Tag: Catacombs

Posted on

Sermon Notes – June 2, 2024 – “We Walk the Talk”

“We Walk the Talk”

Father Peter Fitzgibbons

June 1 – 2, 2024

Gospel: Mark 2:23-3:6

Now, we Catholics are funny people, strange people, according to some. Do you know why some people think we are weird, exotic, and other less attractive adjectives?  Besides the yard sales, bingo, and all of that, we believe what Scripture says.  We are a bible-believing and bible-practicing Church.  “But, Father, a lot of churches are bible-believing.”  Really?  “Well, you don’t know what Scripture says.”  We existed before Scripture was ever written down.   The first scripture was written three years after the fact, and the last one – the Book of Revelation – was written 60 years later.   Catholics put the New Testament together in the 4th Century.  So, we should know what it means.  We see the words and do what the words say.  I’ll give you a few examples: 

 1)    In his epistle, Saint James says, “Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven” (Jas. 5:14–15).  Saint James is referring to the Last Rites, which I have given a couple of times this week.

2)    In the Gospel of Luke, there is veneration and devotion to our Blessed Mother.  In her Magnificat, the Blessed Mother said, “From now onwards, all generations will call me blessed” (Luke 1:48).   That is a command in the black part of Scripture if you care to look it up.  So why are we the only church that does that other than Orthodox?  “All generations will call me blessed.”  That is called a task; it’s not a choice.

 3)    Our Lord breathed on His apostles, and He said to them: “Receive the Holy Spirit. For those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained” (John 20:22).  That’s what we do in Confession.  Nobody else does that.  We are celebrating the Solemnity of Corpus Christi, which is also known as the Most Holy Body and Blood of Christ.   Transubstantiation changes the bread into the Body of Christ and the wine into the Blood of Christ for the salvation of souls.  “Oh, transubstantiation is such a big word!”  Yes, and first graders learn it; you’ll be fine.  This happens when, during the Mass, the priest, acting in the person of Christ, says, “This is My Body,” “This is the chalice of My Blood.”  Jesus said, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you” (John 6:53).  After that, everyone but the 12 Apostles left Him.  Wordsmiths say, “Well, He meant that metaphorically.”   First, the word “metaphorically” never appears anywhere in Scripture.  Second, the original word means “eat, chew, or masticate.  That’s why His disciples thought He was talking about cannibalism.   

How many of you will go home tonight after Mass, and instead of making dinner, willread a cookbook?   Would that fill you up?  “Oh, my gosh, I am so full.  I cannot read another bite!”  Really?  When you have a headache, do you go to the medicine cabinet, read the label on the aspirin bottle, and put it back on the shelf?  “Oh, I feel much better now.”  No.  Medicine does you no good if it’s still in the bottle on the shelf.  Jesus said, “Eat My flesh and drink My blood. Otherwise, you have no life in you.”  You must take the celestial medicine our Lord has offered us and take it internally for it to have a healing effect.  We read the words He says and follow them.  We’re kind of funny that way.

4)    We believe that God made male and female.  “A man will leave his father and mother and cling to his wife, and the two of them will become one body” in marriage for life (Genesis 2:24).  That’s what it says in the black part of Scripture, so that’s what we do. 

5)    If someone is not Catholic or is not in a state of grace, they cannot take Holy Communion.  “But that’s cruel.”  Jesus said it.  In his letter to the Corinthians, Paul said, “Whoever eats and drinks the body and blood of Christ unworthily is guilty of His death” (1 Corinthians 11:27).  That’s also in the black part of Scripture. 

This is what we believe.  “Oh, you have too many rules.”  Not really.  They are guidelines for our own well-being and salvation.  Some are precautionary so you don’t step off a cliff thinking you can fly.  Besides, all these so-called RULES are what God said.  This is our Faith, and it is what we have believed from the beginning.  We are a bible-believing and bible-practicing Church.   We do as Scripture tells us to do, and by doing so, we have life. 

 If you visit the Catacombs in Rome and go into some of the tombs of the saints, there are pictures of grapes and wheat . . . ancient symbols of the Eucharist and the Real Presence.  Those pictures aren’t just artwork, they reflect the saints’ belief in the Real Presence.  This is why we are silent in the presence of the Blessed Sacrament and during the Mass.  We are in the presence of the actual Body and Blood of Christ.  God Himself is here. 

