Daily Reflection – January 26, 2021
Minute Meditation – January 26, 2021
I believe that Francis’s message is even more important in light of this most recent pandemic. Francis—and his spiritual sister, Clare—remind us we are all connected. The paths of greed, consumerism, individualism, and nationalism endanger the planet and its peoples. In the spirit of Francis, we need to break down barriers of friend and stranger, citizen and immigrant, rich and poor, if we are to survive in this increasingly interdependent world. Nations need to see patriotism in terms of world loyalty as well as self-affirmation. We need the Franciscan vision of all creation singing praises to the Creator if we are to flourish in the years and centuries to come. Like Francis and Clare, we need to become earth-loving saints, committed to our planet and its peoples—in our time and our children’s and grandchildren’s time.
—from the book Walking with Francis of Assisi: From Privilege to Activism
by Bruce Epperly
Saint of the Day – January 26, 2021
What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it.
Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded.
Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus.
Timothy was comparatively young for the work he was doing. Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23).
Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel.
When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more…. And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15).
The Letter to Titus addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses, and appointing presbyter-bishops.
Reflection
In Titus we get another glimpse of life in the early Church: great zeal in the apostolate, great communion in Christ, great friendship. Yet always there is the problem of human nature and the unglamorous details of daily life: the need for charity and patience in “quarrels with others, fears within myself,” as Paul says. Through it all, the love of Christ sustained them. At the end of the Letter to Titus, Paul says that when the temporary substitute comes, “hurry to me.”
Saints Timothy and Titus are the Patron Saints of:
Stomach Disorders
Meditation of the Day – January 26, 2021
Morning Offering
“Listen with the ear of your heart.”
– St. Benedict of Nursia
Daily Reflection – January 25th, 2021
Minute Meditations – January 25th, 2021
What we bring to the pursuit of the God of life is what we will get out of it. The regularity of prayer, the depth of our lectio, the embrace of silence, the space we give
to the search for God, the surrender of our own obsessions with self to the concerns of God for the world—all these will determine the quality of the contemplation we achieve. Prayer becomes the olive press we walk, the chafing wheel we tread which, over and over again, breaks open our hearts to the Word of God. Then, finally, after years of immersion in daily prayer, we begin to be what we have prayed for all those years.
–from the book In God’s Holy Light: Wisdom from the Desert Monastics
by Joan Chittister, OSB
Saint of the Day – January 25th
St. Dwynwen (5th c.) was a princess from Anglesey in Wales, the beautiful and virtuous daughter of King Brychan Brycheiniog. According to legend she fell in love with a young man, yet refused to marry him due to her piety and desire for the religious life. She prayed that her desire for marriage would be removed, and that God would give happiness to all lovers. Dwynwen became consecrated to God as a nun and set up a convent on Llanddwyn Island, and her church and its ‘holy well’ became a pilgrimage shrine from the Middle Ages down to today, especially for lovers.
St. Dwynwen is the patron saint of lovers, and in Wales her feast is the equivalent of St. Valentine’s Day. Dwynwen translated means ‘she who leads a blessed life’, and her feast day is January 25.
Feast Day – January 25th, 2021
Saint Paul’s entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “…entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Savior.
One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfillment of all he had been blindly pursuing.
From then on, his only work was to “present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a).
Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like him. Through this risen Christ the Father pours out the Spirit on them, making them completely new.
So Paul’s great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.
Reflection
Paul is undoubtedly hard to understand. His style often reflects the rabbinical style of argument of his day, and often his thought skips on mountaintops while we plod below. But perhaps our problems are accentuated by the fact that so many beautiful jewels have become part of the everyday coin in our Christian language.
Meditation of the Day – January 25th
“Since all our love for God is ultimately a response to His love for us, we can never love Him in the same way He loves us, namely, gratuitously. Since we are fundamentally dependent on God and in His debt for our creation and redemption, our love is always owed to Him, a duty, a response to His love. But we can love our neighbor in the same way that He loves us, gratuitously—not because of anything the neighbor has done for us or because of anything that we owe him, but simply because love has been freely given to us. We thereby greatly please the Father. God the Father tells Catherine [of Siena]: This is why I have put you among your neighbors: so that you can do for them what you cannot do for me—that is, love them without any concern for thanks and without looking for any profit for yourself. And whatever you do for them I will consider done for me.”
– Ralph Martin, p. 261