The more we try to rely upon external threats, the less we are in touch with our own internal power. They tend to cancel one another out. Conversely, the more we are in touch with our own inner power, the less need we have for any external force, threat, or pressure. I would almost describe spirituality as a concern for our being, our inner motivation and attitude, our real inner Source, as opposed to any primary concern for our doing.Doing will always take care of itself when our being is right. It is our preoccupation with external forms and successes that makes us superficial, judgmental, split off, and often just downright wrong—without knowing it.
Only when inner and outer authority come together do we have true spiritual wisdom. We have for too long insisted on outer authority alone, without any teaching of prayer, inner journey, and maturing consciousness. The results for the world and for religion have been disastrous. I am increasingly convinced that the word prayer, which has become a functional and pious thing for believers to do, is, in fact, a descriptor for inner experience. That is why all spiritual teachers mandate prayer so much. They are saying, “Go inside and know for yourself!” We will understand prayer and inner experience this way throughout this book. As Jesus graphically puts it, prayer is “going to your private room and shutting the door and [acting] in secret” (Matthew 6:6). Once you hear it this way, it becomes pretty obvious.
St. Jane of Valois (1464-1505) was born to French King Louis XI and Charlotte of Savoy. Much of her life was marked by neglect and emotional abuse. Her father resented her because she was a sickly and deformed female child. He sent her away to a remote country home where she was carelessly raised before being married off at the age of nine to her cousin, the Duke of Orléans. Her husband likewise despised and publicly humiliated her, and their marriage was never consummated. Jane had a devotion to the Blessed Virgin Mary from a young age, especially in the mystery of the Incarnation. One day Our Lady appeared to Jane and told her that in the future she would found a religious community. Through her veneration of the Blessed Mother, Jane found the strength to be a loyal and devoted wife during her painful twenty-two year marriage. When her husband became king, he had their marriage annulled. This left Jane free to found the Order of the Annunciation dedicated to imitating Mary’s virtues, as Our Lady foretold. She also gave her Order the duty of constant prayer for the souls of her father and husband who both mistreated her. St. Jane of Valois’ feast day is February 4th.
One great idea of the biblical revelation is that God is manifest in the ordinary, in the actual, in the daily, in the now, in the concrete incarnations of life. That’s opposed to God holding out for the pure, the spiritual, the right idea or the ideal anything. This is why Jesus turns religion on its head! That is why I say it is our experiences that transform us if we are willing to experience our experiences all the way through. But it is also why we have to go through these seemingly laborious and boring books of Kings, Chronicles, Leviticus, Numbers, and Revelation. Those books, documenting the life of real communities, of concrete, ordinary people, are telling us that “God comes to us disguised as our life” (a wonderful line I learned from my dear friend and colleague, Paula D’Arcy).
St. Richard the King (c. 720 A.D.), also known as Richard the Pilgrim, was a Saxon king born in Wessex, England, who was related by blood to the royal house of Kent. His brother-in-law was St. Boniface, and three of his children are numbered among the saints: St. Willibald, St. Winnebald, and St. Walburga. When Willibald was gravely ill as a child, Richard’s prayers for his son are said to have saved his life. He wrapped his child in a blanket and took him to the foot of a large crucifix erected near their village, and the child recovered. When Willibald was grown, he convinced his father and brother to accompany him on a missionary pilgrimage to Rome and the Holy Land. St. Richard agreed, renounced his royal estate, and embarked on the journey with his two sons, while his daughter entered a convent. In Italy he became sick and died, and was buried in Tuscany at the Church of San Frediano. Numerous miracles are reported to have occurred at his tomb. Some of his relics were transported to Eichstatt, Germany, where his son Winnebald would become Bishop. His feast day is celebrated on February 7th.
Saint Josephine Bakhita’s Story (C. 1869 – FEBRUARY 8, 1947)
For many years, Josephine Bakhita was a slave but her spirit was always free and eventually that spirit prevailed.
Born in Olgossa in the Darfur region of southern Sudan, Josephine was kidnapped at the age of 7, sold into slavery and given the name Bakhita, which means fortunate. She was resold several times, finally in 1883 to Callisto Legnani, Italian consul in Khartoum, Sudan.
