Category: Sermon Notes

Transripts of weekly sermons

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Sermon Notes – A Peaceful Protest Against Sin

“A Peaceful Protest Against Sin”

Father Peter Fitzgibbons

August 22-23, 2020

Scripture: Matthew 16: 13-20

You’ve heard me tell you many times that if you are going to study scripture, you must first study it as a First Century Jew. You must go back to the first century, to the beginning, when Christ first came so that you can understand and get a greater sense of the impact of His works and His culture. Certain words will scream out at you – very important words – words that won’t need much explanation. Our Lord was setting up His plan for redemption which, in theology, is called the Economy of Salvation. We are to continue His work of redemption throughout the generations. Our Lord introduced two new words and a whole new concept. The Jews understood them and it was if they had been smacked in the face with a baseball bat. So, if you study scripture, you have to learn how to study it in the original language it was written – whether in Greek, Latin, or Aramaic. I have to tell you…it’s not a whole lot of fun and giggles. My advice is to get a good Catholic Bible.

Our Lord took the apostles aside and said, “Simon bar Jonah (Simon son of John), you are now Peter” (in Greek: Petros, meaning the rock). If you were a Jew, you immediately understood that as going back to Genesis in the Pentateuch. In Genesis 17:5, God said, “Abram, you are now Abraham and the father of holy Jews. In Deuteronomy 28:9, He introduced the Greek term, “qahal” meaning a religious assembly. He said, “I will make you a holy people.” In ancient times, holy people were called qahal, but now they were the holy people of the Church…not a small Christian community and not a body of believers, but the Church. In Matthew 16:18, our Lord uses another Greek term that had never been used before in scripture – “ecclesia” meaning church. “You are My church. I will build on you My church.” He was speaking to Peter directly. The original Greek word used for “you” was singular.

In English, our words are not very precise like other languages, and the word “you” can be singular or it can be plural. “Upon you, I will build my church.” Was he talking to all of the apostles? No, he wasn’t. You have to read it in the original Greek. If you learned French, remember the variation of the word “you” is “tu” and “vous.” “Tu” is used to address a particular person, and “Vous” to address a crowd. “You are Peter, and upon this rock I will build My church.” He wasn’t talking to the other apostles or anybody else there. He was speaking to Peter. “Upon you, Peter, I will build My church. I will give you the keys to the Kingdom of Heaven. Whatever you bind on earth shall be bound in Heaven, and whatever you loose on earth shall be loosed in Heaven.” The other apostles may have been thinking, “Whoa, I’m brighter than that bozo; why is he getting all the praise!”

“Whatever you bind on earth shall be bound in Heaven, and whatever you loose on earth shall be loosed in Heaven.” So, what does this binding and loosing authority include? It includes forgiveness of sin, governance of the Church, and discipline. However, even with this binding and loosing power, we cannot change the Commandments as almost every other Christian organization has done. No matter who the Pope is, he cannot change Divine Law. He cannot change the word of God. He can only change Disciplinary Law. That is all. We cannot marry a male to a male or a female to a female. We cannot change the Commandments. We will bestow mercy, but we cannot change the Word of God. The binding and loosening authority is meant only for the well-being of the Church and not to change Divine Will. Disciplinary laws such as fasting promote the building up of the Church. They provide guidance to the faithful, preservation from sin, and the increase of virtue.

Our Lord talked about the power of sin and God’s forgiveness. He bestowed the great gifts of His grace and His consolation. He provided the means of salvation to all who came and who wanted to hear. Although we were not born in the First Century, Our Lord wants to make sure we have the same opportunity for salvation as the people who lived during His lifetime. His words shocked the Jews when they heard them. They were awestruck by His teaching, as we all should be.

How will you apply this message to your life? Are you awestruck by the teachings of Christ?

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Sermon Notes – He Raises Us Up

“He Raises Us Up”

