Saint of the Day – May 31 – Visitation of the Blessed Virgin Mary

The Story of the Visitation of the Blessed Virgin Mary

This is a fairly late feast, going back only to the 13th or 14th century. It was established widely throughout the Church to pray for unity. The present date of celebration was set in 1969, in order to follow the Annunciation of the Lord and precede the Nativity of Saint John the Baptist.

Like most feasts of Mary, it is closely connected with Jesus and his saving work. The more visible actors in the visitation drama (see Luke 1:39-45) are Mary and Elizabeth. However, Jesus and John the Baptist steal the scene in a hidden way. Jesus makes John leap with joy—the joy of messianic salvation. Elizabeth, in turn, is filled with the Holy Spirit and addresses words of praise to Mary—words that echo down through the ages.

It is helpful to recall that we do not have a journalist’s account of this meeting. Rather Luke, speaking for the Church, gives a prayerful poet’s rendition of the scene. Elizabeth’s praise of Mary as “the mother of my Lord” can be viewed as the earliest Church’s devotion to Mary. As with all authentic devotion to Mary, Elizabeth’s (the Church’s) words first praise God for what God has done to Mary. Only secondly does she praise Mary for trusting God’s words.

Then comes the Magnificat (Luke 1:46-55). Here, Mary herself—like the Church—traces all her greatness to God.

Reflection

One of the invocations in Mary’s litany is “Ark of the Covenant.” Like the Ark of the Covenant of old, Mary brings God’s presence into the lives of other people. As David danced before the Ark, John the Baptist leaps for joy. As the Ark helped to unite the 12 tribes of Israel by being placed in David’s capital, so Mary has the power to unite all Christians in her son. At times, devotion to Mary may have occasioned some divisiveness, but we can hope that authentic devotion will lead all to Christ and therefore, to one another.


Minute Meditation – God’s Wondrous Deeds

Zechariah and Elizabeth prayed throughout their married lives for the Lord to bless them with children. To have those prayers answered when it seemed far too late for them to be fulfilled must have seemed at first like a cruel joke, a message that was too little and too late. We can understand Zechariah’s doubting the angel’s word. Even if Elizabeth bore a child at such an advanced age, he couldn’t imagine seeing that child grow up and fulfill the destiny promised by the angel. In spite of the face that he had been a holy priest all his life, serving daily in the Temple, this promise seemed too far beyond his ability to believe. It may have been a relief for Zechariah and Elizabeth to withdraw from the busyness of Temple life for a time, he in his imposed silence, she in the wonder of the new life growing in her womb. In the face of great mystery, silence might be the only authentic response. And too often the chatter of outsiders and the gossip of those who only half understand what’s going on can be wearing and stressful. We live in a world where the most intimate sides of people’s lives can be broadcast to the world, with or without their consent. We forget that everyone has a right to privacy and personal time away from prying eyes and babbling gossip. This isn’t a new phenomenon, but technology has vastly enlarged the concept of the village gossip. The pain of infertility is something that many people struggle with, often privately and silently. We need to guard against making assumptions (even judgments) about couples with no children. Allow people to share the intimate details of their lives if and when they choose. There are many good and personal reasons for choosing to raise children, just as there here are many other ways to be fruitful and life-giving. Sometimes silence is indeed golden. Read the story of the announcement of the birth of John the Baptist (Luke 1:5–25) and reflect on the many emotions the characters must have experienced. What memories from your own life does this story awaken?

—from the book The Peace of Christmas: Quiet Reflections from Pope Francis 
by Diane M. Houdek

//Franciscan Media//


Dancing for Joy

Be an Ambassador for Joy

Do you think John the Baptist could bust a move on the dance floor? He started practicing in the womb after all! All kidding aside, today Matthew reflects on Mary greeting Elizabeth, the beauty of the Magnificat, and how, when we realize we are in the presence of God, we find what makes us dance for joy.