In the Old Testament, God met his people, dwelt with them, and brought them victory through the Ark of the Covenant. As we explore the Biblical roots of the Mysteries of the Rosary, Fr. Mark-Mary reveals how Mary is the new Arc of the Covenant, drawing parallels between the Visitation and the book of 2 Samuel. Today’s focus is the mystery of the Visitation and we will be praying one Our Father, three Hail Marys, and one Glory Be.
The Story of the Visitation of the Blessed Virgin Mary
This is a fairly late feast, going back only to the 13th or 14th century. It was established widely throughout the Church to pray for unity. The present date of celebration was set in 1969, in order to follow the Annunciation of the Lord and precede the Nativity of Saint John the Baptist.
Like most feasts of Mary, it is closely connected with Jesus and his saving work. The more visible actors in the visitation drama (see Luke 1:39-45) are Mary and Elizabeth. However, Jesus and John the Baptist steal the scene in a hidden way. Jesus makes John leap with joy—the joy of messianic salvation. Elizabeth, in turn, is filled with the Holy Spirit and addresses words of praise to Mary—words that echo down through the ages.
It is helpful to recall that we do not have a journalist’s account of this meeting. Rather Luke, speaking for the Church, gives a prayerful poet’s rendition of the scene. Elizabeth’s praise of Mary as “the mother of my Lord” can be viewed as the earliest Church’s devotion to Mary. As with all authentic devotion to Mary, Elizabeth’s (the Church’s) words first praise God for what God has done to Mary. Only secondly does she praise Mary for trusting God’s words.
Then comes the Magnificat (Luke 1:46-55). Here, Mary herself—like the Church—traces all her greatness to God.
Reflection
One of the invocations in Mary’s litany is “Ark of the Covenant.” Like the Ark of the Covenant of old, Mary brings God’s presence into the lives of other people. As David danced before the Ark, John the Baptist leaps for joy. As the Ark helped to unite the 12 tribes of Israel by being placed in David’s capital, so Mary has the power to unite all Christians in her son. At times, devotion to Mary may have occasioned some divisiveness, but we can hope that authentic devotion will lead all to Christ and therefore, to one another.
Fr. Mike discusses the story of Jeremiah and the Ark of the Covenant, offering insight on where it was hidden and how that affected the people of God. He also looks ahead to the rest of 2 Maccabees and poses a question for all of us: What will the people who love us remember about us? Today’s readings are 2 Maccabees 2, Sirach 42-44, and Proverbs 24:8-9.