Father Peter Fitzgibbons

August 29-30, 2020

Scripture: Matthew 16:21-27

When Christ ascended in to Heaven with the human nature He took from the Blessed Mother and the one He suffered, redeemed, and was glorified in, His temptations didn’t stop there. His temptations go on. But, how do the temptations go on when He’s not here? Yes, He is. As the Book of Acts tells us, Christ asked Saul, “Why do you persecute Me?” He was talking about the Church. Christ is His Church. You cannot separate Christ and His church. No, no, no. You cannot separate them. Christ is His Church. He said, “Why are you persecuting Me?” He didn’t say, “Why are you persecuting the people who go into a building and who think I’m a great guy?” No. He said, “Why are you persecuting Me?” You cannot separate Christ and His church. So, the temptations of Christ go on and on and on. When I was in college, Class of 75, the private college I was at had a brand new library. It was a beautiful place…great for naps. Actually, I studied very hard. Now, even though this was a Catholic college, they couldn’t teach religion, because if you use federal money, the government can tell you what you can and cannot do. When you have Catholic housing, the government can tell you exactly who to let in. If you take their money, they call the shots. Look at the Little Sisters of the Poor. They take care of God’s unwanted people…the old. I don’t see anyone else taking them in. The Sisters make sure the people in their care are all washed, fed and dressed before they get their breakfast. The Sisters were told they had to provide birth control for all people. Really? The case went all the way to the Supreme Court. How much hate for Christ does it take to do that? People are always trying to change Him. One of my personal favorites….it’s a minor thing, but it’s one of my personal favorites: “Father, I’m not coming back to church until priests can be married.” Really? Even my mother didn’t care about me that much. Come on! You are basing your eternal salvation on whether or not I have a spouse? Are you kidding me? I can’t keep a flower alive. Dogs don’t like me. Really? “Well, unless the doctor is this or that, I’m not going to him.” Oh, okay. Good luck with that. I’ll see you at Hartsel’s Funeral Home. “Unless Mass is in English or Spanish I’m not coming back.” I can only speak one language and I don’t speak it very well. I have Spanish Mass, and as you all know, I really try. I speak Spanish with a French accent. When I was in Korea, I tried to learn Hangul and that didn’t happen. When I was in the Middle East, I tried Arabic and that didn’t happen. I remember some Latin, but I don’t use it in conversations except with pharmacists and doctors. We always want to change the wrong things. We try to change Christ. But, Christ is calling us to be like Him. He wants to raise us up to be with Him. We spend so much time and energy trying to change the wrong things. Instead, we need to change ourselves.

How will you apply this message to your life? Will you focus on changing yourself to be like Christ instead of trying to change Him?

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Sermon Notes – Schizophrenic?

“Schizophrenic?”

Father Peter Fitzgibbons

September 12-13, 2020

Scripture: Matthew 18: 21-35

During the 4th year of theology, theologians take a course on penance. It’s a very interesting class, but, if you don’t pass it, you cannot hear confessions. It’s like medical school…if you don’t pass anatomy, you don’t get to practice medicine. Go figure. The penance class gave us the opportunity to apply what we had learned in Moral Theology, or immoral theology as we liked to call it. Everything we learned in theology, we now got to apply to souls.

So, how many types of sin are there? Two? Mortal and Venial…right? There is actually a third type of sin called Material Sin. All sin is evil, but not all sin is deadly as scripture tells us. An example of Material Sin is if someone suddenly cuts you off on the highway and you make a spontaneous burst of commentary about his or her parentage. Is this a sin against charity and a bad example for other people inside the car? Yes, but, it’s not culpable. There was no thought to it. It was just a spontaneous action. The action itself was sinful, but carries no guilt. I was actually awake that day in class 40 years ago.

Sin has levels of gravity. For example, there’s a difference between taking a poke at me which I most richly deserve and taking one at a child. Wouldn’t you say there is a difference in gravity? Some sins are so bad that they carry certain remedies. There are five sins specifically reserved for the Holy Father and that only he can forgive. The good news is that you can commit only one of them…by physically attacking the Pontiff. If you try to stab the Pope, I cannot forgive that. The other four sins are reserved for the clergy, and only the Holy Father can forgive those. There are also sins that only bishops can forgive because of the gravity of the sin. One of the sins reserved for bishops is the forgiveness of the sin of abortion. In the military, bishops gave their priests the authority to forgive the sin of abortion, and Bishop Jugis has given me the same authority. I can forgive that sin in the Sacrament of Penance, because the gravity of the sin is so great. The most helpless of all human beings is a child in the womb. But, it’s a grave sin not only for the person who had the abortion performed, but for those who performed it and for those who enabled it to be performed. It’s also a grave sin for those who voted for it, for those who gave money to politicians to keep it legal, and for those who cooperated with it. Why? Because you are helping to make abortion available. If you drive someone to go rob a bank – guess what, you are guilty of robbing a bank. “But, I didn’t go in the bank!” “I didn’t know!” You are still guilty. If you drive someone so that they can shoot and kill another person, you are guilty of murder. You’re going to need a good lawyer. When you get to prison, I hope you enjoy the bologna sandwiches and fried fish. By enabling people to commit the sin, you are culpable for the sin.

You cannot believe something in private and something else in public. You cannot say, “Personally, I’m against it, but I don’t want to force my beliefs on anybody.” We call those people schizophrenic, and there’s a lot of them out there. As Jesus tells us in the Gospel, when we say “yes” it must mean “yes” and when we say “no” it must mean “no.” Otherwise, it’s schizophrenic and goes against the Gospel.

