Canonized: Pre-congregation by tradition confirmed by Pope Gregory I
Patronage: Bellfounders, breast cancer patients, bakers, nurses/wet nurses, jewelers, martyrs, rape victims, single laywomen, sufferers of sterility, Victims of torture, natural disasters, fire, earthquakes, eruptions of Mount Etna, and volcanic eruptions, Catania (Sicily), Gallipoli (Apulia), Molise, Malta, San Marino, Zamarramala (Segovia, Spain), Escatrón, (Zaragoza, Spain)
Fr. Mike explores the different symbols the faithful use when discussing the Holy Spirit, such as fire, water, and anointing. We examine how these symbols help us more fully apprehend the person of the Holy Spirit. Fr. Mike unpacks the meaning of each symbol, as well as each symbol’s connection to the Old Testament. Today’s readings are Catechism paragraphs 694-701.
St. Barbara (3rd c.) was born in Nicomedia in modern day Turkey. According to tradition, after the death of her mother she was raised by her rich and tyrannical pagan father who, because of her beauty and intelligence, guarded her closely, keeping her locked away in a tower to protect her from the outside world. She was educated by tutors and came to reject the false gods she was taught to worship in favor of the true God for whom she yearned and wished to discover, dedicating her life and virginity to this purpose. She developed a prayer life and resisted her father’s attempts to have her marry. Believing Barbara to be negatively affected by the seclusion, her father allowed her more freedom to associate with the world. She soon discovered Christians, and, recognizing the Creator she sought, and was baptized in secret. After informing her father that she was a Christian, he denounced her to the authorities under the persecution of Roman Emperor Maximian. She was imprisoned and cruelly tortured, but remained steadfast in her faith. During the night she would pray fervently, and her wounds would miraculously heal. This only subjected her to greater torments, followed by more miraculous interventions. She was finally beheaded by her own father, and afterward he was struck and killed by lightening as punishment. St. Barbara is the patron saint of firemen, armorers, artillerymen, military engineers, miners, and others who work with explosives. She is also the patron against storms, lightning, and fire, to name a few. St. Barbara’s feast day is December 4th.
Franciscan prayer, lived to its full, is to set the human heart on fire. It is to transform one’s body into a body of love and one’s actions into actions of love. In this transformation is the fire that can set the earth ablaze — the fire of light, peace, justice, unity and dignity. It is to see the wounds of suffering humanity and bind them with mercy and compassion. It is to see and feel for all creation — to love by way of self-gift. It is to live in the mystery of Christ, the mystery of God enfleshed.
The value Catherine makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time.
She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful, and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace, and she was given a room of her own for prayer and meditation.
She entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer, and austerity. Gradually, a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374.
Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope.
In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Pope Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her “children” and was canonized in 1461.
Catherine ranks high among the mystics and spiritual writers of the Church. In 1939, she and Francis of Assisi were declared co-patrons of Italy. Pope Paul VI named her and Teresa of Avila doctors of the Church in 1970. Her spiritual testament is found in The Dialogue.
Reflection
Though she lived her life in a faith experience and spirituality far different from that of our own time, Catherine of Siena stands as a companion with us on the Christian journey in her undivided effort to invite the Lord to take flesh in her own life. Events which might make us wince or chuckle or even yawn fill her biographies: a mystical experience at six, childhood betrothal to Christ, stories of harsh asceticism, her frequent ecstatic visions. Still, Catherine lived in an age which did not know the rapid change of 21st-century mobile America. The value of her life for us today lies in her recognition of holiness as a goal to be sought over the course of a lifetime.
“In truth, if the earth and all it contains must one day disappear by fire, the goods of this world are no more to be esteemed than wood and straw. What point is there, then, in making them the object of our desires and cares? Why seek to build and leave marks of our genius and power where we have no permanent abode, and where the form of this world will be removed, like a tent that has no travelers to shelter? It may be said that it will be a thousand years before this frightening cataclysm takes place; but Christ has said that a thousand years are but an instant compared with eternity, and when the moment comes—when, from the land of the future life, we are the witnesses and actors in that supreme drama—the whole span of humanity will seem so short to us that we shall scarcely consider it to have lasted a single day … Christ tells us to meditate upon these great teachings, for it is certain that we shall be taken by surprise, and that the time will come sooner than we think.”— Father Charles Arminjon, p. 28
As we begin reading 1 Peter today, Fr. Mike walks us through Peter’s powerful message about persevering in trials, trusting that those sufferings purify our love and faith by teaching us to love God for his own sake and not just the gifts he blesses us with. Finally, as we wrap up Colossians, Fr. Mike highlights St. Paul’s call to uphold the obligations we have to others in society, in our family, and in our work. Today we read 1 Peter 1-2, Colossians 3-4, and Proverbs 30:10-14.
