God created all of the visible world in richness, diversity, and order, and everything owes its existence to God. Because all of creation comes from God, every creature has its own goodness and perfection and God wills the interdependence of all creatures. Father Mike helps us to see that God gave us the world for our use, but not for our abuse. Human beings are made in the image and likeness of God and we are charged with caring for the natural world and all of its creatures. Today’s readings are Catechism paragraphs 337-343.
In this “In Brief” section of the Catechism, we review that only God has the power to create, that is, to call into existence something from nothing. God made man and the entire universe as a manifestation of his love, and he keeps the world and all of us in existence by his will. Fr. Mike discusses one of the greatest mysteries of our faith: God bringing good out of evil. He says we won’t fully understand this mystery until we are united with God in heaven. In a broken world, we are called to trust in the goodness of God. Today’s readings are Catechism paragraphs 315-324.
How does God create? We read today about the reality that God creates an ordered and good world. Moreover, he is continually present in his creation, upholding and sustaining it. We also learn that God grants human beings the dignity of being causes, giving us the incredible power to share in his Divine Providence freely. Finally, Fr. Mike reminds us that because we can participate in God’s plan, our suffering is not meaningless. Today’s readings are Catechism paragraphs 299-308.
Why did God create? The Catechism today gives us a glimpse into the reason for our existence as we learn about God’s marvelous work of creation. Fr. Mike emphasizes that creation is ultimately a work of the Holy Trinity and a work of love that reveals the glory of God. He also reminds us that creation is not a work of the past; God is constantly forming and breathing new life into our lives and hearts. Today we read Catechism paragraphs 290-298.
Our holiday celebrations often keep us indoors. In northern climates, this might be partly because the cold and snowy weather makes going outside a difficult and even unpleasant experience. We hurry from house to car and then into another warm house. In warm climates, the heat finds us scurrying between air conditioned buildings. But creation—including the weather— is a gift to be celebrated, not something simply to be controlled and altered. We lose our sense of wonder in nature when we become too absorbed in the structures of everyday life. Most of us have jobs and other responsibilities that keep us indoors. The people of the Bible lived much closer to the land than we do today. Navigating by the stars was something they did as a matter of course. Jesus’s parables reflect a deep knowledge of flocks, fields, and fishing. We can understand these stories better if we grow in our awareness of creation. Pope Francis, like his namesake, St. Francis of Assisi, calls us to read God’s presence not only in our holy books but in the holiness of the world around us, plant and animal as well as human.
Our holiday celebrations often keep us indoors. In northern climates, this might be partly because the cold and snowy weather makes going outside a difficult and even unpleasant experience. We hurry from house to car and then into another warm house. In warm climates, the heat finds us scurrying between air conditioned buildings. But creation—including the weather— is a gift to be celebrated, not something simply to be controlled and altered. We lose our sense of wonder in nature when we become too absorbed in the structures of everyday life. Most of us have jobs and other responsibilities that keep us indoors. The people of the Bible lived much closer to the land than we do today. Navigating by the stars was something they did as a matter of course. Jesus’s parables reflect a deep knowledge of flocks, fields, and fishing. We can understand these stories better if we grow in our awareness of creation. Pope Francis, like his namesake, St. Francis of Assisi, calls us to read God’s presence not only in our holy books but in the holiness of the world around us, plant and animal as well as human.
While both Clare and Francis left the world to pursue God insofar as they abandoned their status, wealth and security, never did they renounce the world for the sake of God. Rather, they realized that the created world was the world embraced by God; thus God could not be found apart from the world. The world, not the monastery, was the true cloister.
When you see yourself as a part of the greater whole, you not only give greater honor to the whole, but you also gain a healthy perspective on your own significance. This is just one of the many gifts that Creation has to offer us. Growing a garden, taking meditative hikes, and increasing your environmental stewardship are all ways you can find your place within the whole. Getting your body, soul, and mind in tune with the natural world can have significant benefits to your quality of life. You are not an isolated creature, not a mere accident tasked with going through life on your own. Your physical body is an integral and natural part of the planet you are on—one where your actions, attitudes, and even your thoughts impact the whole.
Stepping out into nature can remind you that you are not the center of the world. In relation to both the splendor and suffering of the earth, the way you feel about your physical appearance truly is a very small thing. You are part of something so much bigger—something so much better than the number on the tag of your pants. Animals delight in their life without ever considering their shape or size. Plants do their work of photosynthesis without self-consciousness. Spending time in Creation—and finding your interconnectedness to it—invites you to stop taking yourself so seriously. Step outside and let nature heal you. Appreciate the way your body connects you to the primal longing to belong— and belong here, you do.
“In contemplating a beautiful work of creation consider that, in itself, it is nothing. Let your thoughts soar to the great Hand that produced it; place all your delight in Him saying: “O my God! Sole Object of my desires! Universal Source of all good things! How delightful it is to consider that the perfections of creatures are but a faint image of Thy glory!” When you behold the verdant trees or plants and the beauty of flowers, remember that they possess life only through the will of that Divine Wisdom that, unseen by all, gives life to all things. Say to Him: “O Living God! O Sovereign Life! Thou delight of my soul! From Thee, in Thee and through Thee all things on earth live and flourish!” The sight of animals should lift your mind and heart to the Author of sensibility and motion. Say with respect and love: “Great God, Unmoved Mover of all things, how I rejoice when I consider the eternity of Thy existence, incapable of the slightest change!” When the beauty of mankind impresses you, you should immediately distinguish what is apparent to the eye from what is seen only by the mind. You must remember that all corporeal beauty flows from an invisible principle, the uncreated beauty of God. You must discern in this an almost imperceptible drop issuing from an endless source, an immense ocean from which numberless perfections continually flow. How my soul is ravished when I consider that Eternal Beauty, the Source of every beautiful thing!”— Dom Lorenzo Scupoli, p.68
It is in work that we find the test of our relationship to the creation because work is the question of how we will use the creation. For Wendeell Berry, work done well brings us into a wholeness and cooperation with the creation in which we can find health. Bad work destroys the connections that make life possible. For Berry good work is like a prayer—it is an act of both gratitude and return. Good work accepts the gifts of creation and uses those gifts to further their givenness. There are seeds that lie for decades in the soil, waiting for the right conditions before springing to life. Good work is that which creates the conditions for such life to burst forth from the whole of the creation.