The penalty of abortion is excommunication. Excommunication, according to Cannon Law, means you are cut off from the Sacraments of the Church, and if you die, you will lose your mortal soul. All of these penalties sound drastic and severe. People who don’t know theology say, “Oh! Excommunication is so punitive!” They have no idea what they are talking about. The Church has no punitive penalties. All of these penalties have evolved in Cannon Law and are medicinal remedies. They are meant to warn people that they are in danger of losing their mortal souls. These penalties are like having a 2×4 up the side of the head…it’s a wakeup call.

Sin is bad, but God’s love is greater. During confessions, some people will say “Father I plead guilty to every sin in the book.” Well, I don’t think so, because there are actually two books on Moral Theology. So, did you commit bestiality? “No!” Well, there goes one chapter. Were you a paratrooper? “No!” There goes another chapter. We are certainly narrowing down the chapters. Did you marry your cousin? “No! Oops! There goes another chapter. Were you a Marine? “No!” Well, there goes another chapter. So, just what have you done then?

God’s love is so great that even a defrocked priest can forgive sin when there is danger of death…regardless of the sin. Even Mr. McCarrick, formerly Cardinal McCarrick, can forgive sin when there is a danger of death. How great is God’s love for us that He will use imperfect and sinful people such as myself to forgive sin. His infinite mercy is boundless. Now, to acquire mercy, what must you first do? You have to plead guilty. If we go to court – I’m not a lawyer, but I’ve seen one on T.V… – and we tell the judge we need mercy, the judge will say “for what?” So, you plead guilty and then throw yourself on the mercy of the court just like the good thief who was on the Cross alongside Jesus. The good thief admitted his guilt and asked the Lord to remember him in His kingdom. Our Lord responded, “Today you will be with me in paradise.” (Luke 23:43)

The most beautiful thing about our Lord has to do with His nature. God has no memory. What is memory dependent upon? The passage of time. But, if you read scripture, how does our Lord define Himself? “I am.” Not “I will be” or “I was,” but “I am.” God’s eternal love is boundless. He forgives and He forgets, no matter how grievous our sins.

How will you apply this message to your life? Are you enabling people to commit sin? When you say “yes”, do you mean “yes” and when you say “no” do you mean “no”? Or, do you say one thing in private and something else in public?

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Sermon Notes – No Justice…No Peace?

“No Justice…No Peace?”

Father Peter Fitzgibbons

September 19-20, 2020

Scripture: Matthew 20: 28-32

We often see around the church, especially during this political season, all these signs about “No Justice…No Peace.” If we don’t get justice, we’ll have no peace. But, that’s not true. It’s not true theologically. In the real world, you really don’t want justice….what you want is mercy. For example, if the cops give you a blue light special and write you an “I love Stanly County” donation/ticket, you might be a bit upset. “Oh! No, no, please…my mother’s sick!” You don’t want justice. But, justice is that you were speeding, so you got a citation, and you paid the fine. That’s justice. We don’t want justice, because when we get justice, we aren’t very happy at all. We want mercy which is the fullest expression of God’s love. The greatest experience of God’s love is when He forgives and forgets all of our sins. Those of us who may not have committed dreadful sins as others have…at least not yet…we have a gift for which we should be thanking God.

Spiritually, we have no idea how heinous and egregious our sins are. That’s why I visit the sick, because receiving Last Rites is so important. That’s also why it is essential to call a priest near the hour of someone’s death…preferably before that, while they’re still conscious…so they can talk. Sometimes, I get a call from the family…”Oh, they died two hours ago.” But, it’s too late…they’ve passed now. Those who get to receive Last Rites experience God’s mercy, and having had moments of terror all the way up to the moment of death, they can now be at peace. The Four Horsemen of death, war, plague and famine are gone. They got to experience God’s mercy at the time of their passing. They heard God’s words of love preached over them, and they had the chance to say, “I love you Lord and I’m sorry for everything I’ve done wrong.” And, that is sufficient because of God’s grace, even for those who have lived very colorful lives, and some of them have been quite colorful. But, now they have peace. I refer you to the poem by Francis Thompson, “The Hound of Heaven”…look it up. If you’ve never had an experience with the Four Horsemen, I pray that you never do. Pray for those who still see them.

Our Lord said from the Cross, “Father, forgive them for they know not what they do.” This so-called demand for justice blinds us. Look at the workmen in the Gospel. These men were working, but were not grateful even though, by working, they had the ability to feed their wives and children. Almost everyone back then was married and had lots of children. These men had a chance to feed their families. Were they grateful to the man who hired them? “Hey…thank you for helping me feed my family!” Nope. But, those men standing around and who had not been hired were most grateful. They had been terrified all day thinking that they would have no money, no food…nothing…for their families and that their children would cry and their wives would complain. Instead, they experienced God’s great mercy. Until then, they had experienced the terror, fear, bewilderment, and darkness that occurs when the Four Horsemen come.

