven, if you retain the sins of any, they are retained.”  So, how do we know?  Because people tell us.  The sins we hold bound and do not offer forgiveness for are those you are not sorry for and those you are not going to try to stop.  If you come in and say you are living with two girlfriends as husband and wife, and you are not going to stop, I cannot forgive you because you are attached to the sin.  So, you have now heard part of the penance course. 

Also in the gospel, and the main point I want to get at, is that the transfiguration took place about ten days before the Passion.  Our Lord showed us what the saints are like in Heaven.  They are recognizable, and they know the future because Heaven is the eternal now.  We are in time, but Heaven is not.  Our good Lord shows us what the saints would be like after the resurrection of the body and the General Judgement should we pass that final exam.  The questions come from Matthew Chapter 25… I’ll give you a heads-up so you can prepare for it.  He shows us what it will be like and how to get there.  He shows us that we will have a body and that it will be recognizable and that it can move through walls.  “It’s a ghost!”  No, it’s not.  It has physicality to it.  Touch my hand.  Touch my feet.  In the gospel, Jesus asks for food, and He ate it.  Now, we won’t need food in heaven, which I find quite disappointing. My mother has been gone for several decades, and I was looking forward to her apple pie.  Even her sisters say they can’t bake like my mother did.  Thanks, a lot!  So, there will be no food in heaven, but we know that we will have our body with us.

Heaven is a place.  A physical body needs a place in paradise to be in the presence of God.  Our Lord also teaches us how we can get there.  Probe the nail prints in My hands and the spear marks in My side.  Bishop Sheen said that God will judge us by the resemblance of His Son in us.  He will look at us.  He will look at the three parts of man having suffered with My Son for the admission of sin for the sake of others.  He will look at the body, soul, and spirit.  Not everybody will have physical suffering to the extent Christ had, but everyone will have emotional or spiritual sufferings.  Some suffer greatly depending upon the time, the place, and the person.  This is what our God the Father will look for – to see the marks of His Son.  This is how we become like Jesus, God’s resurrected Child. 

We will have our body reunited to our soul.  Remember, the soul and the body cooperated with Christ, therefore they both will receive the reward.  The soul and body cooperated in sin, so they both need to do the punishment.  Our Lord not only showed us what Heaven would be like, He also showed us how to get there.  As Saint John said in his epistle, “If we love Him, keep His commandments.”   A lot of people forget that one part.   If you love Him, keep His commandments.  After all, His commandments are not burdensome.

How will you apply this message to your life?  Do you love Him?  Are you keeping His commandments?

You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes.  From a cell phone, click on “Blog” then “Menu” and then “Categories” (located at the end of page).  There is also a search box if you are looking for a specific topic.

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Saint of the Day – March 3rd

Katharine Drexel (November 26, 1858 – March 3, 1955)

If your father is an international banker and you ride in a private railroad car, you are not likely to be drawn into a life of voluntary poverty. But if your mother opens your home to the poor three days each week and your father spends half an hour each evening in prayer, it is not impossible that you will devote your life to the poor and give away millions of dollars. Katharine Drexel did that.

Born in Philadelphia in 1858, she had an excellent education and traveled widely. As a rich girl, Katharine also had a grand debut into society. But when she nursed her stepmother through a three-year terminal illness, she saw that all the Drexel money could not buy safety from pain or death, and her life took a profound turn.

Katharine had always been interested in the plight of the Indians, having been appalled by what she read in Helen Hunt Jackson’s A Century of Dishonor. While on a European tour, she met Pope Leo XIII and asked him to send more missionaries to Wyoming for her friend Bishop James O’Connor. The pope replied, “Why don’t you become a missionary?” His answer shocked her into considering new possibilities.

Back home, Katharine visited the Dakotas, met the Sioux leader Red Cloud and began her systematic aid to Indian missions.

Katharine Drexel could easily have married. But after much discussion with Bishop O’Connor, she wrote in 1889, “The feast of Saint Joseph brought me the grace to give the remainder of my life to the Indians and the Colored.” Newspaper headlines screamed “Gives Up Seven Million!”

After three and a half years of training, Mother Drexel and her first band of nuns—Sisters of the Blessed Sacrament for Indians and Colored—opened a boarding school in Santa Fe. A string of foundations followed. By 1942, she had a system of black Catholic schools in 13 states, plus 40 mission centers and 23 rural schools. Segregationists harassed her work, even burning a school in Pennsylvania. In all, she established 50 missions for Indians in 16 states.

Two saints met when Mother Drexel was advised by Mother Cabrini about the “politics” of getting her order’s Rule approved in Rome. Her crowning achievement was the founding of Xavier University in New Orleans, the first Catholic university in the United States for African Americans.

At 77, Mother Drexel suffered a heart attack and was forced to retire. Apparently her life was over. But now came almost 20 years of quiet, intense prayer from a small room overlooking the sanctuary. Small notebooks and slips of paper record her various prayers, ceaseless aspirations, and meditations. She died at 96 and was canonized in 2000.

Reflection

Saints have always said the same thing: Pray, be humble, accept the cross, love and forgive. But it is good to hear these things in the American idiom from one who, for instance, had her ears pierced as a teenager, who resolved to have “no cake, no preserves,” who wore a watch, was interviewed by the press, traveled by train, and could concern herself with the proper size of pipe for a new mission. These are obvious reminders that holiness can be lived in today’s culture as well as in that of Jerusalem or Rome.