Category: Saint of the Day

Celebration of the saints on their Feast Days.

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Saint of the Day – June 23 – Saint John Fisher

Saint John Fisher’s Story (1469 – June 22, 1535)

John Fisher is usually associated with Erasmus, Thomas More, and other Renaissance humanists. His life therefore, did not have the external simplicity found in the lives of some saints. Rather, he was a man of learning, associated with the intellectuals and political leaders of his day. He was interested in the contemporary culture and eventually became chancellor at Cambridge. He had been made a bishop at 35, and one of his interests was raising the standard of preaching in England. Fisher himself was an accomplished preacher and writer. His sermons on the penitential psalms were reprinted seven times before his death. With the coming of Lutheranism, he was drawn into controversy. His eight books against heresy gave him a leading position among European theologians.

In 1521, Fisher was asked to study the question of King Henry VIII’s marriage to Catherine of Aragon, his brother’s widow. He incurred Henry’s anger by defending the validity of the king’s marriage with Catherine, and later by rejecting Henry’s claim to be the supreme head of the Church of England.

In an attempt to be rid of him, Henry first had Fisher accused of not reporting all the “revelations” of the nun of Kent, Elizabeth Barton. In feeble health, Fisher was summoned to take the oath to the new Act of Succession. He and Thomas More refused to do so because the Act presumed the legality of Henry’s divorce and his claim to be head of the English Church. They were sent to the Tower of London, where Fisher remained 14 months without trial. Finally both men were sentenced to life imprisonment and loss of goods.

When the two were called to further interrogations, they remained silent. On the supposition that he was speaking privately as a priest, Fisher was tricked into declaring again that the king was not supreme head of the church in England. The king, further angered that the pope had made John Fisher a cardinal, had him brought to trial on the charge of high treason. He was condemned and executed, his body left to lie all day on the scaffold and his head hung on London Bridge. More was executed two weeks later. John Fisher’s liturgical feast is celebrated on June 22.

Reflection

Today many questions are raised about Christians’ and priests’ active involvement in social issues. John Fisher remained faithful to his calling as a priest and bishop. He strongly upheld the teachings of the Church; the very cause of his martyrdom was his loyalty to Rome. He was involved in the cultural enrichment circles as well as in the political struggles of his time. This involvement caused him to question the moral conduct of the leadership of his country.

“The Church has the right, indeed the duty, to proclaim justice on the social, national and international level, and to denounce instances of injustice, when the fundamental rights of man and his very salvation demand it” (Justice in the World, 1971 Synod of Bishops).

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Saint of the Day – June 22 – Saint Thomas More

Saint Thomas More’s Story (February 7, 1478 – July 6, 1535)

His belief that no lay ruler has jurisdiction over the Church of Christ cost Thomas More his life.

Beheaded on Tower Hill, London, on July 6, 1535, More steadfastly refused to approve King Henry VIII’s divorce and remarriage and establishment of the Church of England.

Described as “a man for all seasons,” More was a literary scholar, eminent lawyer, gentleman, father of four children, and chancellor of England. An intensely spiritual man, he would not support the king’s divorce from Catherine of Aragon in order to marry Anne Boleyn. Nor would he acknowledge Henry as supreme head of the Church in England, breaking with Rome, and denying the pope as head.

More was committed to the Tower of London to await trial for treason: not swearing to the Act of Succession and the Oath of Supremacy. Upon conviction, More declared he had all the councils of Christendom and not just the council of one realm to support him in the decision of his conscience.

Reflection

Four hundred years later in 1935, Thomas More was canonized a saint of God. Few saints are more relevant to our time. In the year 2000, in fact, Pope John Paul II named him patron of political leaders. The supreme diplomat and counselor, he did not compromise his own moral values in order to please the king, knowing that true allegiance to authority is not blind acceptance of everything that authority wants. King Henry himself realized this and tried desperately to win his chancellor to his side because he knew More was a man whose approval counted, a man whose personal integrity no one questioned. But when Thomas More resigned as chancellor, unable to approve the two matters that meant most to Henry, the king had to get rid of him.

Saint Thomas More is a Patron Saint of:

Attorneys
Civil Servants
Court Clerks
Lawyers
Politicians
Public Servants

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Saint of the Day – June 21 – Saint Aloysius Gonzaga

Saint Aloysius Gonzaga’s Story (March 9, 1568 – June 21, 1591)

The Lord can make saints anywhere, even amid the brutality and license of Renaissance life. Florence was the “mother of piety” for Aloysius Gonzaga despite his exposure to a “society of fraud, dagger, poison, and lust.” As a son of a princely family, he grew up in royal courts and army camps. His father wanted Aloysius to be a military hero.