So, these men have been standing there all day…idle; they don’t have their own business, and they have no other source of income. They are day laborers, and they got hired. The Gospel related that none of them thanked the man for hiring them. Justice…it blinds us. It also causes a lack of compassion and self-centeredness. The men hired at the end of the day now have a chance to feed their families. They got a full day’s pay, so they were able to go home and feed their wives and children and provide them clothes. The other workmen did not care. They were not grateful for the opportunity to earn a day’s wage and feed their own families. These schmucks had no compassion for the suffering of the people dependent on those men. They also had no compassion for their interior agony. Again, our Lord’s words from the Cross were “My God, my God, why have You abandoned Me.” The Four Horsemen were with the men that day. They had been terrified they would have to go home to their wives and children with empty hands. The other guys couldn’t have cared less. And, they weren’t going to pony up some money for them. No, they just wanted more. “But, that’s justice!” No. You haven’t learned anything about this, have you. God reveals Himself through His mercy. The greatest experience of God’s love is the experience of His mercy, and that mercy is always spelled out for us. God’s mercy is where His love resides. There are two ways to experience the greatness of God’s love – by receiving His mercy and by never losing His love by sinning.

How will you apply this message to your life? Will you stop insisting on justice and instead ask for His mercy? Will you pray for those who are dealing with the Four Horsemen?

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Sermon Notes – His Transforming Power

“The Transforming Power of God”

Father Peter Fitzgibbons

September 26 – 27, 2020

Scripture: Matthew 20: 1-16A

During this era of the COVID epidemic, we want to rely on evidence-based science. Solutions are evidence that has been proven. Unlike Army medicine, I just want to make sure it works on somebody else before I try it. In the first Gulf War, we were given a dose of something right off the shelf. “Well, this should work; we aren’t sure, but good luck!” Thank you very much. Everybody got sick. Death would have felt like an improvement. When you work for Uncle, you have to take all this stuff that they think “might” work. When we were young and didn’t like the medicine we needed, our parents would take it so that we would.

We can see the transforming power of God. A couple of examples are the Little Sisters of the Poor and the Sisters of Charity. Look at what they do; the poverty they work in; and the people they deal with. It would take you a little while to adjust to that life and some never do. One of the sisters asked, “Do you get many American vocations?” “No, they cannot handle the work; they are too sissy.” I had to correct one of the Sisters, a doctor, when I was in Gitmo. The Sisters wouldn’t drink any water from the time they left in the morning until lunch time. Gitmo is rather warm and humid all the time. This Sister was sick, and I told her that she knew better and that she needed to take a break. The amount of work they do is daunting. They take care of the aged, and every morning, the Sisters made sure everyone was washed and fed before they had their own breakfast. It’s not an easy life, but they manage and they’re happy. They are very well balanced. Women say they want to be part of it. Really? Where does that come from?

When I was a young priest I was assigned to St. Patrick’s and then St. Gabriel. On Sunday mornings, a woman would come in and cook breakfast for the priests. Some of the gentlemen waited on us; one was my doctor, Dr. Kozack. These men never ate…they just waited on us. No coffee cup was ever empty. There was this one guy who waited on me for over two years like he was my personal steward or something. His name was Dick Froch. Dick was an interesting character. One day I saw something on his arm. After breakfast, while we were walking over to the church for Mass, I said, “Hey Dick, were you in the German army during the war?” He said “Yes, I was.” What branch? Then, he knew that I knew. I had seen the tattoo on his arm. As a young man, Dick had been a member of the SS division that guarded Adolph Hitler. After that, they were sent to work on the Eastern Front and then the Western Front. They were really bad, bad boys. They had done a lot of bad things. Dick was lucky, because the Americans had a habit of shooting the SS when they caught them. Why wait for a trial? But, Dick, a war criminal, had regained his faith, became a humble man, a good Catholic, and served me breakfast for over two years. The power of God’s transformation can do incredible things.

In my work at the Veterans Hospital, I see all sorts of men and women in the drug and alcohol unit. I see them come in sick, and I see a lot of them get better and leave which is both wonderful and surprising at the VA. If they do as they are told, they get better. Is it the medicine given to them at the VA? No. Medicine cannot cure drug and alcohol addiction. Doctors can make sure you dry out without killing yourself; but they can’t ensure long term sobriety. What keeps these men and women sober or clean, depending on their problem, is their relationship with God and His transforming power. They were sick and now they are better. We can see the transforming power of God all around us. Some people say, “Oh, this doesn’t work!” That’s like denying the sun rises in the East. Open your eyes to see the sunrise; open your eyes to see the transforming power of God all around you. You just don’t want to see it, because if you see something, you have to act on it. Then, you are responsible.

