Saint of the Day – January 13 – Saint Hilary of Poitiers

Saint Hilary of Poitiers (c. 315 – c. 368)

This staunch defender of the divinity of Christ was a gentle and courteous man, devoted to writing some of the greatest theology on the Trinity, and was like his Master in being labeled a “disturber of the peace.” In a very troubled period in the Church, his holiness was lived out in both scholarship and controversy. He was bishop of Poitiers in France.

Raised a pagan, he was converted to Christianity when he met his God of nature in the Scriptures. His wife was still living when he was chosen, against his will, to be the bishop of Poitiers in France. He was soon taken up with battling what became the scourge of the fourth century, Arianism, which denied the divinity of Christ.

The heresy spread rapidly. Saint Jerome said “The world groaned and marveled to find that it was Arian.” When Emperor Constantius ordered all the bishops of the West to sign a condemnation of Athanasius, the great defender of the faith in the East, Hilary refused and was banished from France to far off Phrygia. Eventually he was called the “Athanasius of the West.”

While writing in exile, he was invited by some semi-Arians (hoping for reconciliation) to a council the emperor called to counteract the Council of Nicea. But Hilary predictably defended the Church, and when he sought public debate with the heretical bishop who had exiled him, the Arians, dreading the meeting and its outcome, pleaded with the emperor to send this troublemaker back home. Hilary was welcomed by his people.

Reflection

Christ said his coming would bring not peace but a sword (see Matthew 10:34). The Gospels offer no support for us if we fantasize about a sunlit holiness that knows no problems. Christ did not escape at the last moment, though he did live happily ever after—after a life of controversy, problems, pain and frustration. Hilary, like all saints, simply had more of the same.


Saint of the Day – January 12 – Saint Marguerite Bourgeoys

Saint Marguerite Bourgeoys’ Story (April 17, 1620 – January 12, 1700)

“God closes a door and then opens a window,” people sometimes say when dealing with their own disappointment or someone else’s. That was certainly true in Marguerite’s case. Children from European as well as Native American backgrounds in 17th-century Canada benefited from her great zeal and unshakable trust in God’s providence.

Born the sixth of 12 children in Troyes, France, Marguerite at the age of 20 believed that she was called to religious life. Her applications to the Carmelites and Poor Clares were unsuccessful. A priest friend suggested that perhaps God had other plans for her.

In 1654, the governor of the French settlement in Canada visited his sister, an Augustinian canoness in Troyes. Marguerite belonged to a sodality connected to that convent. The governor invited her to come to Canada and start a school in Ville-Marie (eventually the city of Montreal). When she arrived, the colony numbered 200 people with a hospital and a Jesuit mission chapel.

Soon after starting a school, she realized her need for coworkers. Returning to Troyes, she recruited a friend, Catherine Crolo, and two other young women. In 1667, they added classes at their school for Indian children. A second trip to France three years later resulted in six more young women and a letter from King Louis XIV, authorizing the school. The Congregation of Notre Dame was established in 1676 but its members did not make formal religious profession until 1698 when their Rule and constitutions were approved.

Marguerite established a school for Indian girls in Montreal. At the age of 69, she walked from Montreal to Quebec in response to the bishop’s request to establish a community of her sisters in that city. By the time she died, she was referred to as the “Mother of the Colony.” Marguerite was canonized in 1982.

Reflection

It’s easy to become discouraged when plans that we think that God must endorse are frustrated. Marguerite was called not to be a cloistered nun but to be a foundress and an educator. God had not ignored her after all.


Saint of the Day – January 9 – Saint Juan Diego

Saint Juan Diego’s Story (1474 – May 30, 1548)

Thousands of people gathered in the Basilica of Our Lady of Guadalupe July 31, 2002, for the canonization of Juan Diego, to whom the Blessed Mother appeared in the 16th century. Pope John Paul II celebrated the ceremony at which the poor Indian peasant became the Church’s first saint indigenous to the Americas.

