Category: Saint of the Day

Celebration of the saints on their Feast Days.

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Saint of the Day – August 25 – Saint Louis of France

Saint Louis of France’s Story (April 25, 1214 – August 25, 1270)

At his coronation as king of France, Louis IX bound himself by oath to behave as God’s anointed, as the father of his people and feudal lord of the King of Peace. Other kings had done the same, of course. Louis was different in that he actually interpreted his kingly duties in the light of faith. After the violence of two previous reigns, he brought peace and justice.

Louis “took the cross” for a Crusade when he was 30. His army seized Damietta in Egypt but not long after, weakened by dysentery and without support, they were surrounded and captured. Louis obtained the release of the army by giving up the city of Damietta in addition to paying a ransom. He stayed in Syria four years.

Louis deserves credit for extending justice in civil administration. His regulations for royal officials became the first of a series of reform laws. He replaced trial by battle with a form of examination of witnesses and encouraged the use of written records in court.

Louis was always respectful of the papacy, but defended royal interests against the popes, and refused to acknowledge Innocent IV’s sentence against Emperor Frederick II.

Louis was devoted to his people, founding hospitals, visiting the sick, and like his patron Saint Francis, caring even for people with leprosy. He is one of the patrons of the Secular Franciscan Order. Louis united France—lords and townsfolk, peasants and priests and knights—by the force of his personality and holiness. For many years the nation was at peace.

Every day, Louis had 13 special guests from among the poor to eat with him, and a large number of poor were served meals near his palace. During Advent and Lent, all who presented themselves were given a meal, and Louis often served them in person. He kept lists of needy people, whom he regularly relieved, in every province of his dominion.

Disturbed by new Muslim advances, Louis led another crusade to North Africa in 1270. Within a month of their landing at Carthage, the army camp was decimated by disease. Louis himself died there at the age of 56. He was canonized 27 years later.

Reflection

Louis was strong-willed, strong-minded. His word was trusted utterly, and his courage in action was remarkable. What is most remarkable was his sense of respect for anyone with whom he dealt, especially the “humble folk of the Lord.” To care for his people he built cathedrals, churches, libraries, hospitals and orphanages. He dealt with princes honestly and equitably. He hoped to be treated the same way by the King of Kings, to whom he gave his life, his family and his country.

Saint Louis of France is a Patron Saint of:

Barbers
Grooms
Secular Franciscan Order

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Saint of the Day – August 24 – Saint Bartholomew

Saint Bartholomew’s Story (c. 1st century)

In the New Testament, Bartholomew is mentioned only in the lists of the apostles. Some scholars identify him with Nathanael, a man of Cana in Galilee who was summoned to Jesus by Philip. Jesus paid him a great compliment: “Here is a true Israelite. There is no duplicity in him” (John 1:47b). When Nathanael asked how Jesus knew him, Jesus said, “I saw you under the fig tree” (John 1:48b). Whatever amazing revelation this involved, it brought Nathanael to exclaim, “Rabbi, you are the Son of God; you are the King of Israel” (John 1:49b). But Jesus countered with, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this” (John 1:50b).

Nathanael did see greater things. He was one of those to whom Jesus appeared on the shore of the Sea of Tiberias after his resurrection (see John 21:1-14). They had been fishing all night without success. In the morning, they saw someone standing on the shore though no one knew it was Jesus. He told them to cast their net again, and they made so great a catch that they could not haul the net in. Then John cried out to Peter, “It is the Lord.”

When they brought the boat to shore, they found a fire burning, with some fish laid on it and some bread. Jesus asked them to bring some of the fish they had caught, and invited them to come and eat their meal. John relates that although they knew it was Jesus, none of the apostles presumed to inquire who he was. This, John notes, was the third time Jesus appeared to the apostles.

Reflection

Bartholomew or Nathanael? We are confronted again with the fact that we know almost nothing about most of the apostles. Yet the unknown ones were also foundation stones, the 12 pillars of the new Israel whose 12 tribes now encompass the whole earth. Their personalities were secondary—without thereby being demeaned—to their great office of bearing tradition from their firsthand experience, speaking in the name of Jesus, putting the Word Made Flesh into human words for the enlightenment of the world. Their holiness was not an introverted contemplation of their status before God. It was a gift that they had to share with others. The Good News was that all are called to the holiness of being Christ’s members, by the gracious gift of God.