This one man came in and wanted to see me. He said, “Father I’m not Catholic, but I want to talk to you.” Okay, sure. “When I was in the hospital for a couple years, I talked to a priest, and he really helped me out.” And, then this man told me his story. Growing up, he was sexually, emotionally, and physically abused. When he came of age, he joined the Army and did a tour in Vietnam. What he saw there just enraged him…what the VC did to people. So, he signed up for a second tour and became Special Operations to repay the favor. When he came home, he tried alcohol therapy, but that didn’t work. He had all sorts of problems: anger, PTSD, the whole gamut. He sought help and got it. It took him years, but, because he had a spiritual transformation, he had a very happy marriage and was able to help other people who had also been abused. By the way, he was in the hospital for ALS or Lou Gehrig’s disease. One day, his doctor told him that his time was short. I saw him in the hallway a few days before he died. He had a new wheelchair that he could control with his mouth. I told him when I came back the following week, we were putting flames on the side of his chair. We were going to pimp his ride. He was happy, even though he knew his time was short and knew how his life would end. Having ALS is not the most pleasant way to die. But, he was happy. He was at peace, and his wife was at peace. The power of God in your life is transforming. No matter what you have done or what was done to you, the transforming power of God can change you. It can, and it will, if you work at it using the means that God offers us.

We have evidence-based proof that God’s power is alive and active. It’s all around us. You’d be surprised at the people around you who have received all sorts of blessings from God. Dr. Bernard Nathanson, who has passed now, performed 40,000 abortions and later became Catholic. The head of the Gestapo in Rome – you know how they work…if not, look it up – became a Catholic while in prison. We are not a church of psychopaths – we may be eccentric – but we are not psychopaths. We have evidence-based proof of the power of God. Some people might say, “Well, it wouldn’t work with me.” But, have you ever tried?

How will you apply this message to your life? Will you allow the transforming power of God change you?

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Sermon Notes – Our Guardian Angels

“Our Guardian Angels”

Father Peter Fitzgibbons

October 3 – 4, 2020

Scripture: Matthew 21: 33-43

This past week Holy Mother Church celebrated two interesting feasts. All of the feasts are interesting, but you don’t usually get so much instruction from the pulpit nowadays. We celebrated the Feast of the Archangels – How many archangels are there? Protestants have two, because they don’t have the Book of Tobit in the scripture – they threw that out in the 16th Century. There are three archangels. We also celebrated the Feast of the Guardian Angels. We all have a guardian angel, but Saint Theresa had the privilege of seeing hers as did Saint Francis. So, I was trying to think of a sermon about guardian angels. Now, I’m not the brightest guy in the world, but I know bright people. So, I decided to borrow a sermon on guardian angels from Saint Bernard.

Saint Bernard writes:

‘He has given His angels charge of you, to guard you in all your ways.’ Let the Lord be thanked for His steadfast love, for His wonderful works to the sons of men. Let the nations praise Him and say that the Lord has done great things for them. Lord, what is man that You make so much of him; that You set Your mind upon him? You set Your mind upon him; You are solicitous for him; You care for him. Indeed, You send Your only Son to him; You infuse Your Spirit; You promise him the sight of Your countenance. And, that no being in heaven may rest from the work of caring for us, You send those blessed spirits to minister to us; You assign them to watch over us; You bid them be our guardians.

‘He has given His angels charge of you, to guard you in all your ways.’ What reverence this saying should instill in you; what devotion it should stir up; what trust it should inspire. Reverence for their presence; devotion on account of their loving care; trust in their protection. They are present, and present to you, not merely accompanying you, but watching over you. They are present in order to protect you, in order to help you. Nevertheless, though it is He who gave them this charge, we should not be ungrateful to them, for they obey with such love and help us in such great need.

Let us then be devoted and grateful to such guardians; let us return their love and honor them as much as we can and ought. But let all our love and honor be referred to Him from whom alone both we and they derive whatever enables us to show love and honor, or become worthy of love and honor ourselves.

In Him, therefore, brethren, let us love His angels with sincere affection; they will be our co-heirs at some future time and in this present time are the guardians and trustees placed in charge of us by the Father. We are now children of God, though it does not yet appear, because being children of God though it does not yet appear, because being children still we are under guardians and trustees and in no different condition from slaves.

Though we are children and the road that lies ahead of us is so long, and not only long but dangerous, what have we to fear with such guardians? They cannot be vanquished, nor led astray, still less can they lead us astray; these beings who guard us in all of our ways. They are faithful, they are wise, they are powerful; what have we to fear? Let us but follow them and cling to them, and we shall abide in the shadow of the Almighty.

