It is in work that we find the test of our relationship to the creation because work is the question of how we will use the creation. For Wendeell Berry, work done well brings us into a wholeness and cooperation with the creation in which we can find health. Bad work destroys the connections that make life possible. For Berry good work is like a prayer—it is an act of both gratitude and return. Good work accepts the gifts of creation and uses those gifts to further their givenness. There are seeds that lie for decades in the soil, waiting for the right conditions before springing to life. Good work is that which creates the conditions for such life to burst forth from the whole of the creation.
Saint Regina (d. 286 A.D.) was born to pagan parents in France. Her mother died in childbirth, and her father gave her to the care of a Christian nurse who secretly baptized her and raised her in the Christian faith. As Regina grew older her embrace of Christianity became evident, and her father disowned her as a result. Regina then went to live with her Christian nurse. They lived in poverty, and Regina tended sheep to help support the household. This solitude allowed her time to pray and meditate on the lives of the saints. When she was fifteen years of age, a Roman proconsul by the name of Olybrius was determined to marry her. He became greatly disturbed when he discovered that she was a Christian. He asked her to renounce her faith in order to save her life and secure a prosperous marriage with him. Regina staunchly refused to deny her faith, having already taken a vow of virginity to Christ. For her defiance she was cast into prison. Hoping that her resolve would gradually weaken, Olybrius visited her in prison and asked her once more to renounce her faith. Regina’s determination only increased with time, and she again refused. Olybrius, angered, had her severely tortured with her body being scourged, burned, and raked. Finally, she was beheaded. Her resolve under torture and the appearance of a dove above her head caused witnesses to convert to Christianity. After her death many miracles were attributed to her relics. St. Regina is the patron of poor people, shepherdesses, and torture victims. Her feast day is September 7th.
“My Heart overflows with great mercy for souls, and especially for poor sinners. If only they could understand that I am the best of Fathers to them and that it is for them that the Blood and Water flowed from My Heart as from a fount overflowing with mercy. For them I dwell in the tabernacle as King of Mercy. I desire to bestow My graces upon souls, but they do not want to accept them. You, at least, come to Me as often as possible and take these graces they do not want to accept. In this way you will console My Heart. Oh, how indifferent are souls to so much goodness, to so many proofs of love! My Heart drinks only of the ingratitude and forgetfulness of souls living in the world. They have time for everything, but they have no time to come to Me for graces.”— St. Maria Faustina Kowalska, p. 367
“Three things are necessary to everyone: truth of faith which brings understanding, love of Christ which brings compassion, and endurance of hope which brings perseverance.” — St. Bonaventure
Power cannot, in itself, be bad. It simply needs to be realigned and redefined as something larger than domination or force. Rather than stating that power is bad, the Bible reveals the paradox of power. If the Holy Spirit is power, then power has to be good, not something that is always the result of ambition or greed. In fact, a truly spiritual woman, a truly whole man, is a very powerful person. In people like Moses, Jesus, and Paul, we can assume that it was precisely their powerful egos that God used, built on, and transformed, but did not dismiss. If we do not name the good meaning of power, we will invariably be content with the bad, or we will avoid our powerful vocation.
Gregory was the prefect of Rome before he was 30. After five years in office he resigned, founded six monasteries on his Sicilian estate, and became a Benedictine monk in his own home at Rome.
Ordained a priest, Gregory became one of the pope’s seven deacons, and also served six years in the East as papal representative in Constantinople. He was recalled to become abbot, but at the age of 50 was elected pope by the clergy and people of Rome.
Gregory was direct and firm. He removed unworthy priests from office, forbade taking money for many services, emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and the victims of plague and famine. He was very concerned about the conversion of England, sending 40 monks from his own monastery. He is known for his reform of the liturgy, and for strengthening respect for doctrine. Whether he was largely responsible for the revision of “Gregorian” chant is disputed.
Gregory lived in a time of perpetual strife with invading Lombards and difficult relations with the East. When Rome itself was under attack, he interviewed the Lombard king.
His book, Pastoral Care, on the duties and qualities of a bishop, was read for centuries after his death. He described bishops mainly as physicians whose main duties were preaching and the enforcement of discipline. In his own down-to-earth preaching, Gregory was skilled at applying the daily Gospel to the needs of his listeners. Called “the Great,” Gregory has been given a place with Augustine, Ambrose, and Jerome, as one of the four key doctors of the Western Church.
An Anglican historian has written: “It is impossible to conceive what would have been the confusion, the lawlessness, the chaotic state of the Middle Ages without the medieval papacy; and of the medieval papacy, the real father is Gregory the Great.”
Reflection
Gregory was content to be a monk, but he willingly served the Church in other ways when asked. He sacrificed his own preferences in many ways, especially when he was called to be Bishop of Rome. Once he was called to public service, Gregory gave his considerable energies completely to this work. Gregory’s description of bishops as physicians fits in well with Pope Francis’ description of the Church as a “field hospital.”
