416 N 2nd St, Albemarle, NC, 28001 | (704) 982-2910
How is it that a young French girl who entered the convent at 15 years old and died at only 24 years old would become a Doctor of the Church? How is it that on her deathbed her own sisters thought her life was so unremarkable that they struggled to write her obituary?
Today, Fr. Mike reflects on how the “Little Way” of St. Thérèse of Lisieux contains a secret to holiness for every modern Catholic.
St. Thomas Aquinas (1225–1274) was born into a wealthy and noble family in Aquino, Italy. He was the pious and brilliant son of a count, and a lucrative future was planned for him. When Thomas set off to enter the newly founded Dominican order to be a poor mendicant friar, his mother held him prisoner in the family castle in order to dissuade him. His brothers tried to destroy his purity, and thus his vocation, by tempting him with a prostitute. However Thomas resisted and turned to God for help; as a result, angels were sent to guard and preserve his chastity. This long ordeal only strengthened his vocation, and eventually he escaped and joined the Dominicans. He was ordained to the priesthood and went on to become a famed professor and prolific writer. His works remain immensely influential in philosophy and theology, the most famous being his Summa Theologica, and multiple popes have upheld him as the model of a systematic Catholic education. St. Thomas Aquinas is the foremost Doctor of the Catholic Church, known as the “Angelic Doctor” for his purity of mind and body, and remarkable intelligence. St. Thomas Aquinas is the patron of schools and universities, students, philosophers, theologians, apologists, academics, and chastity. His feast day is January 28.
//Catholic Company//
Albert the Great was a 13th-century German Dominican who decisively influenced the Church’s stance toward Aristotelian philosophy brought to Europe by the spread of Islam.
Students of philosophy know him as the master of Thomas Aquinas. Albert’s attempt to understand Aristotle’s writings established the climate in which Thomas Aquinas developed his synthesis of Greek wisdom and Christian theology. But Albert deserves recognition on his own merits as a curious, honest, and diligent scholar.
He was the eldest son of a powerful and wealthy German lord of military rank. He was educated in the liberal arts. Despite fierce family opposition, he entered the Dominican novitiate.
His boundless interests prompted him to write a compendium of all knowledge: natural science, logic, rhetoric, mathematics, astronomy, ethics, economics, politics, and metaphysics. His explanation of learning took 20 years to complete. “Our intention,” he said, “is to make all the aforesaid parts of knowledge intelligible to the Latins.”
He achieved his goal while serving as an educator at Paris and Cologne, as Dominican provincial, and even as bishop of Regensburg for a short time. He defended the mendicant orders and preached the Crusade in Germany and Bohemia.
Albert, a Doctor of the Church, is the patron of scientists and philosophers.
Reflection
An information glut faces us Christians today in all branches of learning. One needs only to read current Catholic periodicals to experience the varied reactions to the findings of the social sciences, for example, in regard to Christian institutions, Christian life-styles, and Christian theology. Ultimately, in canonizing Albert, the Church seems to point to his openness to truth, wherever it may be found, as his claim to holiness. His characteristic curiosity prompted Albert to mine deeply for wisdom within a philosophy his Church warmed to with great difficulty.
Saint Albert the Great is a Patron Saint of:
Educators/Teachers
Medical Technicians
Philosophers
Scientists
St. Teresa of Avila (1515–1582), also known as St. Teresa of Jesus, was born in Spain to a large, devout, and prominent Catholic family. Fascinated with the lives of the saints taught to her by her pious parents, as children she and a brother tried to run away from home to seek martyrdom among the Moors. After an uncle found them and returned them home, they built hermitages for themselves in the family garden. At the age of 14 Teresa was plunged into sorrow upon the death of her mother; to find consolation she asked the Virgin Mary to be her new mother. When she began to exhibit worldly vanities, her father placed her in a convent to be educated with other ladies of her social class. Determined to avoid marriage, and motivated more by the need for security than love for God, at the age of twenty Teresa entered religious life as a Carmelite nun. For two decades she led what she describes as a mediocre prayer life, hindered by too much socialization with visitors. However, an intense prayer experience in her forties helped her to renounce worldly attachments and enter deeper into a life of prayer. She advanced rapidly and taught others to do the same, being encouraged by a vision of the place reserved for her in hell if she was unfaithful to God’s graces. She had many profound mystical experiences for which she was often slandered and ridiculed. After the reform of her own life she worked hard to reform the laxity of many Carmelite convents, and was successful even while being greatly opposed in her efforts. She was a strong and important female figure of her era, and her great progress in the spiritual life led her to write the spiritual classics Interior Castle and The Way of Perfection. For these works St. Teresa of Avila was named the first female Doctor of the Church. Her feast day is October 15th.