At age 7 Aloysius experienced a profound spiritual quickening. His prayers included the Office of Mary, the psalms, and other devotions. At age 9 he came from his hometown of Castiglione to Florence to be educated; by age 11 he was teaching catechism to poor children, fasting three days a week, and practicing great austerities. When he was 13 years old, he traveled with his parents and the Empress of Austria to Spain, and acted as a page in the court of Philip II. The more Aloysius saw of court life, the more disillusioned he became, seeking relief in learning about the lives of saints.

A book about the experience of Jesuit missionaries in India suggested to him the idea of entering the Society of Jesus, and in Spain his decision became final. Now began a four-year contest with his father. Eminent churchmen and laypeople were pressed into service to persuade Aloysius to remain in his “normal” vocation. Finally he prevailed, was allowed to renounce his right to succession, and was received into the Jesuit novitiate.

Like other seminarians, Aloysius was faced with a new kind of penance—that of accepting different ideas about the exact nature of penance. He was obliged to eat more, and to take recreation with the other students. He was forbidden to pray except at stated times. He spent four years in the study of philosophy and had Saint Robert Bellarmine as his spiritual adviser.

In 1591, a plague struck Rome. The Jesuits opened a hospital of their own. The superior general himself and many other Jesuits rendered personal service. Because he nursed patients, washing them and making their beds, Aloysius caught the disease. A fever persisted after his recovery and he was so weak he could scarcely rise from bed. Yet he maintained his great discipline of prayer, knowing that he would die three months later within the octave of Corpus Christi, at the age of 23.

Reflection

As a saint who fasted, scourged himself, sought solitude and prayer, and did not look on the faces of women, Aloysius seems an unlikely patron of youth in a society where asceticism is confined to training camps of football teams and boxers, and sexual permissiveness has little left to permit. Can an overweight and air-conditioned society deprive itself of anything? It will when it discovers a reason, as Aloysius did. The motivation for letting God purify us is the experience of God loving us in prayer.

Saint Aloysius Gonzaga is the Patron Saint of:

Catholic Youth
Teenagers
Seminarians

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Saint of the Day – June 20 – Saint Paulinus of Nola

Saint Paulinus of Nola’s Story (354 – June 22, 431)

Anyone who is praised in the letters of six or seven saints undoubtedly must be of extraordinary character. Such a person was Paulinus of Nola, correspondent and friend of Saints Augustine, Jerome, Melania, Martin, Gregory the Great, and Ambrose.

Born near Bordeaux, he was the son of the Roman prefect of Gaul, who had extensive property in both Gaul and Italy. Paulinus became a distinguished lawyer, holding several public offices in the Roman Empire. With his Spanish wife, Therasia, he retired at an early age to a life of cultured leisure.

The two were baptized by the saintly bishop of Bordeaux and moved to Therasia’s estate in Spain. After many childless years, they had a son who died a week after birth. This occasioned their beginning a life of great austerity and charity, giving away most of their Spanish property. Possibly as a result of this great example, Paulinus was rather unexpectedly ordained a priest at Christmas by the bishop of Barcelona.

He and his wife then moved to Nola, near Naples. He had a great love for Saint Felix of Nola, and spent much effort in promoting devotion to this saint. Paulinus gave away most of his remaining property—to the consternation of his relatives—and continued his work for the poor. Supporting a host of debtors, the homeless and other needy people, he lived a monastic life in another part of his home. By popular demand he was made bishop of Nola and guided that diocese for 21 years.

Paulinus’ last years were saddened by the invasion of the Huns. Among his few writings is the earliest extant Christian wedding song. His liturgical feast is celebrated on June 22.

Reflection

Many of us are tempted to “retire” early in life, after an initial burst of energy. Devotion to Christ and his work is waiting to be done all around us. Paulinus’ life had scarcely begun when he thought it was over, as he took his ease on that estate in Spain. “Man proposes, but God disposes.”

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Saint of the Day – June 19 – Saint Romuald

Saint Romuald’s Story (c. 950 – June 19, 1027)

In the midst of a wasted youth, Romuald watched his father kill a relative in a duel over property. In horror he fled to a monastery near Ravenna. After three years, some of the monks found him to be uncomfortably holy and eased him out.

Romuald spent the next 30 years going about Italy, founding monasteries and hermitages. He longed to give his life to Christ in martyrdom, and got the pope’s permission to preach the gospel in Hungary. But he was struck with illness as soon as he arrived, and the illness recurred as often as he tried to proceed.

During another period of his life, Romuald suffered great spiritual dryness. One day as he was praying Psalm 31 (“I will give you understanding and I will instruct you”), he was given an extraordinary light and spirit which never left him.

At the next monastery where he stayed, Romuald was accused of a scandalous crime by a young nobleman he had rebuked for a dissolute life. Amazingly, his fellow monks believed the accusation. He was given a severe penance, forbidden from offering Mass, and excommunicated—an unjust sentence that he endured in silence for six months.

