Despite knowing from the onset that following Christ means two sure things—God is ultimately in charge, and nothing we can say or do will prevent God’s plan from being successful in the end—we have certain expectations, even certain demands, for the way things should go. Sometimes, even when we know these two constants, we find ourselves on the road to the kingdom but instead of being filled with joy, we’re frustrated and disappointed. Often we discover that our hopes are not of the kingdom at all, but of our own creations and fantasies. If we want to follow Jesus, we must let go of our hopes and expectations, our visions for the future, our demands for the present, and remain radically open to what God is doing right in front of us.
Image: Stained Glass of St. Josephine Bakhita, Saint John Paul II Chapel, Mundelein | photo by Fr. Gaurav Shroff | flickr
Saint Josephine Bakhita’s Story
For many years, Josephine Bakhita (c. 1869 – February 8, 1947) was a slave but her spirit was always free and eventually that spirit prevailed.
Born in Olgossa in the Darfur region of southern Sudan, Josephine was kidnapped at the age of 7, sold into slavery and given the name Bakhita, which means fortunate. She was resold several times, finally in 1883 to Callisto Legnani, Italian consul in Khartoum, Sudan.
Two years later, he took Josephine to Italy and gave her to his friend Augusto Michieli. Bakhita became babysitter to Mimmina Michieli, whom she accompanied to Venice’s Institute of the Catechumens, run by the Canossian Sisters. While Mimmina was being instructed, Josephine felt drawn to the Catholic Church. She was baptized and confirmed in 1890, taking the name Josephine.
When the Michielis returned from Africa and wanted to take Mimmina and Josephine back with them, the future saint refused to go. During the ensuing court case, the Canossian Sisters and the patriarch of Venice intervened on Josephine’s behalf. The judge concluded that since slavery was illegal in Italy, she had actually been free since 1885.
Josephine entered the Institute of St. Magdalene of Canossa in 1893 and made her profession three years later. In 1902, she was transferred to the city of Schio (northeast of Verona), where she assisted her religious community through cooking, sewing, embroidery, and welcoming visitors at the door. She soon became well loved by the children attending the sisters’ school and the local citizens. She once said, “Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!”
The first steps toward her beatification began in 1959. She was beatified in 1992 and canonized eight years later.
Reflection
Josephine’s body was mutilated by those who enslaved her, but they could not touch her spirit. Her Baptism set her on an eventual path toward asserting her civic freedom and then service to God’s people as a Canossian Sister.
She who worked under many “masters” was finally happy to address God as “master” and carry out everything that she believed to be God’s will for her.
“A spiritual Communion acts on the soul as blowing does on a cinder-covered fire which was about to go out. Whenever you feel your love of God growing cold, quickly make a spiritual Communion.’ ‘Quickly!’ There’s a sense of urgency here. The saints are trying to tell us that we should not limit our union with Christ in the Eucharist to sacramental Communion once a week, or even once a day. We need Christ’s living presence in our lives moment-by-moment to nourish us and protect us from sin, so we need to renew our union with Him regularly, especially any time we feel ourselves drifting away. Christ is not merely present in the Eucharist during Mass! The Eucharist is an ongoing fulfillment of Christ’s Gospel promise to remain with us: ‘Behold, I am with you always, until the end of the age’ (Mt. 28:20).”— Vinny Flynn, p. 98-9
“If a tiny spark of God’s love already burns within you, do not expose it to the wind, for it may get blown out… Stay quiet with God. Do not spend your time in useless chatter… Do not give yourself to others so completely that you have nothing left for yourself.” — St. Charles Borromeo
St. Richard the King (c. 720 A.D.), also known as Richard the Pilgrim, was a Saxon king born in Wessex, England, who was related by blood to the royal house of Kent. His brother-in-law was St. Boniface, and three of his children are numbered among the saints: St. Willibald, St. Winnebald, and St. Walburga.
When Willibald was gravely ill as a child, Richard’s prayers for his son are said to have saved his life. He wrapped his child in a blanket and took him to the foot of a large crucifix erected near their village, and the child recovered. When Willibald was grown, he convinced his father and brother to accompany him on a missionary pilgrimage to Rome and the Holy Land. St. Richard agreed, renounced his royal estate, and embarked on the journey with his two sons, while his daughter entered a convent. In Italy he became sick and died, and was buried in Tuscany at the Church of San Frediano. Numerous miracles are reported to have occurred at his tomb. Some of his relics were transported to Eichstatt, Germany, where his son Winnebald would become Bishop. His feast day is celebrated on February 7th.