The simple fact is that humanity is totally meaningless unless God is its total concern. Then humanity, made holy with God’s own holiness, becomes the most precious creation of God.

Saint Bartholomew is the Patron Saint of:

Plasterers

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Saint of the Day – August 23 – Saint Rose of Lima

Saint Rose of Lima’s Story (April 20, 1586 – August 24, 1617)

The first canonized saint of the New World has one characteristic of all saints—the suffering of opposition—and another characteristic which is more for admiration than for imitation—excessive practice of mortification.

She was born to parents of Spanish descent in Lima, Peru, at a time when South America was in its first century of evangelization. She seems to have taken Catherine of Siena as a model, in spite of the objections and ridicule of parents and friends.

The saints have so great a love of God that what seems bizarre to us, and is indeed sometimes imprudent, is simply a logical carrying out of a conviction that anything that might endanger a loving relationship with God must be rooted out. So, because her beauty was so often admired, Rose used to rub her face with pepper to produce disfiguring blotches. Later, she wore a thick circlet of silver on her head, studded on the inside, like a crown of thorns.

When her parents fell into financial trouble, she worked in the garden all day and sewed at night. Ten years of struggle against her parents began when they tried to make Rose marry. They refused to let her enter a convent, and out of obedience she continued her life of penance and solitude at home as a member of the Third Order of Saint Dominic. So deep was her desire to live the life of Christ that she spent most of her time at home in solitude.

During the last few years of her life, Rose set up a room in the house where she cared for homeless children, the elderly, and the sick. This was a beginning of social services in Peru. Though secluded in life and activity, she was brought to the attention of Inquisition interrogators, who could only say that she was influenced by grace.

What might have been a merely eccentric life was transfigured from the inside. If we remember some unusual penances, we should also remember the greatest thing about Rose: a love of God so ardent that it withstood ridicule from without, violent temptation, and lengthy periods of sickness. When she died at 31, the city turned out for her funeral. Prominent men took turns carrying her coffin.

Reflection

It is easy to dismiss excessive penances of the saints as the expression of a certain culture or temperament. But a woman wearing a crown of thorns may at least prod our consciences. We enjoy the most comfort-oriented life in human history. We eat too much, drink too much, use a million gadgets, fill our eyes and ears with everything imaginable. Commerce thrives on creating useless needs on which to spend our money. It seems that when we have become most like slaves, there is the greatest talk of “freedom.” Are we willing to discipline ourselves in such an atmosphere?

Saint Rose of Lima is the Patron Saint of:

Americas
Florists
Latin America
Peru
Philippines
South America

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Saint of the Day – August 22 – The Queenship of Mary

The Story of the Queenship of Mary

Pope Pius XII established this feast in 1954. But the Blessed Virgin Mary’s queenship has roots in Scripture. At the Annunciation, Gabriel announced that Mary’s Son would receive the throne of David and rule forever. At the Visitation, Elizabeth calls Mary “mother of my Lord.” As in all the mysteries of Mary’s life, she is closely associated with Jesus: Her queenship is a share in Jesus’ kingship. We can also recall that in the Old Testament the mother of the king has great influence in court.

In the fourth century Saint Ephrem called Mary “Lady” and “Queen.” Later Church fathers and doctors continued to use the title. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary’s litany celebrate her queenship.

The feast is a logical follow-up to the Assumption, and is now celebrated on the octave day of that feast. In his 1954 encyclical To the Queen of Heaven, Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection, and because of her intercessory power.

Reflection

As Saint Paul suggests in Romans 8:28–30, God has predestined human beings from all eternity to share the image of his Son. All the more was Mary predestined to be the mother of Jesus. As Jesus was to be king of all creation, Mary, in dependence on Jesus, was to be queen.

All other titles to queenship derive from this eternal intention of God. As Jesus exercised his kingship on earth by serving his Father and his fellow human beings, so did Mary exercise her queenship. As the glorified Jesus remains with us as our king till the end of time (Matthew 28:20), so does Mary, who was assumed into heaven and crowned queen of heaven and earth.