The Holy Father called the new saint “a simple, humble Indian” who accepted Christianity without giving up his identity as an Indian. “In praising the Indian Juan Diego, I want to express to all of you the closeness of the Church and the pope, embracing you with love and encouraging you to overcome with hope the difficult times you are going through,” John Paul said. Among the thousands present for the event were members of Mexico’s 64 indigenous groups.

First called Cuauhtlatohuac (“The eagle who speaks”), Juan Diego’s name is forever linked with Our Lady of Guadalupe because it was to him that she first appeared at Tepeyac hill on December 9, 1531. The most famous part of his story is told in connection with the Feast of Our Lady of Guadalupe on December 12. After the roses gathered in his tilma were transformed into the miraculous image of Our Lady, however, little more is said about Juan Diego.

In time he lived near the shrine constructed at Tepeyac, revered as a holy, unselfish, and compassionate catechist, who taught by word and especially by example.

During his 1990 pastoral visit to Mexico, Pope John Paul II confirmed the long-standing liturgical cult in honor of Juan Diego, beatifying him. Twelve years later the same pope proclaimed him a saint.

Reflection

God counted on Juan Diego to play a humble, yet huge role in bringing the Good News to the peoples of Mexico. Overcoming his own fear and the doubts of Bishop Juan de Zumarraga, Juan Diego cooperated with God’s grace in showing his people that the Good News of Jesus is for everyone. Pope John Paul II used the occasion of Juan Diego’s beatification to urge Mexican lay people to assume their responsibilities for passing on the Good News and witnessing to it.


Saint of the Day – January 8 – Saint Angela of Foligno

Saint Angela of Foligno’s story (1248 – January 4, 1309)

Some saints show marks of holiness very early. Not Angela! Born of a leading family in Foligno, Italy, she became immersed in the quest for wealth and social position. As a wife and mother, she continued this life of distraction.

Around the age of 40, she recognized the emptiness of her life and sought God’s help in the Sacrament of Penance. Her Franciscan confessor helped Angela to seek God’s pardon for her previous life and to dedicate herself to prayer and the works of charity.

Shortly after her conversion, her husband and children died. Selling most of her possessions, she entered the Secular Franciscan Order. She was alternately absorbed by meditating on the crucified Christ and by serving the poor of Foligno as a nurse and beggar for their needs. Other women joined her in a religious community.

At her confessor’s advice, Angela wrote her Book of Visions and Instructions. In it she recalls some of the temptations she suffered after her conversion; she also expresses her thanks to God for the Incarnation of Jesus. This book and her life earned for Angela the title “Teacher of Theologians.” She was beatified in 1693, and canonized in 2013.

Reflection

People who live in the United States today can understand Saint Angela’s temptation to increase her sense of self-worth by accumulating money, fame or power. Striving to possess more and more, she became more and more self-centered. When she realized she was priceless because she was created and loved by God, she became very penitential and very charitable to the poor. What had seemed foolish early in her life now became very important. The path of self-emptying she followed is the path all holy men and women must follow. The liturgical feast of Saint Angela of Foligno is celebrated on January 7.


Saint of the Day – January 7 – Saint Raymond of Penyafort

Saint Raymond of Peñafort’s Story (1175 – January 6, 1275)

Since Raymond lived into his hundredth year, he had a chance to do many things. As a member of the Spanish nobility, he had the resources and the education to get a good start in life.

By the time he was 20, he was teaching philosophy. In his early 30s he earned a doctorate in both canon and civil law. At 41 he became a Dominican. Pope Gregory IX called him to Rome to work for him and to be his confessor. One of the things the pope asked him to do was to gather together all the decrees of popes and councils that had been made in 80 years since a similar collection by Gratian. Raymond compiled five books called the Decretals. They were looked upon as one of the best organized collections of Church law until the 1917 codification of canon law.

