We are all, whether we realize it or not, living symbols of the presence of God in the world. By who we are and how we act we can either build up or tear down the kingdom of God. God has chosen to act through us humans, first through God’s son, Jesus Christ, and then through all the members of Christ’s Mystical Body. That God is alive and well is most evident in those who live through, with and in God. No greater compliment could be given a man or a woman than that someone should say, “I found God in you.”
“The vow of chastity includes purity of body and soul; this is easily lost … This great treasure is deposited in a castle, which has many portals and openings, and if these are not well guarded and defended, the treasure is without security. My daughter, in order to preserve perfectly this vow, it is necessary to make an inviolable pact with thy senses, not to use them, except for what is according to the dictates of reason and for the glory of the Creator. After once the senses are mortified, it will be easy to overcome thy enemies, for only through them can they conquer thee; for no thoughts can recur, or be awakened to activity, unless fomented and excited by the images and impressions admitted through the exterior senses.”— Ven. Mary of Agreda, p. 86
St. Rafqa / Rafka (Arabic for Rebecca) (1832–1914) was born in Himlaya, a Maronite village in the Lebanese mountains. She was an only child, and her mother died when she was seven. After her father’s remarriage there was much family discord as to whom Rafqa should marry. Not wanting to wed any of the men in question, she turned to God and entered religious life at the age of 21.
Rebecca had a great devotion to the Blessed Virgin Mary which she learned from her mother. She studied and served as a teacher for many years, but, after witnessing and surviving a massacre of Christians, she decided at the age of 39 to become a cloistered contemplative nun living under a strict rule in a monastery. Here, Rafqa prayed earnestly that she might share in the sufferings of Christ. Her prayers were heard almost immediately. She became blind and paralyzed, and over the course of 30 years she struggled with deteriorating health and incredible pain. All of her sufferings she united to the sufferings of Christ without complaint.
Under obedience to her superior Rebecca worked on an autobiography near the end of her life. She died at the age of 82, and her grave is credited with many miracles. St. Rafqa is a Catholic Maronite saint canonized by Pope St. John Paul II in 2001. She is the patron of sick people, bodily ills, and loss of parents. Her feast day is March 23rd.
“Do you want to be healed?…Then stand up, pick up your mat and walk!” —John 5:7, 9
In John’s Gospel we see an image of fruitful and healing water, fittingly called Bethesda or “house of mercy.” We have the healing waters available and bubbling, a house of mercy for sure, but a man who is right there not making use of it! He is paralyzed as much in spirit as in his body. This is the real “sin” and tragedy that he must be healed of. He is playing the victim: “I have no one to plunge me into the pool. By the time I get there someone else has always beaten me to it.” And he has been saying this for thirty-eight years! So Jesus orders him up, and tells him to pick up his mat and walk for himself. Jesus mirrors his best self for the man, he empowers him, and gives him back his own power, he “images” him, he gives the man back to himself by giving him His self. This is the way it has to happen, because we all begin to see ourselves as other people see us—for good and for ill. With Jesus, it is always for good, but such perfect mirroring also carries further relationship and responsibilities with it. He warns the man not to turn back to his paralysis, “or something worse will overtake you.” This “regressive restoration of the old persona” is a very common pattern when we are sent out into new and risky worlds when we have to take responsibility for ourselves, when we must courageously face our own lives and stand on our own courageous feet. There are few honest guides, like Jesus, at this point. Most will tell you to “take good care of yourself” and pad your false self. Jesus never does that. We need healing images and courageous people to image us at our best. Nothing else will invite us into the flowing waters from the temple and the always bubbling pool of divine mercy. Many never take the risk, and remain spiritual infants even much beyond “thirty-eight years.”
“Healing God, give me the courage to move forward, and help me to see that my deepest sin might be my unwillingness to keep growing.”
On occasion, as I go about my day, I have people come up and say, “Father, may I ask you a question?” Sure! Sometimes, people have very good questions. Now, these questions generally fall into one of two categories. The first category includes the faithful who are seeking understanding. This happened on Tuesday when someone asked me, “Father, why do we call you father? I never really knew why.” The first good reason is my mother told me to, and if you don’t obey her, you know what happens. The second reason is scriptural. Paul said in his epistle: “I am your spiritual father. I beget you in Christ. I baptized you and gave you spiritual life.” Then, there is this other group of people who try to see if I’m the village idiot. I’m not, but I qualify for the top ten. I call this game “stump the chump.” “Father, where does it say in scripture that we are supposed to kneel?” Well, that’s easy enough… Matthew 27, Psalm 95, Romans 14, and Revelation just to name a few. I mean, come on! Really? I’m not the brightest bulb on the circuit, but that’s an easy one. They are trying to get me to prove that Catholicism is wrong. That or try to convert me. I already know I’m not going to convince them to become Catholic. “Have you ever heard about the precious blood?” You know…I believe I have. I stayed awake that day at seminary. These are all “gotcha questions.
How do you tell people about Christ? The best way to evangelize is not by giving someone a bunch of information. They could get that online or look in the Catechism of the Catholic Church…it’s all in there. So, how do you tell people about Christ? Do we tell them to read the book? Well, the book doesn’t contain everything about Jesus Christ. The book is a “what” not a “Who.” But, we can pass on the “Who” to people by telling them what Jesus has done for us. If giving people a book brought people to Christ, we could give everyone a copy of the Catechism and fill the church with converts. But that doesn’t happen. If that worked, we could all read a medical book and be the epitome of health. We have to tell people what’s in the book and bring it to real life. We have to tell them about God’s grace and what He has done in our lives. Today’s gospel shows us how to evangelize. Jesus cured that leper from a death sentence. He went away and could not stop telling people how Jesus had restored his life. Like the leper, we also have to tell people what God has done for us.