How will you apply this message to your life? Will you follow your guardian angel so that you can abide in His shadow?

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Sermon Notes – Speak the Truth

“Speak the Truth“

Father Peter Fitzgibbons

October 17 – 18, 2020

Scripture: Matthew 22: 15-21

You know what the primary job of a priest is? I don’t blame you if you don’t know, because a lot of priests don’t know what it is. I’m serious about that. We’ve been told so many different things over the past years beginning when I was in seminary. Over the 37 years that I have been ordained, it has changed back and forth and back again. The primary job of a priest is to offer the Holy Sacrifice of the Mass, to administer the Sacraments, and to preach the Gospel. He is not there to run social programs. He is not there to hold committee meetings. No committee ever solved a problem; just look at the post office…no offense. They forget what the primary role of a priest is. You need this committee and that committee. I’m busy at the hospital visiting sick people. But, if I’m too busy with committee meetings, I could always send lay people. We are busy doing the wrong things. We’ve forgotten our primary mission which is to bring God’s love, the Sacraments, and the mercy of Christ to His people. We are to preach the gospel whether it’s convenient or inconvenient.

Priests are forbidden to engage in secular business. They are also forbidden to hold public office. We went through a period when there were priests in Congress. One guy didn’t want to leave, and the bishop made him an offer he couldn’t refuse, so he left. I don’t know if that bishop was Italian or not, but he should have been. You know how many Catholics we have in Congress? One is Vice-President, and one is Speaker of the House. How are those Catholic laws working? Do you know why laws were created? Laws were created because people failed to live moral lives. So, the state had to take over and enforce moral conduct. The state came in and said “You will not do this and you will not do that.” So, laws were passed. Now, in this age of post-Christianity, true Christianity, laws are being passed that destroy moral order. Abortion and same sex marriage are good now. They’ve changed morality.

We preach the Gospel, and we tell them the truth. Tell those who preach abortion who are Catholic. Don’t even think about taking Holy Communion – not in my church and over my dead body. This is the truth. “Well, Father, it’s just Catholic truth.” If you take Philosophy 101, on the first day of class you learn that there is only one truth by definition. There are no separate truths. If you do, you have a multiple personality disorder, and there is medicine for that. You are crackers. There is only one truth. Jesus is the truth and the way. There are about 60,000 denominations. That’s 60,000 different definitions of what is true. The only truth we have is Catholicism.

Laws don’t change people. Look at the bad things happening on the streets. Just this past week, the Sheriff’s Department and Albemarle Police Department responded to a shooting. “But, Father, there are laws against that. Why would people do it?” We need a change of people’s hearts. Laws don’t change the heart nor does punishment. Just look at the felon university over by the airport. Only the truth can change hearts.

This is what the Church is called to do. By virtue of our Baptismal promises, we are called to speak the truth in order to change hearts and to change lives. Where does the courage to tell people the truth come from? It comes from the power of Jesus in your heart. Some people will get mad, and that’s okay. We pray that they will have a conversion of the heart and lead changed lives.

How will you apply this message to your life? Will you speak the truth so that hearts and lives can be changed?

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Sermon Notes – Compassion

“Showing Compassion is Not Always Compassionate“

Father Peter Fitzgibbons

October 24 – 25, 2020

Scripture: Matthew 22: 34-40

Our first parents walked with God and talked with God. They were given one rule: don’t eat the apple. If you love Me, don’t eat the apple. What did they do? They ate the apple! So here we are. Our Lord says, if you love me, keep My Commandments. Realizing our failed human condition, He tells us exactly how we are to love Him. He has given us the law. The purpose of the law is to love God with all your heart, all your soul, all your mind, and to love your neighbor as yourself. The law and the commandments spell out how to do it. We think love is an emotion, and we confuse love with liking. There’s a big difference. We are called to love as Christ loved. We are to keep the Commandments for those are acts of love. The commands of the Church are even more specific, because everyone tries to be a Canon lawyer. God made a rock so big He can’t move it. Ask the Sheriff. When they turn on the blue lights, everyone becomes a lawyer. “What do you mean…I have my rights!” No. The law is quite specific. This is how you love. In 2,000 years of Church history, there is not a situation that the Church hasn’t covered. If you have committed a sin that I haven’t heard, I’ll pay you for the privilege to hear it. You are not that original…I work with paratroopers. Trust me…you are not that original.

