Minute Meditation – God Loves Even Those Unlike Us

“ O almighty and merciful God, Lord of the universe and of history. All that You have created is good and your compassion for the mistakes of mankind knows no limits. We come to You today to ask You to keep in peace the world and its people, to keep far away from it the devastating wave of terrorism, to restore friendship and instill in the hearts of your creatures the gift of trust and of readiness to forgive.”—Pope Francis

Pope Francis never hesitates to turn the light of truth inward as well as outward. The Gospel, especially as John tells it, reminds us that Jesus suffered as much at the hands of those who shared his religious faith as he did at the hands of outsiders. Persecution happens because of misguided power, anger at perceived injustice, fear of those who are not like us, who don’t share our beliefs and sometimes even our opinions. What begins as a disagreement over ideas can be magnified and escalated into rejection, ostracism, violence, and even death. And it can—and does—happen among Catholics of different philosophies, between Catholics and other Christians, between Christians and those of other faiths. In today’s Gospel the Pharisees sneer at Nicodemus when they ask if he, too, is from Galilee, a rural region that the residents of Jerusalem considered backward and inferior. We do this even today. We think we know how people will behave based on what part of the country they’re from. We divide our own cities and towns into good areas and bad areas. We absorb the prejudices of lifelong citizens even when we’re new to an area. Often we wouldn’t think of going to another part of town because of what we think we know about it, often based only on what we hear from others. Spend some time today learning about another faith, another culture, another set of beliefs. Set aside as much as is humanly possible the division of us and them, me and other. Look at the world from someone else’s perspective. 

— from the book The Hope of Lent: Daily Reflections from Pope Francis

by Diane M. Houdek

//Franciscan Media//


Minute Meditation – The Demonization of the Other

Let us beset the just one, because he is obnoxious to us, he sets himself against our doings…. To us he is the censure of our thoughts. Merely to see him is a hardship.”—Wisdom 2:12, 14

“[Jesus] had decided not to travel in Judea because some of the Jews were looking for a chance to kill him…. Some of the people of Jerusalem remarked ‘Is this not the one they want to kill?’”—John 7:1, 25 

We have perhaps read the studies which show that once a group has decided to differentiate itself from another group, the rules of conversation change toward that group. We are inclined to believe the worst of them, paranoia and conspiracy theories soon abound, they are fair game for the commentators, and our chosen mistrust looks for any justification whatsoever to fear, hate, or even kill. Soon any defensive or even offensive attacks toward that person or group are fully rationalized and justified. It is a rare person who can stand uninfluenced by this field of gossip and innuendo. This is the sad pattern of human history. It is just such an atmosphere that is presented in both readings today, as we near the climactic events of Holy Week. The taunting verses from the book of Wisdom sound familiar to most Christians because they are the backdrop of the Crucifixion scene: “If he is the son of God, then God will defend him.” In the full text we read a kind of bravado and defiance, daring the “just person” to prove himself. It feels like the school bully mocking the classmate who might be smarter, more popular, or even more mature. For some strange reason, fearful humans are threatened by anyone outside of their frame of reference. They are always a threat and must be brought down. The same pattern is then found in the Gospel. So strange that even religious authorities can speak openly of wanting to kill Jesus, and the crowds even openly know about this. What has religion come to? Vengeance is often an open, but denied secret when fear and gossip reign in a society. Every attempt is being made to discredit Jesus, and even his family of origin, which is a very common pattern. (The whole of John 7 might give you even more of the feeling of malice and intrigue than the selected passage here in the Lectionary.) Jesus is slowly being isolated for the attack, he moves around “secretly.” You can feel his loneliness and anguish, and all he can do is claim his true origins—to deaf ears. In these days, we are being invited to share in the passion of Jesus, and in the aloneness and fear of all who have been hated and hunted down since the beginning of time.

“God of loving truth, keep me from the world of gossip and accusation. Do not let me ‘kill’ others, even in my mind or heart.”

— from the book Wondrous Encounters: Scriptures for Lent

by Richard Rohr, OFM

//Franciscan Media//


Minute Meditation – God Hears Our Cries

What startled me over and over in so many of the psalms is the emotional contrast. First there’s often a lament, not sugar-coated or minimized, not swept away or judged. Instead, the suffering is eloquently described. For example, the early lines of Psalm 69: “I am wearied with crying out, my throat is sore.” Guilt, shame, reproach, and bitterness follow. Then, a but appears. “But I lift up this prayer to thee.” Over and over I found these sudden reversals. How did they make sense? After a few months of a daily morning practice, I understood the pattern. I would read many lines of anguish. Once the painful truths are expressed, in detail, not rushed, there’s a sense of being deeply heard and listened to—heard by God. Once that internal, intimate ache is honored, we find space in our heavy hearts to move around. We can take that leap of faith and trust, again and again. What the psalms began to teach me is to stay true to my human grief, to articulate it, to bring the fear and frustration straight to God. By doing that, faith will appear, often suddenly, always the balm we have been seeking.

—from the book What Was Lost: Seeking Refuge in the Psalms
by Maureen O’Brien

//Franciscan Media//