Only Then Can We Have Mercy and Compassion
//Clergy Coaching Network//
Minute Meditation – Nothing to Protect
Compassion flourishes when we have nothing to protect and everything to share. It is the gravity of all living beings that binds together all that is weak and limited into a single ocean of love. We have the capacity to heal this earth of its divisions, its wars, its violence, and its hatreds. This capacity is the love within us to suffer with another and to love the other without reward. Love that transcends the ego is love that heals. When we lose ourselves for the sake of love, we shall find ourselves capable of real love. Compassion flows best from a heart open, free, and deeply in love with life. It rises above the individual and yearns for oneness of heart. Compassion knows no other language than the language of love. Let us learn this language and speak it aloud with our hands, our feet, and our eyes, for compassion can birth the new creation.
—from the book Compassion: Living in the Spirit of St. Francis
by Ilia Delio, OSF
Minute Meditation – Nothing Small about Compassion
There is nothing small about compassion. There is nothing small about making a difference in the life of one human being. But sometimes, we need an experience that rocks our world. Or, to invite us to hit the reset button. You know, back to what makes us human. To say yes to whatever connects us, as humans, as children of God, as people who need compassion and mercy for sustenance, as people who cannot walk this journey alone. And to say no to whatever divides or demeans or belittles or degrades or incites hate and exclusion. And I must speak that yes, and speak that no, not only with my voice, but with my hands and my feet. Lord hear my prayer. When the world feels small and dark and frightful, it is not surprising we choose to protect our hearts. We do not easily give them away.
This happens when we live from the notion that we carry only so much emotional capital—you know, that precious commodity which allows us to pay attention, to focus, to contribute, to care, to forgive, to set free. So, it goes without saying that conservation is called for. And it becomes our default. “There is no need to spend empathy on just anybody,” we think. “We need to pick and choose.” Or more bluntly, “There are those who deserve care, and those who don’t.” Lord, help us. We lose track of the values that sustain us. There is nothing small about compassion. It is the thread of life woven through each day. As humans—in the image of God—we touch, love, give, receive, and redeem. It’s time to rethink our notion about the scarcity of compassion. This is an affirmation of what is already alive and well within each of us. We have the capacity to be places of shelter and hope and inclusion and healing.
—from the book Stand Still: Finding Balance When the World Turns Upside Down,
by Terry Hershey, page 53
Minute Meditation – Bridges of Love
Compassion requires a depth of soul, a connectedness of soul to earth, an earthiness of person to person, and a flow of love from heart to heart. To evolve toward the fullness of Christ we must be able to love the weak, the unlovable, the fragile, and lame. The Body of Christ becomes one when we ourselves create bridges of love. The compassionate person walks across the bridge into the life of another saying along the way, “you are not alone, I am with you.”
—from the book Compassion: Living in the Spirit of St. Francis
by Ilia Delio, OSF
Bishop Fulton Sheen – False Compassion
Minute Meditation – Setting Aside Our Differences
The prophet Isaiah wrote at a time when violence and war were the order of the day. The people of Israel had been conquered by the Assyrians and would later be taken into exile. And yet Isaiah could speak of a hope rooted in the Lord’s call for justice and for peace. Our own world seems to be increasingly violent. We might think that Isaiah’s vision is further away than ever before. The Internet brings violence from the far corners of the world into our lives, but we also know that there is violence in our cities, our neighborhoods, and even at times in our own homes. But we also hear of hopeful and heroic actions, often by a few individuals standing in the face of darkness and offering what light they have.
The journey through Advent brings us to the Christmas celebration of God’s intimate presence in human existence. What we discover is that in our waiting for Christmas, God is with us all the way along the journey. In ancient times, people traveled together for safety and support. Often they needed to set aside differences and overcome a fear of unknown traveling companions because the world outside their caravans held too many threats to travel alone. We too find that the more we try to set ourselves apart from others, the more we are threatened by a world “out there.”
Isaiah’s words about swords and plowshares naturally bring to mind war, weapons, and global strife. We might think there’s nothing we can do about such sweeping issues. But think about the ways in which you use words as weapons every day. How might you transform them to words of tolerance, compassion, and love? If we are to be a sign of God to all peoples, how can we behave toward people of other races, religions, or lifestyles in such a way that they will be attracted to the Word of life that motivates us?
—from the book The Joy of Advent: Daily Reflections from Pope Francis
by Diane M. Houdek
Minute Meditation – Blessed Are All the Saints
Jesus left no formal religious rule for his followers. The closest he came was his proclamation of the Beatitudes: Blessed are the poor in spirit, the meek, the merciful, the peacemakers….
Francis took to heart this spiritual vision and translated it into a way of life. In various ways, other saints before and since have done the same. But for many men and women since the time of Francis, his particular example has offered a distinctive key to the Gospel—or, as Pope Francis might say, “a new way of seeing and interpreting reality.” Among the central features of this key: the vision of a Church that is “poor and for the poor”; a resolve to take seriously Jesus’s example of self-emptying love; the way of mercy and compassion; above all, a determination to proclaim the Gospel not only with words but with one’s life.
—from the book The Franciscan Saints by Robert Ellsberg
Minute Meditation – The Challenge of Our Time
This is the Franciscan challenge in our own time: contemplative seeing, affective response, practical help, and sustained assistance as the way of restoring God’s house which is falling into ruins. It is Jesus’s own prescription for learning to love. In contemplative prayer we learn to love God who created all things and made them our brothers and sisters. And when we begin to see others for what they are in God’s eyes, we are moved to compassion. And when we then reach out to those of our brothers and sisters in distress, the love of God becomes the love of others, all of whom are beloved of God.
— from Surrounded by Love: Seven Teachings from Saint Francis by Murray Bodo, OFM
Meditation of the Day – The Charity and Compassion of the Blessed Virgin
“What are we to say of the charity and compassion of the Blessed Virgin, who for nine months bore, and still carries in her heart, the only Son of God, the uncreated charity which knows no bounds? If, as often as we approach a fire, we are affected by its heat, have we not reason to believe that whoever approaches the heart of the Mother of Mercies, ever burning with her most ardent charity, must be profoundly affected in proportion to the frequency of his petitions, the humility and confidence in his heart?”— Dom Lorenzo Scupoli, p.151
//Catholic Company//