Earlier, Raymond had written for confessors a book of cases. It was called Summa de Casibus Poenitentiae. More than simply a list of sins and penances, it discussed pertinent doctrines and laws of the Church that pertained to the problem or case brought to the confessor.

At the age of 60, Raymond was appointed archbishop of Tarragona, the capital of Aragon. He didn’t like the honor at all and ended up getting sick and resigning in two years.

He didn’t get to enjoy his peace long, however, because when he was 63 he was elected by his fellow Dominicans to be the head of the whole Order, the successor of Saint Dominic. Raymond worked hard, visited on foot all the Dominicans, reorganized their constitutions and managed to put through a provision that a master general be allowed to resign. When the new constitutions were accepted, Raymond, then 65, resigned.

He still had 35 years to oppose heresy and work for the conversion of the Moors in Spain. He convinced Saint Thomas Aquinas to write his work Against the Gentiles.

In his 100th year, the Lord let Raymond retire.

Reflection

Raymond was a lawyer, a canonist. Legalism can suck the life out of genuine religion if it becomes too great a preoccupation with the letter of the law to the neglect of the spirit and purpose of the law. The law can become an end in itself, so that the value the law was intended to promote is overlooked. But we must guard against going to the opposite extreme and seeing law as useless or something to be lightly regarded. Laws ideally state those things that are for the best interests of everyone and make sure the rights of all are safeguarded. From Raymond, we can learn a respect for law as a means of serving the common good.

Saint Raymond of Peñafort is a Patron Saint of: Lawyers


Saint of the Day – January 18 – Saint Charles of Sezze

Saint Charles of Sezze’s Story (October 19, 1613 – January 6, 1670)

Charles thought that God was calling him to be a missionary in India, but he never got there. God had something better for this 17th-century successor to Brother Juniper.

Born in Sezze, southeast of Rome, Charles was inspired by the lives of Salvator Horta and Paschal Baylon to become a Franciscan; he did that in 1635. Charles tells us in his autobiography, “Our Lord put in my heart a determination to become a lay brother with a great desire to be poor and to beg alms for his love.”

Charles served as cook, porter, sacristan, gardener and beggar at various friaries in Italy. In some ways, he was “an accident waiting to happen.” He once started a huge fire in the kitchen when the oil in which he was frying onions burst into flames.

One story shows how thoroughly Charles adopted the spirit of Saint Francis. The superior ordered Charles—then porter—to give food only to traveling friars who came to the door. Charles obeyed this direction; simultaneously the alms to the friars decreased. Charles convinced the superior the two facts were related. When the friars resumed giving goods to all who asked at the door, alms to the friars increased also.

At the direction of his confessor, Charles wrote his autobiography, The Grandeurs of the Mercies of God. He also wrote several other spiritual books. He made good use of his various spiritual directors throughout the years; they helped him discern which of Charles’ ideas or ambitions were from God. Charles himself was sought out for spiritual advice. The dying Pope Clement IX called Charles to his bedside for a blessing.

Charles had a firm sense of God’s providence. Father Severino Gori has said, “By word and example he recalled in all the need of pursuing only that which is eternal” (Leonard Perotti, St. Charles of Sezze: An Autobiography, page 215).

He died at San Francesco a Ripa in Rome and was buried there. Pope John XXIII canonized him in 1959.

Reflection

The drama in the lives of the saints is mostly interior. Charles’ life was spectacular only in his cooperation with God’s grace. He was captivated by God’s majesty and great mercy to all of us.


Saint of the Day – January 5th – Saint John Neumann

Saint John Neumann’s Story (March 28, 1811 – January 5, 1860)

Perhaps because the United States got a later start in the history of the world, it has relatively few canonized saints, but their number is increasing.

John Neumann was born in what is now the Czech Republic. After studying in Prague, he came to New York at 25 and was ordained a priest. He did missionary work in New York until he was 29, when he joined the Redemptorists and became its first member to profess vows in the United States. He continued missionary work in Maryland, Virginia and Ohio, where he became popular with the Germans.

