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Saint of the Day – January 13 – Saint Hilary of Poitiers

Saint Hilary of Poitiers (c. 315 – c. 368)

This staunch defender of the divinity of Christ was a gentle and courteous man, devoted to writing some of the greatest theology on the Trinity, and was like his Master in being labeled a “disturber of the peace.” In a very troubled period in the Church, his holiness was lived out in both scholarship and controversy. He was bishop of Poitiers in France.

Raised a pagan, he was converted to Christianity when he met his God of nature in the Scriptures. His wife was still living when he was chosen, against his will, to be the bishop of Poitiers in France. He was soon taken up with battling what became the scourge of the fourth century, Arianism, which denied the divinity of Christ.

The heresy spread rapidly. Saint Jerome said “The world groaned and marveled to find that it was Arian.” When Emperor Constantius ordered all the bishops of the West to sign a condemnation of Athanasius, the great defender of the faith in the East, Hilary refused and was banished from France to far off Phrygia. Eventually he was called the “Athanasius of the West.”

While writing in exile, he was invited by some semi-Arians (hoping for reconciliation) to a council the emperor called to counteract the Council of Nicea. But Hilary predictably defended the Church, and when he sought public debate with the heretical bishop who had exiled him, the Arians, dreading the meeting and its outcome, pleaded with the emperor to send this troublemaker back home. Hilary was welcomed by his people.

Reflection

Christ said his coming would bring not peace but a sword (see Matthew 10:34). The Gospels offer no support for us if we fantasize about a sunlit holiness that knows no problems. Christ did not escape at the last moment, though he did live happily ever after—after a life of controversy, problems, pain and frustration. Hilary, like all saints, simply had more of the same.

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The Catechism in a Year – Day 13 – The Single Deposit of Faith

In today’s “In Brief” section, Fr. Mike reviews the relationship between Sacred Tradition and Sacred Scripture, emphasizing that both make up the single deposit of Faith. He also explains how the Magisterium is able to interpret authentically and authoritatively the Word of God. Lastly, he reminds us that the way the Church prays and lives, reveals who the Church is. Today’s readings are Catechism paragraphs are 96-100.

Click on the link to play video: https://youtu.be/9FJCprViVq0

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The Catechism in a Year – Day 12 – Receiving Dogmas

How do we come to accept the binding truths of the Faith? Fr. Mike explains how the dogmas of the Faith are boundaries designed to help us know God and ourselves accurately. He invites us to see these boundaries as lights along our path that enable us to love God and fully do his will. If we can understand that these dogmas are guided by love, we can come to receive them as gifts for the salvation of our souls. Today’s readings are Catechism paragraphs 88-95.

Click on the link to watch video: https://youtu.be/7YeNZPlVhfQ

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Saint of the Day – January 12 – Saint Marguerite Bourgeoys

Saint Marguerite Bourgeoys’ Story (April 17, 1620 – January 12, 1700)

“God closes a door and then opens a window,” people sometimes say when dealing with their own disappointment or someone else’s. That was certainly true in Marguerite’s case. Children from European as well as Native American backgrounds in 17th-century Canada benefited from her great zeal and unshakable trust in God’s providence.

Born the sixth of 12 children in Troyes, France, Marguerite at the age of 20 believed that she was called to religious life. Her applications to the Carmelites and Poor Clares were unsuccessful. A priest friend suggested that perhaps God had other plans for her.

In 1654, the governor of the French settlement in Canada visited his sister, an Augustinian canoness in Troyes. Marguerite belonged to a sodality connected to that convent. The governor invited her to come to Canada and start a school in Ville-Marie (eventually the city of Montreal). When she arrived, the colony numbered 200 people with a hospital and a Jesuit mission chapel.

Soon after starting a school, she realized her need for coworkers. Returning to Troyes, she recruited a friend, Catherine Crolo, and two other young women. In 1667, they added classes at their school for Indian children. A second trip to France three years later resulted in six more young women and a letter from King Louis XIV, authorizing the school. The Congregation of Notre Dame was established in 1676 but its members did not make formal religious profession until 1698 when their Rule and constitutions were approved.

Marguerite established a school for Indian girls in Montreal. At the age of 69, she walked from Montreal to Quebec in response to the bishop’s request to establish a community of her sisters in that city. By the time she died, she was referred to as the “Mother of the Colony.” Marguerite was canonized in 1982.

Reflection

It’s easy to become discouraged when plans that we think that God must endorse are frustrated. Marguerite was called not to be a cloistered nun but to be a foundress and an educator. God had not ignored her after all.

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The Catechism in a Year – Day 11 – Sources of Divine Revelation

Fr. Mike breaks down the Catechism’s teaching that divine revelation consists of both Sacred Scripture and Sacred Tradition and emphasizes why both sources are of equal importance in the Faith. He also clarifies the difference between Apostolic Tradition and ecclesial traditions. Lastly, Fr. Mike encourages us to receive with docility the teachings and directives of the Magisterium of the Church, trusting in the authority of the Pope and the bishops. Today’s readings are Catechism paragraphs 80-87.

https://youtu.be/g-3CYNZNkVc

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Minute Meditation – The Holy Spirit Within

Consciousness, our soul, the Holy Spirit, on both the individual and the shared levels, has sadly become unconscious! No wonder some call the Holy Spirit the “missing person of the Blessed Trinity.” No wonder we try to fill this radical disconnectedness with various addictions. There is much evidence that so-called “primitive” people were more in touch with this inner Spirit than many of us are. British philosopher and poet Owen Barfield (1898–1997) called it “original participation” and many ancient peoples seem to have lived in daily connection with the soulful level of everything—trees, air, the elements, animals, the earth itself, along with the sun, moon, and stars. These were all “brother” and “sister,” just as St. Francis would later name them. Everything had “soul.” Spirituality could be taken seriously and even came naturally. Most of us no longer enjoy this consciousness in our world. It is a disenchanted and lonely universe for most of us. We even speak of the “collective unconscious,” which now takes on a whole new meaning. We really are disconnected from one another, and thereby unconscious. Yet, religion’s main job is to reconnect us (re-ligio) to the Whole, to ourselves, and to one another—and thus heal us. We have not been doing our job very well.

—from the book Breathing Under Water: Spirituality and the Twelve Steps
by Richard Rohr

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The Catechism in a Year – Day 10 – The Apostolic Tradition

The Gospel was handed on in two ways — orally and in writing. Both Scripture and Tradition are sources of Divine Revelation. Fr. Mike describes how the first apostles left bishops as their successors, passing down to them their teaching authority, and this apostolic succession is preserved until the end of time. The passing on of the Faith isn’t something reserved for bishops but something we are all called to participate in. Through the Holy Spirit, God’s Word is present and active in the Church today. Today’s readings are Catechism paragraphs 74-79.

Click on the link to play video: https://youtu.be/zkg_64i4uVY