Father’s Reflections . . . Lonnie, a patient at the VA Hospital, was a glider soldier on D-Day.  I said to Lonnie, “Soon, it will be the anniversary of your walking tour across France and Germany.”  Another soldier told me he got to Normandy on June 6th, D+2.  He said the water was still red from all the blood, and he had to step over bodies on the beach to get to where he needed to be.

How will you apply this message to your life?  ________________________________________

You can read all of Father Fitzgibbons’ sermons by going to AnnunciationCatholicAlbemarle.com, clicking on “Blog” then “Categories” and then “Sermon Notes.”  On a cell phone: click on “Blog” and then “Menu.”  Scroll to the bottom and click on “Categories.”  Sermon Notes are also available on the Church’s Facebook page at OLA.Catholic.Church.  Click on “Groups” and then “Sermon Notes.”

Posted on

Sermon Notes – November 7, 2021 – “The Circle of Love Continues”

 “The Cycle of Love Continues”

Father Peter Fitzgibbons

 November 6 – 7, 2021

Gospel:  Mark 12:38-44

The month of November can be classified as a study in Ecclesiology or Who the Church is.  You can read about bishops referring to the Church as a “what.”  But it’s a “Who.”  “Father, why do you say that?  How can you contradict a bishop?”  I like contradicting bishops. . . it’s a hobby.  When Paul was going around beating people up, Jesus said “Saul, why do you persecute Me?”  He didn’t say, “Why are you persecuting My institution.”  No.  He said, “Why do you persecute Me.”  The Church is a “Who.” It’s the body of Christ.  There are aspects of a “what” but it’s a “Who.”  

What brought the Church in to being?  I’ll give you the answer by asking my second question. What brought you in to being?  It wasn’t a “what” – it was a “Who.”  God’s love.  The first question in the Catechism is “Why did God make you?”  Because He loved you.  You were created out of love.  You have always been in the mind of God for all eternity.  We existed in the mind of God before we existed in the bodies of our mothers.  God created us out of love and sustains us out of love.  He calls us into His presence out of love.  He calls us into His church out of love. This is His gift of love so that we can become one with the Body of Christ. . . His Bride.  So, the Church is not a “what.”  It’s a “Who.”  It is the Bride of Christ. 

Some people try to change the Church.  If it’s an institution you can change it, but if it’s a “Who,” you can’t.  The Church is a “Who.”  That “Who” was formed out of love, sustained and created out of love, and exists only because of love.  It’s a love of all people in the world and not just those here in Albemarle even though we love it here . . . it’s the best parish in the diocese.  Don’t tell them that – they will get really upset.  I almost get into fights with other priests when they tell me how great their parish is.  Really?  The whole Church is united by baptism.  As Bishop Waters said, there are no hyphenated Catholics. We are united in love, and we come to express our love and our prayers for those who have gone before us.  As we pass from this world, those left behind will pray for us, and the cycle of love will continue.  

Our love of others gave us what we have.  We didn’t build or pay for this church.  The Church of the Annunciation in New York gave the money to build it.   So, Yankees built this church.  We are enjoying their gifts of love and the gifts of love by those in this parish who have gone on before us.  The saints who have gone on before us pray for us.  They give us that gift of love.  They intercede for us to the Father so that we can attain what they have.  Love is not fulfilled unless it is complete.  No mother is happy unless she has her family around her.  The saints want their spiritual family, the whole body of the Church, to be with them in Heaven.  They always pray for us.  We as the Church Militant, the Church working for our salvation, pick up our crosses each day and follow the good Lord. We pray for those who can’t. . .those who have gone before us and who are cleaning their baptismal robes so that they may come and dwell in the place of the Perfect. This is mentioned at every Mass.  When we pass away, the Church will pray for us, maybe not by name, but they will always pray for us.  You were given the gift of love not by your prayers but by this prayer.  Because the Holy Sacrifice of the Mass is what?  You got me on that one.  It’s not a “what.”   It’s a “Who.”   