Our Lord teaches us how to love, and He gives us specifics about how to love. Sometimes, it is not the most pleasant thing for us to do. People often come to me and ask about what the Church teaches. First, the Church is not an “it”. The Church is a “Who” …it is the body of Christ. It is not a “What.” In the Book of Acts, He asked Saul, “Why are you persecuting Me?” Go back to the Gospels. Jesus said, “He who hears you hears Me.” So, the Church is not an “it” or an institution. The Church is Christ’s teachings handed down through the ages. When people ask me about a Church teaching, I give it to them and offer to give them the citation. “But I want to do this.” I know you want to do that. But, no. “But, it’s the more loving thing to do.” No, it’s not. You know more about love than Christ? Sometimes, it’s very hard. We want what we want when we want it, because our minds are affected by sin. Our original sin does that to us. Christ spells out the most loving thing to do. The most loving thing to do is not cosigning someone’s codependent behavior. “Oh, we should give free needles to drug addicts.” No, we should put them in rehab. “We should buy booze for alcoholics.” No, they kill people – about 50,000 highway deaths a year at least. “We should perform gay marriage.” No. Same sex attraction is a mental illness that affects two percent of the population. Their abuse of alcohol, drugs and suicidal behavior is off the charts. It’s triple or quadruple the number of so-called “ordinary” people. Doing the compassionate thing is not always compassionate. In fact, it’s the exact opposite. I see people in the Emergency Room, and they tell the doctor, “Oh, Doc, my back hurts…I need a script…I need some OxyContin.” No. Take some aspirin. Have a good day. You’re not hurt. “Oh, he’s hurting…he’s crying.” No. He needs to suck it up.

Jesus tells us the most specific and most loving thing to do. He not only tells us in precise detail, He also lived it. If we love God, we should do as He did. Imitate the saints and love God as they did. Find a patron saint, by baptism, by confession, or by a particular situation. For cancer situations, Saint Peregrine Laziosi is a good one to turn to. Find out what the saints did and imitate them. Do what they did and you will get what they got.

How will you apply this message to your life? Will you stop cosigning the codependent behavior of others? Will you imitate the saints by loving God as they did?

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Sermon Notes – Follow the Directions

“Follow the Directions“

Father Peter Fitzgibbons

October 31 – November 1, 2020

Scripture: Matthew 5: 1-12A

When I was planning this sermon, I had a flashback to when I was in school. I remembered Jeannie Garrigan; I hope she is still with us. She wrote the Beatitudes on the blackboard in her beautiful Palmer penmanship. She had such beautiful cursive writing. We had to write the Beatitudes and memorize them. As you know, I was not given the gift of beautiful Palmer penmanship. Very often, Lori comes into my office and asks, “What the heck is this?”

On this day, our Holy Church holds up for our veneration, admiration, and emulation all those who achieved their faith’s goal of salvation. How did they do it? Our Lord told them, “If you love Me, keep My Commandments.” They used the means Our good Lord gave them to follow Him and to achieve their salvation. Those same means are there for us. You may say, “But Father, these are different times.” In many ways, these are far easier times. I have a picture on my phone of my Uncle Herbert who died at age four with water on the brain. Today, medical treatment is available with no problem; in by 10 am out by 2 pm. In the 1920’s, they didn’t have that. Our lives are far easier in many ways. We have a lot more electronic stuff…stay off the computer, will you? My gosh!

The same means for salvation that the saints had are there for us. Use the Sacraments, prayer, mortification, and the offering up of suffering…these are all parts of prayer. When you pray at home at night say, “Dear precious God; in the name of the Father, the Son, and the Holy Spirit,” and mark yourself with the sign of the Cross. When you do, it carries an actual grace. But, do it slowly and with purpose, not like you’re at home plate. Use the Sacramental that provides an actual grace such as Holy Water.

What is the most neglected part of prayer? “Thank you.” All of the saints prayed. We honor, emulate, and venerate all the saints – not just the ones who have been canonized, but all of those who intercede for us. Why? Because, their love is not bound by temporal and physical restrictions. They pray for all the faithful in the Church suffering on Earth, the Church Militant.

One day we hope to enjoy the blessings of the Church Triumph in Heaven. Tomorrow, we pray for the Church’s suffering souls in Purgatory. So, perhaps tonight, or after receiving communion, say thank you for all those unknown intercessions made for you and to all those benefactors who have prayed for you. Why? Because, by virtue of their Baptism, they love you.

How will you apply this message to your life? Will you pray for the suffering souls in Purgatory? Will you imitate the saints by loving God as they did?