The most famous of the monasteries Romuald founded was that of the Camaldoli in Tuscany. Here began the Order of the Camaldolese Benedictines, uniting the monastic and eremitical lives. In later life Romuald’s own father became a monk, wavered, and was kept faithful by the encouragement of his son.

Reflection

Christ is a gentle leader, but he calls us to total holiness. Now and then, men and women are raised up to challenge us by the absoluteness of their dedication, the vigor of their spirit, the depth of their conversion. The fact that we cannot duplicate their lives does not change the call to us to be totally open to God in our own particular circumstances.

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Saint of the Day – June 18 – Venerable Matt Talbot

Venerable Matt Talbot’s story (May 2, 1856 – June 7, 1925)

Matt can be considered the patron of men and women struggling with alcoholism. He was born in Dublin, where his father worked on the docks and had a difficult time supporting his family. After a few years of schooling, Matt obtained work as a messenger for some liquor merchants; there he began to drink excessively. For 15 years—until he was almost 30—Matt was an active alcoholic.

One day he decided to take “the pledge” for three months, make a general confession and begin to attend daily Mass. There is evidence that Matt’s first seven years after taking the pledge were especially difficult. Avoiding his former drinking places was hard. He began to pray as intensely as he used to drink. He also tried to pay back people from whom he had borrowed or stolen money while he was drinking.

Most of his life Matt worked as a builder’s laborer. He joined the Secular Franciscan Order and began a life of strict penance; he abstained from meat nine months a year. Matt spent hours every night avidly reading Scripture and the lives of the saints. He prayed the rosary conscientiously. Though his job did not make him rich, Matt contributed generously to the missions.

After 1923, Matt’s health failed, and he was forced to quit work. He died on his way to church on Trinity Sunday. Fifty years later, Pope Paul VI gave Matt Talbot the title venerable. His liturgical feast is celebrated on June 19.

Reflection

In looking at the life of Matt Talbot, we may easily focus on the later years when he had stopped drinking for some time and was leading a penitential life. Only alcoholic men and women who have stopped drinking can fully appreciate how difficult the earliest years of sobriety were for Matt.

He had to take one day at a time. So do the rest of us.

Venerable Matt Talbot is the Patron Saint of:

Alcoholics
Recovery from Substance Abuse and Addictions
Sobriety

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Saint of the Day – June 17 – Saint Joseph Cafasso

Saint Joseph Cafasso’s story (January 15, 1811 – June 23, 1860)

Even as a young man, Joseph loved to attend Mass and was known for his humility and fervor in prayer. After his ordination, he was assigned to a seminary in Turin. There he worked especially against the spirit of Jansenism—an excessive preoccupation with sin and damnation. He used the works of Saint Francis de Sales and Saint Alphonsus Liguori to moderate the rigorism popular at the seminary.

Joseph recommended membership in the Secular Franciscan Order to priests. He urged devotion to the Blessed Sacrament and encouraged daily Communion. In addition to his teaching duties, Joseph was an excellent preacher, confessor, and retreat master. Noted for his work with condemned prisoners, he helped many of them die at peace with God.

Joseph urged one of his former pupils—Saint John Bosco—to establish the Salesians congregation to work with the youth of Turin. Joseph Cafasso died in 1860, and was canonized in 1947. His liturgical feast is celebrated on June 23.

Reflection

Devotion to the Eucharist gave energy to all Joseph’s other activities. Long prayer before the Blessed Sacrament has been characteristic of many Catholics who have lived out the gospel well: Saint Francis, Bishop Fulton Sheen, Cardinal Joseph Bernardin, and Saint Teresa of Calcutta among them.

Saint Joseph Cafasso is the Patron Saint of:

Prisoners
Prussia

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Saint of the Day – June 16 – Saint John Francis Regis

Saint John Francis Regis’ Story (January 31, 1597 – December 30, 1640)

Born into a family of some wealth, John Francis was so impressed by his Jesuit educators that he himself wished to enter the Society of Jesus. He did so at age 18. Despite his rigorous academic schedule, he spent many hours in chapel, often to the dismay of fellow seminarians who were concerned about his health. Following his ordination to the priesthood, John Francis undertook missionary work in various French towns. While the formal sermons of the day tended toward the poetic, his discourses were plain. But they revealed the fervor within him and attracted people of all classes. Father Regis especially made himself available to the poor. Many mornings were spent in the confessional or at the altar celebrating Mass; afternoons were reserved for visits to prisons and hospitals.

The bishop of Viviers, observing the success of Father Regis in communicating with people, sought to draw on his many gifts, especially needed during the prolonged civil and religious strife then rampant throughout France. With many prelates absent and priests negligent, the people had been deprived of the sacraments for 20 years or more. Various forms of Protestantism were thriving in some cases while a general indifference toward religion was evident in other instances. For three years, Father Regis traveled throughout the diocese, conducting missions in advance of a visit by the bishop. He succeeded in converting many people and in bringing many others back to religious observances.