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Saint of the Day – August 21 – Saint Pius X

Saint Pius X’s Story (June 2, 1835 – August 20, 1914)

Pope Pius X is perhaps best remembered for his encouragement of the frequent reception of Holy Communion, especially by children.

The second of 10 children in a poor Italian family, Joseph Sarto became Pius X at age 68. He was one of the 20th century’s greatest popes.

Ever mindful of his humble origin, Pope Pius stated, “I was born poor, I lived poor, I will die poor.” He was embarrassed by some of the pomp of the papal court. “Look how they have dressed me up,” he said in tears to an old friend. To another, “It is a penance to be forced to accept all these practices. They lead me around surrounded by soldiers like Jesus when he was seized in Gethsemani.”

Interested in politics, Pope Pius encouraged Italian Catholics to become more politically involved. One of his first papal acts was to end the supposed right of governments to interfere by veto in papal elections—a practice that reduced the freedom of the 1903 conclave which had elected him.

In 1905, when France renounced its agreement with the Holy See and threatened confiscation of Church property if governmental control of Church affairs were not granted, Pius X courageously rejected the demand.

While he did not author a famous social encyclical as his predecessor had done, he denounced the ill treatment of indigenous peoples on the plantations of Peru, sent a relief commission to Messina after an earthquake, and sheltered refugees at his own expense.

On the 11th anniversary of his election as pope, Europe was plunged into World War I. Pius had foreseen it, but it killed him. “This is the last affliction the Lord will visit on me. I would gladly give my life to save my poor children from this ghastly scourge.” He died a few weeks after the war began, and was canonized in 1954.

Reflection

His humble background was no obstacle in relating to a personal God and to people whom he loved genuinely. Pius X gained his strength, his gentleness and warmth for people from the source of all gifts, the Spirit of Jesus. In contrast, we often feel embarrassed by our backgrounds. Shame makes us prefer to remain aloof from people whom we perceive as superior. If we are in a superior position, on the other hand, we often ignore simpler people. Yet we, too, have to help “restore all things in Christ,” especially the wounded people of God.

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Saint of the Day – August 20 – Saint Bernard of Clairvaux

Saint Bernard of Clairvaux’s Story (1090 – August 20, 1153)

Man of the century! Woman of the century! You see such terms applied to so many today—“golfer of the century,” “composer of the century,” “right tackle of the century”—that the line no longer has any punch. But Western Europe’s “man of the twelfth century,” without doubt or controversy, had to be Bernard of Clairvaux. Adviser of popes, preacher of the Second Crusade, defender of the faith, healer of a schism, reformer of a monastic Order, Scripture scholar, theologian, and eloquent preacher: any one of these titles would distinguish an ordinary man. Yet Bernard was all of these—and he still retained a burning desire to return to the hidden monastic life of his younger days.

In the year 1111, at the age of 20, Bernard left his home to join the monastic community of Citeaux. His five brothers, two uncles, and some 30 young friends followed him into the monastery. Within four years, a dying community had recovered enough vitality to establish a new house in the nearby valley of Wormwoods, with Bernard as abbot. The zealous young man was quite demanding, though more on himself than others. A slight breakdown of health taught him to be more patient and understanding. The valley was soon renamed Clairvaux, the valley of light.

His ability as arbitrator and counselor became widely known. More and more he was lured away from the monastery to settle long-standing disputes. On several of these occasions, he apparently stepped on some sensitive toes in Rome. Bernard was completely dedicated to the primacy of the Roman See. But to a letter of warning from Rome, he replied that the good fathers in Rome had enough to do to keep the Church in one piece. If any matters arose that warranted their interest, he would be the first to let them know.

Shortly thereafter it was Bernard who intervened in a full-blown schism and settled it in favor of the Roman pontiff against the antipope.

The Holy See prevailed on Bernard to preach the Second Crusade throughout Europe. His eloquence was so overwhelming that a great army was assembled and the success of the crusade seemed assured. The ideals of the men and their leaders, however, were not those of Abbot Bernard, and the project ended as a complete military and moral disaster.

Bernard felt responsible in some way for the degenerative effects of the crusade. This heavy burden possibly hastened his death, which came August 20, 1153.