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Sermon Notes – Help Those in Need

“Help Those Who Cannot Help Themselves“

Father Peter Fitzgibbons

November 7-8, 2020

Scripture: Matthew 25: 1-13

The definition of death is that point when the soul leaves the body. We give the Sacraments only to the living. I have anointed people who have clinically died…I’m not a doctor, but I’ve seen a lot. I can anoint unless rigor mortis has set in which happens within two hours of death, but if your head is over here and your body is over there, death occurs a little sooner. After death, a soul goes immediately to God in what the Catechism tells us is the Particular Judgement. When people die, they all see God; some people stay for a cup of coffee, and others get to stay longer. If a soul is found to be in a perfect State of Grace, it goes immediately to Heaven. But, there’s good news and bad news. The bad news for some is that they don’t go to Heaven. They are separated from God forever, because they chose not to respond to His love. So, anybody in hell is a self-made man or women. They chose to be there. Even at the point of death, instead of saying “I’m sorry,” which would have given them the hope of salvation in Purgatory, they chose to separate themselves from God. “Oh, God sends people to hell.” No, He doesn’t. We send ourselves. There is good news for those who aren’t found to be in a perfect State of Grace, but are free from mortal sin. They have stains left from penances they haven’t done or sins they have not repented of. These souls will go to Purgatory where, like in the parable, they will clean their Baptismal Robes.

Some of you may have heard of the fires of purgatory. Do you know what they are? They aren’t real fires, because you won’t have a body. It is the fire of an absolute longing that cannot be filled and the pain of separation. In Purgatory, our hearts are purified and our Baptismal Robes cleaned so that we can enter the place of the perfect. At our Particular Judgement, we will see God as He is, and our hearts will be filled and rejoice. We will see the fullness of God and fall in love with His light. Our souls will becomes so full and so happy, but, then God says, “Not now.” We’ve seen perfection, yet we have to wait. You see, unless you are perfect, you cannot abide in the place of the perfect. So, you go away for a while.

The souls in Purgatory are being cleansed of venial sin. They are what the Church calls the Church Suffering, because they are going through deprivation. Is it actual physical pain? Well, since they don’t have a body, it can’t be physical pain. It will be like waiting for that apple pie your mother makes; “Not yet…in a little while.” My mother’s definition of “a little while” is a lot different from mine…I’ll tell you that right now! But, you have to wait for the pie. That intense longing, that deprivation of the fullness of life and joy is a great part of the suffering. When you are deprived of the presence and closeness of your beloved even though you are so close is excruciating. At hospitals and nursing homes, they sometimes have a drive-by so that the families of patients can see them, but they cannot touch them; they can talk to them from about ten feet away. Now, you have a sense of purgatory.

The souls in Purgatory see the hope of their salvation with the eyes of their soul, yet, they cannot do anything to help themselves. They are the Church Suffering, because they are, well, suffering. We, as part of the Church, can do something for them. We can offer them our prayers, our sacrifices, our anxieties, and the grace we

receive in the Sacraments. The greatest prayer of all is offered for the departed…the Holy Sacrifice of the Mass…the prayer of Christ. You cannot pray better than that. This is our faith, and this is what gives us hope. If you go to the Catacombs in Rome, and this is something non-Catholics may not know because they may not know the history of the Church, you will find in the Catacombs a Latin inscription that means “pray for me.” In the earliest days of the Church we prayed for the dead. We’ve done it from the beginning.

The saints in heaven help us and we, by virtue of our Baptism, are called to pray for the souls in Purgatory. By doing so, we can help them quickly clean their Baptismal Robes. “You get that spot over there and I’ll get the spot over here.” That way their Baptismal Robes are cleaned, and they can enter Heaven as quickly as possible.

We can gain for them a plenary indulgence, and when it has been completed, whoof…off they go…they’re in Heaven. Information about earning a plenary indulgence is on the Church’s Facebook page or you could just Google it. Throughout the month of November, you can get one a day, but you have to come to Confession…that’s part of it. I recommend you get one for yourself first … just in case. We don’t know the day or the hour, so get yours first and then help someone else. Like on an airplane when the oxygen masks drop down, you put one on first and then help others. So, get a plenary indulgence for yourself first, and then get one or as many as you want for someone else. This is how we show our love. This is how we fulfill the mission we assume by virtue of our Baptism

Think of all the anxiety we experience, whether it’s from the election, the pandemic, or new stop signs. Any anxiety whatsoever can be offered up to help someone else gain their salvation. This is how we can imitate Christ. Through our suffering, prayers, sacrifice, and mortification, we can show our unselfish, Christ-like love. This is what we do during the month of November and at every Mass throughout the world, every day. We offer up our prayers for the intentions upon the altar and for all those we hold dear in our hearts. We pray for the members of the Church who need our prayers the most and who cannot help themselves.

How will you apply this message to your life? Will you earn at least two indulgences this month…one for yourself and one for someone else?

Father’s Afterthoughts...I want to be the last guy in Purgatory, because I know I will still have my salvation. I want to be the guy who turns out the lights…I’m good with that, because I know I’m going to Heaven. I’m sure I won’t enjoy the process, but I will know that my salvation is assured.