At 41, as bishop of Philadelphia, he organized the parochial school system into a diocesan one, increasing the number of pupils almost twentyfold within a short time.

Gifted with outstanding organizing ability, he drew into the city many teaching communities of sisters and the Christian Brothers. During his brief assignment as vice provincial for the Redemptorists, he placed them in the forefront of the parochial movement.

Well-known for his holiness and learning, spiritual writing and preaching, on October 13, 1963, John Neumann became the first American bishop to be beatified. Canonized in 1977, he is buried in St. Peter the Apostle Church in Philadelphia.

Reflection

Neumann took seriously our Lord’s words, “Go and teach all nations.” From Christ he received his instructions and the power to carry them out. For Christ does not give a mission without supplying the means to accomplish it. The Father’s gift in Christ to John Neumann was his exceptional organizing ability, which he used to spread the Good News. Today the Church is in dire need of men and women to continue in our times the teaching of the Good News. The obstacles and inconveniences are real and costly. Yet when Christians approach Christ, he supplies the necessary talents to answer today’s needs. The Spirit of Christ continues his work through the instrumentality of generous Christians.

Saint John Neumann is a Patron Saint of:

Educators/Teachers


Saint of the Day – January 4th – Saint Elizabeth Ann Seton

Saint Elizabeth Ann Seton’s Story

Mother Seton is one of the keystones of the American Catholic Church. She founded the first American religious community for women, the Sisters of Charity. She opened the first American parish school and established the first American Catholic orphanage. All this she did in the span of 46 years while raising her five children.

Elizabeth Ann Bayley Seton is a true daughter of the American Revolution, born August 28, 1774, just two years before the Declaration of Independence. By birth and marriage, she was linked to the first families of New York and enjoyed the fruits of high society. Reared a staunch Episcopalian, she learned the value of prayer, Scripture and a nightly examination of conscience. Her father, Dr. Richard Bayley, did not have much use for churches but was a great humanitarian, teaching his daughter to love and serve others.

The early deaths of her mother in 1777 and her baby sister in 1778 gave Elizabeth a feel for eternity and the temporariness of the pilgrim life on earth. Far from being brooding and sullen, she faced each new “holocaust,” as she put it, with hopeful cheerfulness.

At 19, Elizabeth was the belle of New York and married a handsome, wealthy businessman, William Magee Seton. They had five children before his business failed and he died of tuberculosis. At 30, Elizabeth was widowed and penniless, with five small children to support.

While in Italy with her dying husband, Elizabeth witnessed Catholicity in action through family friends. Three basic points led her to become a Catholic: belief in the Real Presence, devotion to the Blessed Mother and conviction that the Catholic Church led back to the apostles and to Christ. Many of her family and friends rejected her when she became a Catholic in March 1805.

To support her children, she opened a school in Baltimore. From the beginning, her group followed the lines of a religious community, which was officially founded in 1809.

The thousand or more letters of Mother Seton reveal the development of her spiritual life from ordinary goodness to heroic sanctity. She suffered great trials of sickness, misunderstanding, the death of loved ones (her husband and two young daughters) and the heartache of a wayward son. She died January 4, 1821, and became the first American-born citizen to be beatified (1963) and then canonized (1975). She is buried in Emmitsburg, Maryland.

Reflection

Elizabeth Ann Seton had no extraordinary gifts. She was not a mystic or stigmatic. She did not prophesy or speak in tongues. She had two great devotions: abandonment to the will of God and an ardent love for the Blessed Sacrament. She wrote to a friend, Julia Scott, that she would prefer to exchange the world for a “cave or a desert.” “But God has given me a great deal to do, and I have always and hope always to prefer his will to every wish of my own.” Her brand of sanctity is open to everyone if we love God and do his will.

Saint Elizabeth Ann Seton is a Patron Saint of:

Catholic Schools
Educators/Teachers
Loss of Parents
Widows