Reflection

Bernard’s life in the Church was more active than we can imagine possible today. His efforts produced far-reaching results. But he knew that they would have availed little without the many hours of prayer and contemplation that brought him strength and heavenly direction. His life was characterized by a deep devotion to the Blessed Mother. His sermons and books about Mary are still the standard of Marian theology.

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Saint of the Day – August 19 – Saint John Eudes

Saint John Eudes’ Story (November 14, 1601 – August 19, 1680)

How little we know where God’s grace will lead. Born on a farm in northern France, John died at 78 in the next “county” or department. In that time, he was a religious, a parish missionary, founder of two religious communities, and a great promoter of the devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

John joined the religious community of the Oratorians and was ordained a priest at 24. During severe plagues in 1627 and 1631, he volunteered to care for the stricken in his own diocese. Lest he infect his fellow religious, during the plague he lived in a huge cask in the middle of a field.

At age 32, John became a parish missionary. His gifts as a preacher and confessor won him great popularity. He preached over 100 parish missions, some lasting from several weeks to several months.

In his concern with the spiritual improvement of the clergy, John realized that the greatest need was for seminaries. He had permission from his general superior, the bishop, and even Cardinal Richelieu to begin this work, but the succeeding general superior disapproved. After prayer and counsel, John decided it was best to leave the religious community.

That same year John founded a new community, ultimately called the Eudists—the Congregation of Jesus and Mary–devoted to the formation of the clergy by conducting diocesan seminaries. The new venture, while approved by individual bishops, met with immediate opposition, especially from Jansenists and some of his former associates. John founded several seminaries in Normandy, but was unable to get approval from Rome—partly, it was said, because he did not use the most tactful approach.

In his parish mission work, John was disturbed by the sad condition of prostitutes who sought to escape their miserable life. Temporary shelters were found, but arrangements were not satisfactory. A certain Madeleine Lamy, who had cared for several of the women, one day said to him, “Where are you off to now? To some church, I suppose, where you’ll gaze at the images and think yourself pious. And all the time what is really wanted of you is a decent house for these poor creatures.” The words, and the laughter of those present, struck deeply within him. The result was another new religious community, called the Sisters of Charity of the Refuge.

John Eudes is probably best known for the central theme of his writings: Jesus as the source of holiness; Mary as the model of the Christian life. His devotion to the Sacred Heart and to the Immaculate Heart led Pope Pius XI to declare him the father of the liturgical cult of the Hearts of Jesus and Mary.

Reflection

Holiness is the wholehearted openness to the love of God. It is visibly expressed in many ways, but the variety of expression has one common quality: concern for the needs of others. In John’s case, those who were in need were plague-stricken people, ordinary parishioners, those preparing for the priesthood, prostitutes, and all Christians called to imitate the love of Jesus and his mother.

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Saint of the Day – August 18 – Saint Louis of Toulouse

Saint Louis of Toulouse’s Story (February 9, 1274 – August 19, 1297)

When he died at the age of 23, Louis was already a Franciscan, a bishop, and a saint!

Louis’s parents were Charles II of Naples and Sicily, and Mary, daughter of the King of Hungary. Louis was related to Saint Louis IX on his father’s side and to Elizabeth of Hungary on his mother’s side.

Louis showed early signs of attachment to prayer and to the corporal works of mercy. As a child he used to take food from the castle to feed the poor. When he was 14, Louis and two of his brothers were taken as hostages to the king of Aragon’s court as part of a political deal involving Louis’s father. At the court, Louis was tutored by Franciscan friars under whom he made great progress both in his studies and in the spiritual life. Like Saint Francis he developed a special love for those afflicted with leprosy.

While he was still a hostage, Louis decided to renounce his royal title and become a priest. When he was 20, he was allowed to leave the king of Aragon’s court. He renounced his title in favor of his brother Robert and was ordained the next year. Very shortly after, he was appointed bishop of Toulouse, but the pope agreed to Louis’s request to become a Franciscan first.

The Franciscan spirit pervaded Louis. “Jesus Christ is all my riches; he alone is sufficient for me,” Louis kept repeating. Even as a bishop he wore the Franciscan habit and sometimes begged. He assigned a friar to offer him correction—in public if necessary—and the friar did his job.