We see proof of God’s love so often that sometimes we become immune to it and ungrateful. Each time you go to Mass, you receive the Most Precious Body and Blood just like the apostles did at the Last Supper. You can come to church during the day and speak to our Lord in the Most Blessed Sacrament as one person speaks to another. But, because we have become so accustomed to the gift of His love, we forget to be thankful. I’m thankful for a lot of things. I’m thankful for indoor plumbing. I’m thankful for clean clothes. I’m thankful that McDonalds is open 24-7. I’m thankful about not having to go outside in a rain storm to take a shower. That’s nice and a big change. I’m thankful for many things even those that are unpleasant like the COVID test. I get it every week, so I don’t want to hear any whining. “Oh! That’s terrible!” Well, thank God we have that test. “But why, Father?” We could have the Chinese test instead. Come on! We are also grateful for the geniuses who have worked tirelessly night and day to develop these tests and vaccines so that we can maintain our health and delay what will eventually come.
God has given us our life, and when we lose it by sin, He gives it back to us. This is how we tell people about the truth and meaning of our faith. Not in an obnoxious way, but by telling them what the Lord has done in our lives and the great gift He has given us…the gift of Himself. Not that we deserve it, but because He loves us. He brought me back to life through my baptism. He feeds me the Precious Body and Blood in Holy Communion. When my soul is dead with sin, and I may lose Heaven if those sins are not forgiven, He gives my life back to me through the Sacrament of Penance. He forgives and He forgets. My soul is washed in His blood.
The Blessed Mother was the first to be washed in His blood. She was standing beneath the cross and was spattered with it. When they took Him down from the cross and laid Him on her lap, she was covered with His blood. Once you are dead, your blood stops coagulating. So, Mary was covered with the blood of Christ. “Why do you honor Mary?” She was the first human being to be covered in the Precious Blood. She was also the first to receive a miracle. Remember the wedding at Cana? That was a direct intercession of God. “Son, they have no more wine.” Boom. And, there was wine.
This is how we tell people about our faith. We don’t use obnoxious evangelization techniques when we talk to them. We just tell them about what God has done for us. But, we keep trying to reinvent the wheel. If we do it differently, will things be better? No. We do what works. What happened when God performed His miracles? The recipients of those miracles told others. And, what happened? Look at the last line in today’s Gospel. Jesus went to deserted places, but people kept coming to Him from all sides.
How will you apply this message to your life? Are you grateful for His love or have you become immune to it? Will you tell others what God has done in your life?
You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes. From a cell phone, click on “Blog” then “Menu” and then “Categories” (located at the end of the page). There is also a search box if you are looking for a specific topic.
If we are to come to believe that a Power greater than ourselves can restore us to sanity, then we will come to that belief by developing the capacity for a simple, clear, and uncluttered presence. Those who can be present with head, heart, and body at the same time will always encounter The Presence, whether they call it God or not. For the most part, those skills are learned by letting life come at us on its own terms, and not resisting the wonderful underlying Mystery that is everywhere, all the time, and offered to us too.
On December 8, 1854, Pope Pius IX proclaimed the dogma of the Immaculate Conception in the apostolic constitution Ineffabilis Deus. A little more than three years later, on February 11, 1858, a young lady appeared to Bernadette Soubirous. This began a series of visions. During the apparition on March 25, the lady identified herself with the words: “I am the Immaculate Conception.”
Bernadette was a sickly child of poor parents. Their practice of the Catholic faith was scarcely more than lukewarm. Bernadette could pray the Our Father, the Hail Mary and the Creed. She also knew the prayer of the Miraculous Medal: “O Mary conceived without sin.”
During interrogations Bernadette gave an account of what she saw. It was “something white in the shape of a girl.” She used the word aquero, a dialect term meaning “this thing.” It was “a pretty young girl with a rosary over her arm.” Her white robe was encircled by a blue girdle. She wore a white veil. There was a yellow rose on each foot. A rosary was in her hand. Bernadette was also impressed by the fact that the lady did not use the informal form of address (tu), but the polite form (vous). The humble virgin appeared to a humble girl and treated her with dignity.
Through that humble girl, Mary revitalized and continues to revitalize the faith of millions of people. People began to flock to Lourdes from other parts of France and from all over the world. In 1862 Church authorities confirmed the authenticity of the apparitions and authorized the cult of Our Lady of Lourdes for the diocese. The Feast of Our Lady of Lourdes became worldwide in 1907.
Reflection
Lourdes has become a place of pilgrimage and healing, but even more of faith. Church authorities have recognized over 60 miraculous cures, although there have probably been many more. To people of faith this is not surprising. It is a continuation of Jesus’ healing miracles—now performed at the intercession of his mother. Some would say that the greater miracles are hidden. Many who visit Lourdes return home with renewed faith and a readiness to serve God in their needy brothers and sisters.
There still may be people who doubt the apparitions of Lourdes. Perhaps the best that can be said to them are the words that introduce the film The Song of Bernadette: “For those who believe in God, no explanation is necessary. For those who do not believe, no explanation is possible.”
Today we read about Jesus’ powerful teaching about the Eucharist. Fr. Mike invites us to believe that the Eucharist is truly the Body, Blood, Soul, and Divinity of Our Lord Jesus Christ because Jesus said it himself. Today’s readings are John 4-6 and Proverbs 5:7-14.
Fr. Mike connects today’s reading from Songs to the teachings of St. John Paul’s Theology of the Body. He also points out how helpful it is to track the timelines of the kings of Israel and Judah as we read from Kings and Chronicles simultaneously. The readings are 1 Kings 15-16, 2 Chronicles 16-17, and Song of Solomon 4.