In some churches, they announce that “the liturgy will be celebrated…”  That’s a Greek word meaning a public act. Big deal.  They think they are really hip.  The Holy Sacrifice of the Mass is Christ offering Himself to the Father. And Christ, in that offering, is made present on the altar.  He asks not for our participation.  This is where the catechetics of the Mass have gotten really weird over the years.  The terms we use when referring to the Mass are often blasphemous.  “We go to church.”  Yeah.  You walk in and walk back out.  Big deal.  “I attend church.” Well, I attend a play.  “I actively participate.”  You know, I have a degree in Philosophy, believe it or not, and I have paperwork to prove it.  But I have no idea what that phrase means.  It was made up in the last forty years, and it means absolutely nothing.  So, when I say Mass in hospitals and nursing homes for people who are barely conscious and heavily medicated, they aren’t actively participating?  During my 13-minute Mass in the field, when the natives were restless, we didn’t sing, but we prayed a lot.  Are you kidding me?  They were trying to kill Blanch and John’s little boy.  You do not actively participate.  You do not go to Mass.  You do not attend Mass.  Take what I’m about to tell you and commit it to memory.  You are called, when you come here, to become part of Christ’s sacrifice. Whether we sing or not and whether we take up a collection or not has nothing to do with it.  You are called to become part of the sacrifice of Christ.  The Romans participated in the crucifixion, but they didn’t actually suffer with Christ, did they?   You take the place of the Blessed Mother whose human nature Christ took and suffered with on the Cross and redeemed us with.  You take the place of Saint John the Apostle, the Beloved, who suffered with Christ out of love.  You take the place of Mary Cleophas.  You are suffering with Christ.  You unite your sufferings and human nature with the suffering of Christ.  In the offertory, the priest, acting in the person of Christ, takes your human natures and makes them one with Christ in that animation of love on the altar that is always present to the Following.  You become part of Christ’s sacrifice.  That is why this place is so special.  Not only is there the Real Presence of our Lord in the Most Blessed Sacrament, but you are also standing at the foot of the Cross.  And very shortly you will become part of Christ’s sacrifice. At Mass, you will receive the grace of offering yourself.  You may offer that grace to one of your departed brethren.  The grace of receiving Holy Communion is another one.  Even if you are not able to receive the Most Precious Body and Blood of our Lord Jesus Christ, you can offer that sense of deprivation to someone else. 

This month, we pray for those who have gone before us.  The Church always prays for the departed. . . always.  The Protestants, with their so-called reformation say, “We don’t pray for the dead.”  Yeah, well we do.  It’s a part of the Church.  The Catacombs are filled with inscribed prayers in Latin.   What do they say?  “Pray for me.”  Since the earliest days of the Church, for over 2,000 years, we have prayed for them.  This is what we do.  When our loved ones are all in Heaven, with mine it may take a little work, but when they are all in Heaven, then our prayers go to someone else who needs them.  Remember that old Italian saying: “I remember your name.”  The saints all know who to pray for because when they get to Heaven, they are enlightened by the transfiguration.  They know who helped them, and they will mention you by name to the ear of Christ.

Father’s Afterthoughts:

Veterans Day is this week.  There are a lot of people who served, but just because they served doesn’t make them heroes.  In my day, people served because they didn’t want to go to jail or to go to Canada and learn to speak French.  I wouldn’t want to share a foxhole with them.  They might get me killed.  But there are a lot of unknown heroes.  I hear a lot of stories from veterans at the VA Hospital, and I’m going to tell you about two heroes.  One of the vets asked me if I served in Vietnam, and I told him “No.”   This vet told me that his older brother volunteered for Vietnam so he wouldn’t have to go.  His brother was a hero.  Another veteran, who is 99 years old and in Hospice, has all his faculties. . . he just can’t see very well.  This veteran was in the Armored Division during World War II and had a job nobody wanted. . . Radio Telephone Operator or RTO.   They were the ones the enemy was told to take out first.  Your lifespan as an RTO wasn’t that great.  To make matters worse, you carried a big antenna which let everybody know exactly where you were.  Thank you!  The good side of being the RTO is that he got to ride in a half-track and didn’t have to walk all the way to Berlin.  His unit liberated Dachau; the first concentration camp established in Germany.  Those are the veterans you should pray for and honor.

How will you apply this message to your life? 


You can read all of Father Fitzgibbons’ sermons by going to annunciationcatholicalbemarle.com/, clicking on “Blog” then “Categories” and then “Sermon Notes.”  They can also be found on Facebook by searching for “Our Lady of the Annunciation Albemarle”