Two years later, he took Josephine to Italy and gave her to his friend Augusto Michieli. Bakhita became babysitter to Mimmina Michieli, whom she accompanied to Venice’s Institute of the Catechumens, run by the Canossian Sisters. While Mimmina was being instructed, Josephine felt drawn to the Catholic Church. She was baptized and confirmed in 1890, taking the name Josephine.
When the Michielis returned from Africa and wanted to take Mimmina and Josephine back with them, the future saint refused to go. During the ensuing court case, the Canossian Sisters and the patriarch of Venice intervened on Josephine’s behalf. The judge concluded that since slavery was illegal in Italy, she had actually been free since 1885.
Josephine entered the Institute of St. Magdalene of Canossa in 1893 and made her profession three years later. In 1902, she was transferred to the city of Schio (northeast of Verona), where she assisted her religious community through cooking, sewing, embroidery, and welcoming visitors at the door. She soon became well loved by the children attending the sisters’ school and the local citizens. She once said, “Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!”
The first steps toward her beatification began in 1959. She was beatified in 1992 and canonized eight years later.
Reflection
Josephine’s body was mutilated by those who enslaved her, but they could not touch her spirit. Her Baptism set her on an eventual path toward asserting her civic freedom and then service to God’s people as a Canossian Sister.
She who worked under many “masters” was finally happy to address God as “master” and carry out everything that she believed to be God’s will for her.
Jesus knew talented people who did not believe in Him and who wanted to kill Him. But He couldn’t be killed outside of Jerusalem. He had to die there.
A lot of people are educated beyond their abilities. When do you know that you are educated and have knowledge or are wise? Is it the letters after your name? I have letters after my name. That doesn’t mean I’m bright. What it means is that I can pass tests. When you are truly educated, you will also know humility. That’s because the more you learn, the more you realize that you don’t know everything.
Those who are truly educated are the ones you find around Christ. Think about the nativity scene. Who do you find around Jesus? You find three kinds of people. The pure and the innocent – the Blessed Mother and Saint Joseph; the very wise – the Wise Men; and the ignorant – the shepherds. The Wise Men knew they didn’t know everything, but they were humble and listened and were willing to be told to follow the Divine. The shepherds were ignorant and knew that they did not know anything. People did not know Jesus, and they did not want to.
Humility is the fruit of true knowledge. We know our Lord in humility. We know that He is love itself. And when we know Him and love Him, we will keep His commandments.
How will you apply this message to your life?
You can read all of Father Fitzgibbons’ sermons by going to http://AnnunciationCatholicAlbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes.” Sermon notes can also be found on the church Facebook page by searching for “Facebook Our Lady of the Annunciation Albemarle”
Humans do not have the patience or the humility of God. We want things done as fast as possible to achieve our immediate goals. Spiritual power, however, is the ability to influence events and others through our very being. Evolved people change others interiorly through who they are, and through their sharing of wisdom, rather than through mere external pressure. It is a slower process, but much more long-lasting.
St. Thomas Aquinas (1225–1274) was born into a wealthy and noble family in Aquino, Italy. He was the pious and brilliant son of a count, and a lucrative future was planned for him. When Thomas set off to enter the newly founded Dominican order to be a poor mendicant friar, his mother held him prisoner in the family castle in order to dissuade him. His brothers tried to destroy his purity, and thus his vocation, by tempting him with a prostitute. However Thomas resisted and turned to God for help; as a result, angels were sent to guard and preserve his chastity. This long ordeal only strengthened his vocation, and eventually he escaped and joined the Dominicans. He was ordained to the priesthood and went on to become a famed professor and prolific writer. His works remain immensely influential in philosophy and theology, the most famous being his Summa Theologica, and multiple popes have upheld him as the model of a systematic Catholic education. St. Thomas Aquinas is the foremost Doctor of the Catholic Church, known as the “Angelic Doctor” for his purity of mind and body, and remarkable intelligence. St. Thomas Aquinas is the patron of schools and universities, students, philosophers, theologians, apologists, academics, and chastity. His feast day is January 28.