Louis’s service to the Diocese of Toulouse was richly blessed. In no time he was considered a saint. Louis set aside 75 percent of his income as bishop to feed the poor and maintain churches. Each day he fed 25 poor people at his table.

Louis was canonized in 1317 by Pope John XXII, one of his former teachers. His liturgical feast is celebrated on August 19.

Reflection

When Cardinal Hugolino, the future Pope Gregory IX, suggested to Francis that some of the friars would make fine bishops, Francis protested that they might lose some of their humility and simplicity if appointed to those positions. Those two virtues are needed everywhere in the Church, and Louis shows us how they can be lived out by bishops.

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Saint of the Day – August 17 – Saint Joan of the Cross

Saint Joan of the Cross’ Story (June 18, 1666 – August 17, 1736)

An encounter with a shabby old woman many dismissed as insane prompted Saint Joan to dedicate her life to the poor. For Joan, who had a reputation as a businesswoman intent on monetary success, this was a significant conversion.

Born in 1666, in Anjou, France, Joan worked in the family business—a small shop near a religious shrine—from an early age. After her parents’ death she took over the shop. She quickly became known for her greediness and insensitivity to the beggars who often came seeking help.

That was until she was touched by the strange woman who claimed she was on intimate terms with the deity. Joan, who had always been devout, even scrupulous, became a new person. She began caring for needy children. Then the poor, elderly, and sick came to her. Over time, she closed the family business so she could devote herself fully to good works and penance.

She went on to found what came to be known as the Congregation of Saint Anne of Providence. It was then she took the religious name of Joan of the Cross. By the time of her death in 1736 she had founded 12 religious houses, hospices, and schools. Pope John Paul II canonized her in 1982.

Reflection

The downtown areas of most major cities hold a population of “street people.” Well-dressed folks usually avoid making eye contact, probably for fear of being asked for a handout. That was Joan’s attitude until the day one of them touched her heart. Most people thought the old woman was crazy, but she put Joan on the road to sainthood. Who knows what the next beggar we meet might do for us?

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Saint of the Day – August 16 – Saint Stephen of Hungary

Saint Stephen of Hungary’s Story (975 – August 15, 1038)

The Church is universal, but its expression is always affected—for good or ill—by local culture. There are no “generic” Christians; there are Mexican Christians, Polish Christians, Filipino Christians. This fact is evident in the life of Stephen, national hero and spiritual patron of Hungary.

Born a pagan, he was baptized around the age of 10, together with his father, chief of the Magyars, a group who migrated to the Danube area in the ninth century. At 20, he married Gisela, sister to the future emperor, Saint Henry. When he succeeded his father, Stephen adopted a policy of Christianization of the country for both political and religious reasons. He suppressed a series of revolts by pagan nobles and welded the Magyars into a strong national group. He asked the pope to provide for the Church’s organization in Hungary—and also requested that the pope confer the title of king upon him. He was crowned on Christmas day in 1001.

Stephen established a system of tithes to support churches and pastors and to relieve the poor. Out of every 10 towns one had to build a church and support a priest. He abolished pagan customs with a certain amount of violence, and commanded all to marry, except clergy and religious. He was easily accessible to all, especially the poor.

In 1031, his son Emeric died, and the rest of Stephen’s days were embittered by controversy over his successor. His nephews attempted to kill him. He died in 1038 and was canonized, along with his son, in 1083.

Reflection

God’s gift of holiness is a Christlike love of God and humanity. Love must sometimes bear a stern countenance for the sake of ultimate good. Christ attacked hypocrites among the Pharisees, but died forgiving them. Paul excommunicated the incestuous man at Corinth “that his spirit may be saved.” Some Christians fought the Crusades with noble zeal, in spite of the unworthy motives of others.

Today, after senseless wars, and with a deeper understanding of the complex nature of human motives, we shrink from any use of violence—physical or “silent.” This wholesome development continues as people debate whether it is possible for a Christian to be an absolute pacifist or whether evil must sometimes be repelled by force.

Saint Stephen of Hungary is the Patron Saint of:

Bricklayers
Hungary