Though Father Regis longed to work as a missionary among the Native Americans in Canada, he was to live out his days working for the Lord in the wildest and most desolate part of his native France. There he encountered rigorous winters, snowdrifts and other deprivations. Meanwhile he continued preaching missions and earned a reputation as a saint. Upon entering the town of Saint-Andé, one man came upon a large crowd in front of a church and was told that people were waiting for “the saint” who was coming to preach a mission.

The last four years of his life were spent preaching and organizing social services, especially for prisoners, the sick and the poor. In the autumn of 1640, Father Regis sensed that his days were coming to a conclusion. He settled some of his affairs and prepared for the end by continuing to do what he did so well: speaking to the people about the God who loved them. On December 31, he spent most of the day with his eyes on the crucifix. That evening, he died. His final words were: “Into thy hands I commend my spirit.”

John Francis Regis was canonized in 1737.

Reflection

John longed to travel to the New World and become a missionary to the Native Americans, but he was called instead to work among his own compatriots. Unlike many famous preachers, he isn’t remembered for golden-tongued oratory. What people who listened to him heard was his own fervent faith, and it had a powerful effect on them. We can recall homilists who impressed us for the same reason. More importantly for us, we can also remember ordinary people, neighbors and friends, whose faith and goodness touched us and brought us to deeper faith. That is the calling most of us must follow.

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Saint of the Day – June 15 – Saint Marguerite d’Youville

Saint Marguerite d’Youville’s Story (October 15, 1701 – December 23, 1771)

We learn compassion from allowing our lives to be influenced by compassionate people, by seeing life from their perspectives, and reconsidering our own values.

Born in Varennes, Canada, Marie Marguerite Dufrost de Lajemmerais had to interrupt her schooling at the age of 12 to help her widowed mother. Eight years later she married François d’Youville; they had six children, four of whom died young. Despite the fact that her husband gambled, sold liquor illegally to Native Americans, and treated her indifferently, she cared for him compassionately until his death in 1730.

Even though she was caring for two small children and running a store to help pay off her husband’s debts, Marguerite still helped the poor. Once her children were grown, she and several companions rescued a Quebec hospital that was in danger of failing. She called her community the Institute of the Sisters of Charity of Montreal; the people called them the “Grey Nuns” because of the color of their habits. In time, a proverb arose among the poor people of Montreal, “Go to the Grey Nuns; they never refuse to serve.” In time, five other religious communities traced their roots to the Grey Nuns.

The General Hospital in Montreal became known as the Hôtel Dieu (House of God) and set a standard for medical care and Christian compassion. When the hospital was destroyed by fire in 1766, Mère Marguerite knelt in the ashes, led the Te Deum—a hymn to God’s providence in all circumstances—and began the rebuilding process. She fought the attempts of government officials to restrain her charity, and established the first foundling home in North America.

Pope Saint John XXIII, who beatified Mère Marguerite in 1959, called her the “Mother of Universal Charity.” She was canonized in 1990, and her liturgical feast is celebrated on October 16.

Reflection

Saints deal with plenty of discouragement, plenty of reasons to say, “Life isn’t fair” and wonder where God is in the rubble of their lives. We honor saints like Marguerite because they show us that with God’s grace and our cooperation, suffering can lead to compassion rather than bitterness.

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Saint of the Day – June 14 – Saint Albert Chmielowski

Saint Albert Chmielowski’s Story (August 20, 1845 – December 25, 1916)

Born in Igolomia near Kraków as the eldest of four children in a wealthy family, he was christened Adam. During the 1864 revolt against Czar Alexander III, Adam’s wounds forced the amputation of his left leg.

His great talent for painting led to studies in Warsaw, Munich, and Paris. Adam returned to Kraków and became a Secular Franciscan. In 1888, when he founded the Brothers of the Third Order of Saint Francis, Servants to the Poor, he took the name Albert. They worked primarily with the homeless, depending completely on alms while serving the needy regardless of age, religion, or politics. A community of Albertine sisters was established later.

Pope John Paul II beatified Albert in 1983, and canonized him six years later. His liturgical feast is celebrated on June 17.

Reflection

Reflecting on his own priestly vocation, Pope John Paul II wrote in 1996 that Brother Albert had played a role in its formation “because I found in him a real spiritual support and example in leaving behind the world of art, literature, and the theater, and in making the radical choice of a vocation to the priesthood” (Gift and Mystery: On the Fiftieth Anniversary of My Priestly Ordination). As a young priest, Karol Wojtyla repaid his debt of gratitude by writing The Brother of Our God, a play about Brother Albert’s life.